Message of Abbot Paul - Sunday - 28th January 2024

Abbot Paul • January 28, 2024
​If you follow these messages every day, you’ll know that they consist mostly of a short reflection on the Gospel of the day. This is the Year of Mark, so our Sunday Gospel, apart from in Lent and Eastertide, will come from Mark. But at the moment, our weekday reading also comes from Mark and we’ve already come to the end of Chapter 4, whilst on Sundays we’ve only just begun Chapter 1. That’s why, at times, we appear to be going back over the same material. I apologise. I know that many people have found reading these simple reflections on the Gospel, with something else thrown in occasionally for good measure, a great help. I’ll make a confession, writing these messages and knowing that you’re reading them has been a great help to me. They have been a kind of life support, through which I have gained strength from each one of you as well as from the power of God’s word and the love of Jesus for us all.
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Our reading today, (Mk 1: 21-18), takes us to Capernaum, the town which Jesus will make the centre of his ministry in Galilee. “Jesus and his disciples went as far as Capernaum, and as soon as the sabbath came he went to the synagogue and began to teach. And his teaching made a deep impression on them because, unlike the scribes, he taught them with authority.” Of course, Jesus, as a visitor, a guest, would have been invited to say a word about the readings. Imagine if we did that in our churches. It’s good to see Jesus and his disciples as devout, practising Jews. It reminds us of the origins of our Christian faith and of the enormous debt we owe to Judaism. What impresses the congregation is the authority with which Jesus teaches and, for the first time, he is compared favourably to the scribes or doctors of the law. But the story doesn’t end with first impressions. Something more dramatic is about to take place, the healing of a man possessed by an unclean spirit.
 
“In their synagogue just then there was a man possessed by an unclean spirit and it shouted, ‘What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’ But Jesus said sharply, ‘Be quiet! Come out of him!’ And the unclean spirit threw the man into convulsions and with a loud cry went out of him.” It’s an interesting miracle, the first in Mark. It takes place in a synagogue and on the sabbath day. The spirit recognises Jesus not only as Jesus of Nazareth, but as the Holy One of God. As yet, not even his disciples have come to that conclusion, let alone the people in the synagogue who have begun to admire his teaching and recognise that it has an authority behind it lacking in the scribes. We hear no more of the man healed of the unclean spirit. Does he become a disciple or run away, scared out of his wits? It’s the people who react. “The people were so astonished that they started asking each other what it all meant. ‘Here is a teaching that is new’ they said ‘and with authority behind it: he gives orders even to unclean spirits and they obey him.’ And his reputation rapidly spread everywhere, through all the surrounding Galilean countryside.” They realise that in Jesus there is something new in the air: his teaching, the authority behind it and the obedience of unclean spirits to his command. As a result, his reputation grows and with that, of course, the opposition of the scribes and Pharisees and the beginning of a ministry that will lead to his arrest, trial, condemnation, crucifixion, death and resurrection.
Lord, Jesus, may we know your healing power over our minds and bodies in all its newness and may we acknowledge you to be the Way, the Truth and the Life, leading us to salvation through the gift of faith. Amen.
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Bishop Mark Jabalé OSB RIP Given at his funeral by Dom Alexander Kenyon Baby Jean Pierre (Mark) Jabale was born on October 16th, 1933, in Alexandria, Egypt. As he said, himself, his background could be considered “cosmopolitan”: his father was Lebanese / French and his Mother, British / Greek / French. He also reminded people that he wasn’t Egyptian. Through his mother, Arlette, he was related to St. Jean Vianney, so it was, perhaps, no surprise that he followed in his priestly footsteps. His father, Jean, was MD of Fiat and Simca cars Europe and, maybe surprisingly or not, he did love a car – not, however, Italian cars, but German; he loved his Audis. Perhaps we should begin today by remembering his mother and father, his brothers Christian and Paul and his nieces, here today, Aline and Nathalie and Isabelle and their families – they were so dear to him and he to them and I know they miss him enormously. Young Jean wanted to join the Navy and came to England, to Belmont Abbey school but the Lord had other ideas – he ended up joining the rather land locked monastery, our dear, late Fr. Raymund opining that he wouldn’t last a month. After a rather uninspiring course of priestly studies (his words, not mine) he studied for a Licentiate in French literature in Fribourg, then a Dip Ed at Strawberry Hill and played Rugby there – the Papist Witch Doctor as he was affectionately known. Teaching followed, at Belmont, Housemaster, acting Headmaster, then to Alderwasley, our prep school in Derbyshire as Headmaster, and then back to Belmont soon after as Headmaster. In 1983 he went to Peru to build our first monastery there only to realise there was little money. So, he returned to the UK to put in a stint of fundraising with his usual zeal and determination. With his mission accomplished he was asked by Abbot Alan to return to Belmont as his prior in 1986 – Peru remained close to his heart. In 1993 he was elected Abbot. In his time as Abbot, he had to preside over the closure of the school, necessary but no less painful for him. In 2000 he was appointed coadjutor Bishop of Menevia and succeeded Bishop Mullins in 2001. He retired as Ordinary in 2008 and “retired” to Chipping Norton as parish priest, then Hendon, saying Mass for the nuns and helping with confirmations. After a spell at Archbishop’s House, Westminster, living with his great friend Cardinal Nichols, he came home to Belmont – it was as though he had never been away and he loved being back in the monastery, particularly praying the Office with the community. That’s the list, of sorts, but it doesn’t really say “who” he was. I haven’t mentioned his outstanding contribution to rowing – the 1979 coxless, lightweight four gold medal at the world championships in Bled, which almost didn’t happen as, at the last minute, he was told there was no money to send the crew. He begged, cajoled and got them there – the video footage of the final is compelling. He transformed Henley Royal Regatta, writing a computer programme for the race results – he was well ahead of his time. He coached the Oxford Boat, ran the Heads of the River Schools Regatta, and more. What an achievement from someone who had never sat in a boat but learned on the job, as he said, “from books, mainly”. It was his determination, his commitment, his love of people and his drive to share what he had that is, perhaps, one of the key things to celebrate about him. And it was underpinned by his rock-solid faith – nothing overly pious, nothing showy, but a faith and a love of the Lord built on granite. Even his occasional lack of patience (sorry Mark) extended to that faith; ‘why won’t God call me?”. At the risk of being irreverent my response was always “would you want you?”. But God did want him, and he knew it. God had a purpose for his Apostle during his life and he now rests with Him in eternity. His purpose was, simply, to bring the joy of the Lord into the lives of others, in many and varied ways. A few weeks before Mark died, Pope Francis died. When the late Pope was seriously ill the son of friends of mine who entertained Mark and I to lunch regularly, was distraught at overhearing mum and dad say the Pope may die. He couldn’t stop crying. “But darling”, they said, “you don’t know the Pope, why so very sad?”. “We do know him” came the reply, “it’s Mark”. “No, Mark isn’t the Pope”. “Oh, so when the Pope does die will Mark be Pope then?”. Mark loved that one. When Mark himself did die said son would only be pacified by picking flowers from the garden and bringing them to church for him. He wanted to show how much Mark meant to him and wanted to give a little something back. That is the real biography – a man loved, respected, a man who shared what he had, above all his faith, a man who touched so many lives and made them better.  Rest in peace our dear friend.
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