Message of Abbot Paul - Monday 12th June 2023

What a wonderful day yesterday was, the feast of Corpus Christi. In the morning we celebrated First Holy Communions and, in the afternoon, our Procession of the Blessed Sacrament. I could feel Jesus holding up my arms as I carried him in the monstrance around the church. At the last moment, we transferred our celebration to the church as it was picking with rain outside. As often happens, I’m falling asleep as I write these few words. It’s been a hard weekend, especially after a few days’ rest in Greece. I’ve been back just 48 hours, but it seems like a lifetime away! Today, at our weekday Mass, we leave Mark and move on the Matthew, beginning at chapter 5 with the Sermon on the Mount, which begin with the Beatitudes, (Mt 5: 1-12).

 

“Seeing the crowds, Jesus went up the hill. There he sat down and was joined by his disciples. Then he began to speak. This is what he taught them:

‘How happy are the poor in spirit;

  ​​theirs is the kingdom of heaven.

Happy the gentle:

  ​​they shall have the earth for their heritage.

Happy those who mourn:

  ​​they shall be comforted.

Happy those who hunger and thirst for what is right:

  ​​they shall be satisfied.

Happy the merciful:

  ​​they shall have mercy shown them.

Happy the pure in heart:

  ​​they shall see God.

Happy the peacemakers:

  ​​they shall be called sons of God.

Happy those who are persecuted in the cause of right:

  ​​theirs is the kingdom of heaven.

‘Happy are you when people abuse you and persecute you and speak all kinds of calumny against you on my account. Rejoice and be glad, for your reward will be great in heaven: this is how they persecuted the prophets before you.’”

 

​I thought you might like to read the thought on Pope Francis on the Beatitudes, just for a change.

 

​The disciple accepts the paradox of the Beatitudes: they declare that those who are poor, who lack many goods and recognize this, are blessed, that is, happy. Humanly speaking, we are inclined to think in another way: happy are those who are rich, with many goods, who receive plaudits and are the envy of many, who have all the certainties. But this is a worldly mindset, it is not the way of thinking of the Beatitudes! Jesus, on the contrary, declares worldly success to be a failure, since it is based on a selfishness that inflates and then leaves the heart empty. Faced with the paradox of the Beatitudes, disciples allow themselves to be challenged, aware that it is not God who must enter into our logic, but we into his. This requires a journey, sometimes wearisome, but always accompanied by joy. Because the disciple of Jesus is joyful, with the joy that comes from Jesus. Because, let us remember, the first word Jesus says is: blessed, beati, which gives us the name of the Beatitudes. This is the synonym of being disciples of Jesus. The Lord, by freeing us from the slavery of self-centredness, breaks our locks, dissolves our hardness, and opens up to us true happiness, which is often found where we do not expect it to be. It is he who guides our life, not us, with our preconceptions and our demands. Disciples, in the end, are those who let themselves be led by Jesus, who open their hearts to Jesus, who listen to him and follow his path.

 

​We might then ask ourselves: do I – each one of us – have the disciple’s readiness? Or do I behave with the rigidity of one who believes him- or herself to be right, who feels decent, who feels they have already arrived? Do I allow myself to be “inwardly unhinged” by the paradox of the Beatitudes, or do I stay within the confines of my own ideas? And then, with the logic of the Beatitudes, setting aside the hardships and difficulties, do I feel the joy of following Jesus? This is the decisive trait of the disciple: the joy of the heart. Let’s not forget – the joy of the heart. This is the touchstone for knowing if a person is a disciple: does he or she have joy in the heart? Do I have joy in my heart? This is the point.

May Our Lady, first disciple of the Lord, help us live as open and joyful disciples.