Message of Abbot Paul - Saturday 5th November 2022
Abbot Paul • November 5, 2022
When I was a boy, Guy Fawkes Night was such an important celebration and for weeks before we would go round the streets, especially on a Saturday when people were doing their shopping, or of an early evening going from door to door, begging, “A penny for the guy.” We’d proudly carry around with us a guy we had made at home with the help of our parents. The objective was to save up enough money to buy a box of fireworks to use on 5th November. Usually, a group of friends would band together to have a better display. Life was much simpler then, no rules and regulations to restrict us and I suppose, looking back, most of us were quite poor, so we shared what we had. Sadly, I get the impression that life is very different now. I can’t remember the last time I saw a homemade guy or was asked by a child for “A penny for the guy.” Fireworks have become ubiquitous, unbelievably expensive and used at all the wrong times: New Year’s Eve, birthdays, weddings and celebrations in general. The magic has gone out of life. I hope you disagree!
Our Gospel passage from Luke, (Lk 16: 9-15), continues on from yesterday’s reading on the general theme of money and how is can become enslaving and corrupting. Jesus is speaking with his disciples, “I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into the tents of eternity. The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?” Money has its uses but should be treated with care. It’s dangerous when used and loved for its own sake. It is a tainted thing. In the midst of this outcry from Jesus there’s a little gem of a proverb – “The man who can be trusted in little things can be trusted in great.” Let us take heed and practise this in our daily lives. Jesus then goes on to speak of those with a divided heart. “No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.” Again, we pray that we might not have a divided heart. Wealth can become an obsession, for poor as well as for rich, perhaps even more for those who have less and struggle to survive. “The Pharisees, who loved money, heard all this and laughed at him. He said to them, ‘You are the very ones who pass yourselves off as virtuous in people’s sight, but God knows your hearts. For what is thought highly of by men is loathsome in the sight of God.’” The Pharisees might laugh at Jesus, but we do not, we listen carefully and follow his teaching. God alone knows what is in our hearts

Good Shepherd, Good Priest “I will seek the lost and bring back the strayed; I will bind up the injured, and I will strengthen the weak.” Those words, spoken by the Lord God through the prophet Ezekiel, describe the heart of God, the Good Shepherd — but they also describe the life and ministry of a good monk and priest. They could well be written of Fr Stephen’s years of service as a pastor in Abergavenny, Swansea, Hereford, and Weobley. In each of those places, he shared in the Shepherd’s work: seeking out the lost, binding up the wounded, strengthening the weary, and leading God’s people with quiet faithfulness. And like Jesus, the Good Shepherd, who came close to his people, Fr Stephen did not serve from a distance. He knew his people; he was among them. He shared their sorrows and their joys, their hopes and their disappointments. He bore their burdens with prayer and patience he brought the joy of the Gospel and the grace of the Sacraments. His mission amongst us is complete. He has served God’s good purpose. So today we ask Christ the Good Shepherd to take Stephen on his sacred shoulders and carry him home to the house of the Father. Bind up his wounds, give him eternal rest and lead him at last to the green pastures and still waters of eternal life.









