Message of Abbot Paul - Tuesday - 30th January 2024

Abbot Paul • January 29, 2024
​As I’m invariably waking up earlier at the moment, usually before 4am, Toby and I take our early morning walk even earlier than usual. However, the light pollution around Belmont due to housing and the NHS occupying the old school boarding houses, means that our feathered friends are also up and about hours before the crack of dawn. This results in a lot of glorious birdsong, as well as Toby having his fill of being chased from one bush to another by angry robins.
 
​Today’s Gospel passage from Mark, (Mk 5: 21-43), is slightly longer than yesterday’s and gives a detailed account of two miracles, the healing or raising of Jairus’ daughter and the curing of the women with the haemorrhage, the second enclosed within the first, and so presented as one episode, which is interesting in itself. It reads rather like the chapter of a good novel. The events of the day happen like this. “When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’ Jesus went with him and a large crowd followed him; they were pressing all round him.” Jesus returns to Capernaum, but the crowds on the shore are so great that he’s forced to remain there. It’s then that Jairus comes up to him and begs for help, His little daughter is dying. Jairus asks Jesus to lay his hands on her and heal her, so he goes immediately with the synagogue official, followed by the crowd. While they are on their way, a sick woman fights her way through the crowd and without even asking to be healed, touches the hem of his cloak and is instantly cured.
 
Mark writes, “Now there was a woman who had suffered from a haemorrhage for twelve years; after long and painful treatment under various doctors, she spent all she had without being any the better for it, in fact, she was getting worse. She had heard about Jesus, and she came up behind him through the crowd and touched his cloak. ‘If I can touch even his clothes,’ she had told herself ‘I shall be well again.’ And the source of the bleeding dried up instantly, and she felt in herself that she was cured of her complaint. Immediately aware that power had gone out from him, Jesus turned round in the crowd and said, ‘Who touched my clothes?’ His disciples said to him, ‘You see how the crowd is pressing round you and yet you say, “Who touched me?”’ But he continued to look all round to see who had done it. Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. ‘My daughter,’ he said ‘your faith has restored you to health; go in peace and be free from your complaint.’” Such is the faith of this woman that she is convinced that, by merely touching his clothes, Jesus can heal her, and she is healed instantaneously. Jesus knows immediately that someone has touched him wanting to be healed and, indeed, has been healed. Although the woman is frightened that she might have done wrong and be punished, Jesus is kindness itself to her, even calling her his daughter. Like the Gerasene demoniac, she is set free to go in peace. Jesus says, “Your faith has healed you.” We will never know what else he would have said to the woman, for at that very moment news comes from Jairus’ house of the death of his little daughter.
 
Mark writes, “While he was still speaking some people arrived from the house of the synagogue official to say, ‘Your daughter is dead: why put the Master to any further trouble?’ But Jesus had overheard this remark of theirs and he said to the official, ‘Do not be afraid; only have faith.’ And he allowed no one to go with him except Peter and James and John the brother of James. So they came to the official’s house and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. He went in and said to them, ‘Why all this commotion and crying? The child is not dead, but asleep.’ But they laughed at him. So he turned them all out and, taking with him the child’s father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her, ‘Talitha, kum!’ which means, ‘Little girl, I tell you to get up.’ The little girl got up at once and began to walk about, for she was twelve years old. At this they were overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them to give her something to eat.” Jesus often overhears remarks and speaks out against what he hears. Those encouraging Jairus not to disturb the Master further are countered by Jesus himself who says, “Do not be afraid, only have faith.” These two miracles are really lessons in faith for us who read them, When Jesus speaks to Jairus or to the woman with the haemorrhage, he is speaking to us. It is we who need not fear, but should always step forward in faith. From this moment on we will notice that Jesus is often accompanied by Peter, James and John, the inner group of three disciples. Jesus states categorically that the little girl is not dead, but asleep, which causes those present to laugh. Taking the little girl by the hand, Jesus orders her to get up. Here Mark retains the original words spoken by Jesus in Aramaic. Everyone is astonished, but Jesus is more practical and knows that the little girl must be hungry. Astonishment won’t satisfy her, a good breakfast will!
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Bishop Mark Jabalé OSB Bishop Mark died peacefully on 9th May. Requiem Mass & Burial Thursday 5th June, 12 noon, Belmont Abbey John Peter Jabale was born on 16th October 1933 in Alexandria, Egypt of mainly European heritage. His father was Lebanese/French, and his mother British/Greek/French. He attended the Lycée Français in Alexandria until 1948, when he was sent to England, having expressed a desire to join the Navy. He enrolled at Belmont Abbey School and, upon leaving school, joined the Abbey, taking the religious name Mark. He was ordained to the priesthood on 13 July 1958. He was then sent to the University of Fribourg, Switzerland, where he obtained a Licentiate in French Literature, writing his thesis on Joseph de Maistre, the French counter-revolutionary. He later completed a Diploma in Education at St Mary’s, Strawberry Hill, where he also played rugby for the University. From 1964, he taught sport and served as a housemaster at the school. In 1969, he was appointed Headmaster of Alderwasley School in Derbyshire, though he held that post for only half a term before being recalled to Belmont to serve as Headmaster there, a role he held—apart from a sabbatical—until 1983. From 1964 he was teaching sport and then was a housemaster in the School. In 1969 he was appointed Headmaster of Alderwasley School, Derbyshire, but filled that post for only half a term. He was called back to Belmont to be Headmaster where he served, apart from a sabbatical, until 1983. Fr Mark was a rowing coach of considerable repute. During his sabbatical in 1979, he assisted Dan Topolski in coaching the Oxford crew for the Boat Race. His greatest coaching triumph came when he led a lightweight coxless four to a gold medal at the World Rowing Championships in Bled, Yugoslavia — the only gold medal won by Great Britain that year. The following year, he was invited to coach for the Olympics, but he declined in order to remain committed to Belmont. He was a steward of Henley Royal Regatta and was responsible for setting up and programming its first computerised systems. He was ahead of may in seeing the potential of new technology. In 1983, he was sent to Peru to purchase land and build a new monastery, which included raising funds in the UK. The new monastery was blessed, and the first Mass was celebrated there by the Archbishop of Piura, Oscar Cantuarias Pastor, in June 1986 together with Abbot Jerome, Fr Paul, Fr Luke, Fr David as well as Fr Mark. Dom Mark returned to Belmont as Prior and was elected the 10th Abbot of Belmont in 1993. He later wrote: “My first and most painful task proved to be the overseeing of the closure of the school.” Together with the bursar, John Hubert, he negotiated with the local NHS for the 4 houses to be leased to them. In 2000, he was appointed Coadjutor Bishop of Menevia by Pope John Paul II and was ordained bishop in St Joseph’s Cathedral, Swansea, on 7 December 2000. He succeeded Bishop Daniel Mullins as the 10th Bishop of Menevia on 12 June 2001. During his episcopate, he held several important offices: Chairman of the Department for Christian Life and Worship, Trustee and Visitator of the three foreign seminaries — the Venerable English College (Rome), the Beda College (Rome), and the Royal English College (Valladolid). He was also Bishop-in-Charge of on-going formation for diocesan priests. Upon reaching the age of 75, Bishop Jabale submitted his resignation to the Holy Father on 16 October 2008 and was succeeded by Bishop Tom Burns. He then moved to Chipping Norton, Oxfordshire, and was inducted as Parish Priest of Holy Trinity Catholic Church in March 2009, a post he held until 2014. At the age of 81, he retired to Hendon in London, where he celebrated daily Mass at a local convent, assisted in various parishes, and continued to help with confirmations in the diocese. In October 2019, he moved to Archbishop’s House, Westminster, for nine months. Finally, he returned to Belmont in 2020 as a much-cherished member of the community. He described himself as “very happy.” He remained there until his death in Hereford County Hospital on 9 May 2025, aged 91. He had been a monk of Belmont for 73 years, a priest for 67 years and a bishop for 24 years. Condolences came from Pope Leo XIV:
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