Message of Abbot Paul - Monday 10th October 2022
Abbot Paul • October 10, 2022


What always strikes us in the Gospels about Jesus is that he was constantly being followed by crowds of people. Even when he tried to get away briefly for a few hours’ rest, quiet and prayer, the crowds went in search of him and sometimes got there before him. Even so, he never seemed to get flustered, impatient or annoyed, as we might do at times. In today’s Gospel passage from Luke, (Lk 11: 29-32), we are told that, “The crowds got even bigger, and Jesus addressed them.”
I’ve often wondered how he did that in the open air without the aid of microphones and loudspeakers, or even the natural acoustic of an amphitheatre. I always remember visiting the famous amphitheatre at Dodoni, not far from Ioannina in Epirus, northern Greece, and being asked to drop a pin at the very centre. The sound could clearly be heard by my friends in the top circle.
What is it that Jesus says to the crowds? “This is a wicked generation; it is asking for a sign. The only sign it will be given is the sign of Jonah. For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. On Judgement Day the Queen of the South will rise up with the men of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here. On Judgement Day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached, they repented; and there is something greater than Jonah here.” People want to know who Jesus is and they want proof. If he is the Messiah, then they want a sign to prove that he is the Christ. Jesus sees this as a lack of trust in his actions as well as his word. And so he tells them that they will be given just two signs, that of Jonah and that of Solomon. When Jonah preached repentance at Nineveh, the great city, its inhabitants repented of their sins and turned back to God, but what effect is Jesus’ preaching really having? He appears dejected by the lack of response in his contemporaries, despite their curiosity. The Queen of Sheba came all the way from deepest Africa to hear the wisdom of Solomon and she was moved by what she heard. It changed her life, and yet what effect is the wisdom of Jesus having on those who hear his preaching? In Jesus there is something, and there is someone greater than Jonah, the prophet, and greater than Solomon, the king.
Is our generation a wicked one? Do people today listen to Jesus’ call to repentance, conversion and new life? If not, why not? Do they demand a sign like the Jews of old? Is this the age of indifference, relativism and indifference? Is there something we should be doing to change this? Let us pray today for the guidance of the Holy Spirit and for fidelity to Christ and the Gospel.

Bishop Mark Jabalé OSB RIP Given at his funeral by Dom Alexander Kenyon Baby Jean Pierre (Mark) Jabale was born on October 16th, 1933, in Alexandria, Egypt. As he said, himself, his background could be considered “cosmopolitan”: his father was Lebanese / French and his Mother, British / Greek / French. He also reminded people that he wasn’t Egyptian. Through his mother, Arlette, he was related to St. Jean Vianney, so it was, perhaps, no surprise that he followed in his priestly footsteps. His father, Jean, was MD of Fiat and Simca cars Europe and, maybe surprisingly or not, he did love a car – not, however, Italian cars, but German; he loved his Audis. Perhaps we should begin today by remembering his mother and father, his brothers Christian and Paul and his nieces, here today, Aline and Nathalie and Isabelle and their families – they were so dear to him and he to them and I know they miss him enormously. Young Jean wanted to join the Navy and came to England, to Belmont Abbey school but the Lord had other ideas – he ended up joining the rather land locked monastery, our dear, late Fr. Raymund opining that he wouldn’t last a month. After a rather uninspiring course of priestly studies (his words, not mine) he studied for a Licentiate in French literature in Fribourg, then a Dip Ed at Strawberry Hill and played Rugby there – the Papist Witch Doctor as he was affectionately known. Teaching followed, at Belmont, Housemaster, acting Headmaster, then to Alderwasley, our prep school in Derbyshire as Headmaster, and then back to Belmont soon after as Headmaster. In 1983 he went to Peru to build our first monastery there only to realise there was little money. So, he returned to the UK to put in a stint of fundraising with his usual zeal and determination. With his mission accomplished he was asked by Abbot Alan to return to Belmont as his prior in 1986 – Peru remained close to his heart. In 1993 he was elected Abbot. In his time as Abbot, he had to preside over the closure of the school, necessary but no less painful for him. In 2000 he was appointed coadjutor Bishop of Menevia and succeeded Bishop Mullins in 2001. He retired as Ordinary in 2008 and “retired” to Chipping Norton as parish priest, then Hendon, saying Mass for the nuns and helping with confirmations. After a spell at Archbishop’s House, Westminster, living with his great friend Cardinal Nichols, he came home to Belmont – it was as though he had never been away and he loved being back in the monastery, particularly praying the Office with the community. That’s the list, of sorts, but it doesn’t really say “who” he was. I haven’t mentioned his outstanding contribution to rowing – the 1979 coxless, lightweight four gold medal at the world championships in Bled, which almost didn’t happen as, at the last minute, he was told there was no money to send the crew. He begged, cajoled and got them there – the video footage of the final is compelling. He transformed Henley Royal Regatta, writing a computer programme for the race results – he was well ahead of his time. He coached the Oxford Boat, ran the Heads of the River Schools Regatta, and more. What an achievement from someone who had never sat in a boat but learned on the job, as he said, “from books, mainly”. It was his determination, his commitment, his love of people and his drive to share what he had that is, perhaps, one of the key things to celebrate about him. And it was underpinned by his rock-solid faith – nothing overly pious, nothing showy, but a faith and a love of the Lord built on granite. Even his occasional lack of patience (sorry Mark) extended to that faith; ‘why won’t God call me?”. At the risk of being irreverent my response was always “would you want you?”. But God did want him, and he knew it. God had a purpose for his Apostle during his life and he now rests with Him in eternity. His purpose was, simply, to bring the joy of the Lord into the lives of others, in many and varied ways. A few weeks before Mark died, Pope Francis died. When the late Pope was seriously ill the son of friends of mine who entertained Mark and I to lunch regularly, was distraught at overhearing mum and dad say the Pope may die. He couldn’t stop crying. “But darling”, they said, “you don’t know the Pope, why so very sad?”. “We do know him” came the reply, “it’s Mark”. “No, Mark isn’t the Pope”. “Oh, so when the Pope does die will Mark be Pope then?”. Mark loved that one. When Mark himself did die said son would only be pacified by picking flowers from the garden and bringing them to church for him. He wanted to show how much Mark meant to him and wanted to give a little something back. That is the real biography – a man loved, respected, a man who shared what he had, above all his faith, a man who touched so many lives and made them better.  Rest in peace our dear friend.