Message of Abbot Paul - Monday 27th November 2023

Abbot Paul • November 26, 2023
So it is that we find ourselves in the last week of the Church’s year and on the home straight to Advent, that most wonderful of seasons. On Saturday, returning from Mass and Confessions at Leominster, I thought I’d pop into Birley church, just off the A4110. It was a glorious day, bitterly cold but sunny with a deep blue sky. The church was in use, so I just took a photograph of the exterior and will return on another occasion to take a good look inside. I thought you might like to see Toby with the friends he meets up with each morning after Conventual Mass: Holly is the chocolate Labrador and Ben the black one.

Today’s Gospel passage from Luke (Lk 21: 1-4) is that lovely story of the Widow’s Mite, as it has come to be known. Once more Jesus is in the Temple, where he cast out the moneylenders and those who had turned the place into “a robbers’ den.” Luke tells us that, “As Jesus looked up, he saw rich people putting their offerings into the treasury; then he happened to notice a poverty-stricken widow putting in two small coins.” In that short sentence there are three verbs that are roughly synonymous: to look, to see and to notice, which remind us of the all-seeing, all-watchful eye of God. What Jesus notices in the Temple is something that is part of our own life experience. The poor are often very generous and can be more generous that the rich. Fr Luke and I often remarked on this in Peru: the extraordinary generosity of the poor. The less they had, the more they gave. Jesus then comments, “I tell you truly, this poor widow has put in more than any of them; for these have all contributed money they had over, but she from the little she had has put in all she had to live on.” It’s not that the rich weren’t generous, they were, but that widow gave all she had. Why would she be so reckless as to give away all the money she had? She trusted in God to take care of her; she trusted in Divine Providence and that gave her the freedom to give away all she had. God was her all. The rich, with their wealth and all that goes with it, property, investments and the like, weren’t free to act like the poor widow. In some way, they were slaves to their riches, in which they put more trust than in God. As Jesus says elsewhere in the Gospel, “You cannot love God and money.”

 What have we to learn from the story of the Widow’s Mite? To begin with, it’s a living parable: Jesus turns what he sees happening before his eyes into a parable, the extremes of wealth and poverty. It also comes just after the lesson Jesus gave his disciples on charity, on giving to those in need either in kind or with our time and company. Jesus is asking us to be generous beyond our usual measure because God himself is generous and will take care of us. We must learn to trust in Divine Providence. God will never let us down.

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Bishop Mark Jabalé OSB RIP Given at his funeral by Dom Alexander Kenyon Baby Jean Pierre (Mark) Jabale was born on October 16th, 1933, in Alexandria, Egypt. As he said, himself, his background could be considered “cosmopolitan”: his father was Lebanese / French and his Mother, British / Greek / French. He also reminded people that he wasn’t Egyptian. Through his mother, Arlette, he was related to St. Jean Vianney, so it was, perhaps, no surprise that he followed in his priestly footsteps. His father, Jean, was MD of Fiat and Simca cars Europe and, maybe surprisingly or not, he did love a car – not, however, Italian cars, but German; he loved his Audis. Perhaps we should begin today by remembering his mother and father, his brothers Christian and Paul and his nieces, here today, Aline and Nathalie and Isabelle and their families – they were so dear to him and he to them and I know they miss him enormously. Young Jean wanted to join the Navy and came to England, to Belmont Abbey school but the Lord had other ideas – he ended up joining the rather land locked monastery, our dear, late Fr. Raymund opining that he wouldn’t last a month. After a rather uninspiring course of priestly studies (his words, not mine) he studied for a Licentiate in French literature in Fribourg, then a Dip Ed at Strawberry Hill and played Rugby there – the Papist Witch Doctor as he was affectionately known. Teaching followed, at Belmont, Housemaster, acting Headmaster, then to Alderwasley, our prep school in Derbyshire as Headmaster, and then back to Belmont soon after as Headmaster. In 1983 he went to Peru to build our first monastery there only to realise there was little money. So, he returned to the UK to put in a stint of fundraising with his usual zeal and determination. With his mission accomplished he was asked by Abbot Alan to return to Belmont as his prior in 1986 – Peru remained close to his heart. In 1993 he was elected Abbot. In his time as Abbot, he had to preside over the closure of the school, necessary but no less painful for him. In 2000 he was appointed coadjutor Bishop of Menevia and succeeded Bishop Mullins in 2001. He retired as Ordinary in 2008 and “retired” to Chipping Norton as parish priest, then Hendon, saying Mass for the nuns and helping with confirmations. After a spell at Archbishop’s House, Westminster, living with his great friend Cardinal Nichols, he came home to Belmont – it was as though he had never been away and he loved being back in the monastery, particularly praying the Office with the community. That’s the list, of sorts, but it doesn’t really say “who” he was. I haven’t mentioned his outstanding contribution to rowing – the 1979 coxless, lightweight four gold medal at the world championships in Bled, which almost didn’t happen as, at the last minute, he was told there was no money to send the crew. He begged, cajoled and got them there – the video footage of the final is compelling. He transformed Henley Royal Regatta, writing a computer programme for the race results – he was well ahead of his time. He coached the Oxford Boat, ran the Heads of the River Schools Regatta, and more. What an achievement from someone who had never sat in a boat but learned on the job, as he said, “from books, mainly”. It was his determination, his commitment, his love of people and his drive to share what he had that is, perhaps, one of the key things to celebrate about him. And it was underpinned by his rock-solid faith – nothing overly pious, nothing showy, but a faith and a love of the Lord built on granite. Even his occasional lack of patience (sorry Mark) extended to that faith; ‘why won’t God call me?”. At the risk of being irreverent my response was always “would you want you?”. But God did want him, and he knew it. God had a purpose for his Apostle during his life and he now rests with Him in eternity. His purpose was, simply, to bring the joy of the Lord into the lives of others, in many and varied ways. A few weeks before Mark died, Pope Francis died. When the late Pope was seriously ill the son of friends of mine who entertained Mark and I to lunch regularly, was distraught at overhearing mum and dad say the Pope may die. He couldn’t stop crying. “But darling”, they said, “you don’t know the Pope, why so very sad?”. “We do know him” came the reply, “it’s Mark”. “No, Mark isn’t the Pope”. “Oh, so when the Pope does die will Mark be Pope then?”. Mark loved that one. When Mark himself did die said son would only be pacified by picking flowers from the garden and bringing them to church for him. He wanted to show how much Mark meant to him and wanted to give a little something back. That is the real biography – a man loved, respected, a man who shared what he had, above all his faith, a man who touched so many lives and made them better.  Rest in peace our dear friend.
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