St Gregory, St Augustine and the Mission to England

Fr Brendan Thomas • May 26, 2019

Monastic History in Glass and Stone (3)

How the Chapel of St Benedict, in its stained glass and carving tells us something of the whole history of Benedictine Monasticism, the importance of the English Church, and the place of Belmont in this story.

In 597 St Augustine (of Canterbury) arrived in England on his famous mission to convert the Anglo-Saxons at the request of St Gregory the Great (c.540-604).

It would be nice to think that Augustine, who had been prior of Gregory’s own monastery on the Caelian Hill in Rome, had brought with him a copy of the Rule of St Benedict, but this we do not know for sure. In fact neither Augustine nor Gregory can properly be described as ‘Benedictine’ as the monastic practice of that period was to follow, not a single rule, but to select from different rules - a so-called regular mixta . Neither can we say that the Monastery of Saints Peter and Paul that Augustine founded at Canterbury was the first monastery to be founded on these shores, as monasticism was a conspicuous feature of the British church in Celtic times. However both Gregory and Augustine (beautifully

portrayed in the stained glass) would be honoured as Apostles of the English and as part of their mission would establish monastic life amongst the Anglo-Saxons. The monk Paulinus (d. 644), belonged to a second group sent from Rome. He became the first Archbishop of York. Pictured with shell in hand, we might remember that he baptized the powerful Hilda of Whitby (614-680) amongst others.


In fact the Anglo-Saxons were about to make a decisive contribution to the Benedictine story. The Rule's first recorded presence in England was in Northumbria. It is probable that St Wilfred of York (c.633-709) brought the rule back from Gaul in 653 and introduced it in his monasteries at Ripon and Hexam in the north, and Salsey in the south. He had journeyed with St Benet Biscop (628-89), a Northumbrian nobleman who was later to found the twin monasteries of Wearmouth and Jarrow, and they were both to champion the Roman against the Celtic observance at the Synod of Whitby in 664.

Benet Biscop, perhaps more than Wilfred, can be called the true founder of Benedictine monasticism in England. He not only changed his name from Witizia in honour of Benedict, but recommended the Rule’s special authority. From the middle of the 7th century the Rule provided the basic framework for the overwhelming majority of new foundations.


Biscop, portrayed staff in hand with the cockleshell of a pilgrim, is a central figure in the windows. St Benedict’s strictures on stability never seem to have stopped monks travelling, but Benet Biscop’s journeys were for a purpose. He frequently travelled to Rome and brought back books, icons, paintings and relics that show a love of learning and a concern for beauty in the worship of God. These books and relics that holds would foster the remarkable learning and holiness of Bede.

Biscop brought masons from Gaul to build something rare in those days – stone churches. To adorn them he brought the first glaziers to England and fragments of that stained glass can still be seen today at Jarrow. He even brought back on one journey John, the Arch-Cantor, from the monastery of St Martin at the Vatican so that his monks could learn to sing the chant as it was sung at St Peter’s in Rome. John instructed them on how to keep the festivals of the Church’s year.

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Bishop Mark Jabalé OSB RIP Given at his funeral by Dom Alexander Kenyon Baby Jean Pierre (Mark) Jabale was born on October 16th, 1933, in Alexandria, Egypt. As he said, himself, his background could be considered “cosmopolitan”: his father was Lebanese / French and his Mother, British / Greek / French. He also reminded people that he wasn’t Egyptian. Through his mother, Arlette, he was related to St. Jean Vianney, so it was, perhaps, no surprise that he followed in his priestly footsteps. His father, Jean, was MD of Fiat and Simca cars Europe and, maybe surprisingly or not, he did love a car – not, however, Italian cars, but German; he loved his Audis. Perhaps we should begin today by remembering his mother and father, his brothers Christian and Paul and his nieces, here today, Aline and Nathalie and Isabelle and their families – they were so dear to him and he to them and I know they miss him enormously. Young Jean wanted to join the Navy and came to England, to Belmont Abbey school but the Lord had other ideas – he ended up joining the rather land locked monastery, our dear, late Fr. Raymund opining that he wouldn’t last a month. After a rather uninspiring course of priestly studies (his words, not mine) he studied for a Licentiate in French literature in Fribourg, then a Dip Ed at Strawberry Hill and played Rugby there – the Papist Witch Doctor as he was affectionately known. Teaching followed, at Belmont, Housemaster, acting Headmaster, then to Alderwasley, our prep school in Derbyshire as Headmaster, and then back to Belmont soon after as Headmaster. In 1983 he went to Peru to build our first monastery there only to realise there was little money. So, he returned to the UK to put in a stint of fundraising with his usual zeal and determination. With his mission accomplished he was asked by Abbot Alan to return to Belmont as his prior in 1986 – Peru remained close to his heart. In 1993 he was elected Abbot. In his time as Abbot, he had to preside over the closure of the school, necessary but no less painful for him. In 2000 he was appointed coadjutor Bishop of Menevia and succeeded Bishop Mullins in 2001. He retired as Ordinary in 2008 and “retired” to Chipping Norton as parish priest, then Hendon, saying Mass for the nuns and helping with confirmations. After a spell at Archbishop’s House, Westminster, living with his great friend Cardinal Nichols, he came home to Belmont – it was as though he had never been away and he loved being back in the monastery, particularly praying the Office with the community. That’s the list, of sorts, but it doesn’t really say “who” he was. I haven’t mentioned his outstanding contribution to rowing – the 1979 coxless, lightweight four gold medal at the world championships in Bled, which almost didn’t happen as, at the last minute, he was told there was no money to send the crew. He begged, cajoled and got them there – the video footage of the final is compelling. He transformed Henley Royal Regatta, writing a computer programme for the race results – he was well ahead of his time. He coached the Oxford Boat, ran the Heads of the River Schools Regatta, and more. What an achievement from someone who had never sat in a boat but learned on the job, as he said, “from books, mainly”. It was his determination, his commitment, his love of people and his drive to share what he had that is, perhaps, one of the key things to celebrate about him. And it was underpinned by his rock-solid faith – nothing overly pious, nothing showy, but a faith and a love of the Lord built on granite. Even his occasional lack of patience (sorry Mark) extended to that faith; ‘why won’t God call me?”. At the risk of being irreverent my response was always “would you want you?”. But God did want him, and he knew it. God had a purpose for his Apostle during his life and he now rests with Him in eternity. His purpose was, simply, to bring the joy of the Lord into the lives of others, in many and varied ways. A few weeks before Mark died, Pope Francis died. When the late Pope was seriously ill the son of friends of mine who entertained Mark and I to lunch regularly, was distraught at overhearing mum and dad say the Pope may die. He couldn’t stop crying. “But darling”, they said, “you don’t know the Pope, why so very sad?”. “We do know him” came the reply, “it’s Mark”. “No, Mark isn’t the Pope”. “Oh, so when the Pope does die will Mark be Pope then?”. Mark loved that one. When Mark himself did die said son would only be pacified by picking flowers from the garden and bringing them to church for him. He wanted to show how much Mark meant to him and wanted to give a little something back. That is the real biography – a man loved, respected, a man who shared what he had, above all his faith, a man who touched so many lives and made them better.  Rest in peace our dear friend.
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