By Abbot Paul
•
22 Apr, 2024
Yesterday, being Sunday, was a very busy day, which left me so exhausted that I fell asleep during Vespers. Don’t get me wrong, it was a wonderful day in so many ways, but there was no free moment just to put my feet up from getting up at 3am until now that I’ve sat down in an armchair just before supper to jot these words down. What were the highlights? Well, during the Conventual Mass, a husband and wife became oblate novices, while our organist made his promises as a fully fledged oblate. Oblates are lay associates of a monastery and live in the world following the Rule of St Benedict. A number of my old servers from Tambogrande were also at the Mass, so it was a delight to speak with them afterwards and catch up with all the news. One of them, son of the mayor of Tambogrande who welcomed Fr Luke, Fr David and myself in August 1981, I’d not seen for over 30 years, but the warmth and the love were stronger than ever. Sadly, both his parents have passed away. Then at lunchtime, another old friend, Lima born and bred, came to have lunch with me and then go for a long walk together in the heat of the afternoon, as we shared our experiences of life, faith, politics, our respective governments and our hopes for a better world. As Christians, we can only live in hope. We returned just before Vespers and Adoration, at which I presided and fell asleep. All the same, it really has been a wonderful day. Our Gospel reading finds us at the beginning of John, chapter 10, the parable of the Gate of the Sheepfold. In comparison with thieves and brigands, who do not enter the sheepfold by the gate, “the one who enters through the gate is the shepherd of the flock; the gatekeeper lets him in, the sheep hear his voice, one by one he calls his own sheep and leads them out.” He then goes ahead of his flock and his sheep follow him, “because they know his voice.” Sheep run away from strangers, as they don’t recognise their voice. Jesus, of course, lived in a very different world to the one we now live in. Flocks were small and cared for individually by their own shepherd. I can remember so well seeing this in northern Greece when I was a student there in the mid 60s and in northern Peru, when l first went out there in the late 70s. As they failed to understand the parable, Jesus had another go, saying, “I am the gate of the sheepfold.” He repeats himself saying, “l am the gate. Anyone who enters through me will be safe; he will go freely in and out and be sure of finding pasture.” He concludes with one of his most famous and important sayings, “I have come so that they may have life and have it to the full,” meaning more abundantly. We have no less than four important uses of the name of God in this section of John, three I AMs and a simple I to conclude with, “I have come that…..” God himself in Christ is the gate of the sheepfold, who comes to bring us eternal life, more abundant life, life in the Spirit.