Message of Abbot Paul - Friday 28th January

Abbot Paul • January 27, 2022

Message from Fr Paul for Friday, 28th January 2022

 Today the Church keeps the feast of St Thomas Aquinas, the great Dominican philosopher and theologian, who went to school at Montecassino, where his uncle was abbot, and so received his early education with the Benedictines. It was expected that he might follow in his uncle’s footsteps, but God had other ideas for the man who became possibly the greatest Christian thinker and writer in the West. He accomplished a great deal considering he died in 1274 at the age of just 48. He studied at the University of Paris, then at Naples. It was against the will of his family that he joined the Dominicans and not without a struggle. He is known as the Doctor Angelicus, but most of us know him best as the author of the hymns and antiphons for the Mass and Office of Corpus Christi. He is undoubtedly one of the greatest thinkers the world has ever known. What more can we say? Let’s ask his intercession for the Church today and for the Synod. We also have his writings, thank God.

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 Our Gospel passage today continues our reading of Mark, (Mk 4: 26-34), with two further parables that use the image of a seed, to which Jesus compares the kingdom of heaven. To begin with Jesus says, speaking to the crowds, “This is what the kingdom of God is like. A man throws seed on the land. Night and day, while he sleeps, when he is awake, the seed is sprouting and growing; how, he does not know. Of its own accord the land produces first the shoot, then the ear, then the full grain in the ear. And when the crop is ready, he loses no time: he starts to reap because the harvest has come.” The kingdom of heaven, then, is like a seed, that begins life as something small and insignificant and yet grows in a mysterious way into a plant that produces fruit that can be harvested. Jesus says in a mysterious way to emphasise that this is God’s will and God’s doing. To begin with, the seed is hidden, so we do not see it grow, we have to trust that this is happening. We only have control over the quality of the soil and the amount of water given it, unless we rely entirely on the rainfall. The process is slow at the start, but speeds up as the plant grows and the fruit matures. The kingdom, says Jesus, is just like that.

 Then we come to the Parable of the Mustard Seed, which emphasises how something really large grows out of something infinitely small. “What can we say the kingdom of God is like? What parable can we find for it? It is like a mustard seed which at the time of its sowing in the soil is the smallest of all the seeds on earth; yet once it is sown it grows into the biggest shrub of them all and puts out big branches so that the birds of the air can shelter in its shade.” We mustn’t forget that in these parables Jesus is speaking about the kingdom of heaven, which in this life is visible in the Church, the community of believers centred on Christ. At times we fret and worry that the Church appears to be imploding and that people are losing faith. Jesus tells us that the kingdom of God might appear to be small and insignificant, like a mustard seed, but it will grow to become like a tree, and that God has it in hand. The mission of the Church begins in a very small and humble way, but God has the power to make it grow and flourishing again. The same goes for our faith. 

 Finally, Mark tells us that, “Using many parables like these, he spoke the word to them, so far as they were capable of understanding it. He would not speak to them except in parables, but he explained everything to his disciples when they were alone.” It would be fascinating to know what the crowds made of the parables of Jesus, but what is really important now is what we make of them. Jesus meant them to help us grow in faith and hope, that we might experience God’s love and learn to love him more. Lord, may the power and light of your parables help us grow in faith and may they guide us into your kingdom. Amen.

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Bishop Mark Jabalé OSB RIP Given at his funeral by Dom Alexander Kenyon Baby Jean Pierre (Mark) Jabale was born on October 16th, 1933, in Alexandria, Egypt. As he said, himself, his background could be considered “cosmopolitan”: his father was Lebanese / French and his Mother, British / Greek / French. He also reminded people that he wasn’t Egyptian. Through his mother, Arlette, he was related to St. Jean Vianney, so it was, perhaps, no surprise that he followed in his priestly footsteps. His father, Jean, was MD of Fiat and Simca cars Europe and, maybe surprisingly or not, he did love a car – not, however, Italian cars, but German; he loved his Audis. Perhaps we should begin today by remembering his mother and father, his brothers Christian and Paul and his nieces, here today, Aline and Nathalie and Isabelle and their families – they were so dear to him and he to them and I know they miss him enormously. Young Jean wanted to join the Navy and came to England, to Belmont Abbey school but the Lord had other ideas – he ended up joining the rather land locked monastery, our dear, late Fr. Raymund opining that he wouldn’t last a month. After a rather uninspiring course of priestly studies (his words, not mine) he studied for a Licentiate in French literature in Fribourg, then a Dip Ed at Strawberry Hill and played Rugby there – the Papist Witch Doctor as he was affectionately known. Teaching followed, at Belmont, Housemaster, acting Headmaster, then to Alderwasley, our prep school in Derbyshire as Headmaster, and then back to Belmont soon after as Headmaster. In 1983 he went to Peru to build our first monastery there only to realise there was little money. So, he returned to the UK to put in a stint of fundraising with his usual zeal and determination. With his mission accomplished he was asked by Abbot Alan to return to Belmont as his prior in 1986 – Peru remained close to his heart. In 1993 he was elected Abbot. In his time as Abbot, he had to preside over the closure of the school, necessary but no less painful for him. In 2000 he was appointed coadjutor Bishop of Menevia and succeeded Bishop Mullins in 2001. He retired as Ordinary in 2008 and “retired” to Chipping Norton as parish priest, then Hendon, saying Mass for the nuns and helping with confirmations. After a spell at Archbishop’s House, Westminster, living with his great friend Cardinal Nichols, he came home to Belmont – it was as though he had never been away and he loved being back in the monastery, particularly praying the Office with the community. That’s the list, of sorts, but it doesn’t really say “who” he was. I haven’t mentioned his outstanding contribution to rowing – the 1979 coxless, lightweight four gold medal at the world championships in Bled, which almost didn’t happen as, at the last minute, he was told there was no money to send the crew. He begged, cajoled and got them there – the video footage of the final is compelling. He transformed Henley Royal Regatta, writing a computer programme for the race results – he was well ahead of his time. He coached the Oxford Boat, ran the Heads of the River Schools Regatta, and more. What an achievement from someone who had never sat in a boat but learned on the job, as he said, “from books, mainly”. It was his determination, his commitment, his love of people and his drive to share what he had that is, perhaps, one of the key things to celebrate about him. And it was underpinned by his rock-solid faith – nothing overly pious, nothing showy, but a faith and a love of the Lord built on granite. Even his occasional lack of patience (sorry Mark) extended to that faith; ‘why won’t God call me?”. At the risk of being irreverent my response was always “would you want you?”. But God did want him, and he knew it. God had a purpose for his Apostle during his life and he now rests with Him in eternity. His purpose was, simply, to bring the joy of the Lord into the lives of others, in many and varied ways. A few weeks before Mark died, Pope Francis died. When the late Pope was seriously ill the son of friends of mine who entertained Mark and I to lunch regularly, was distraught at overhearing mum and dad say the Pope may die. He couldn’t stop crying. “But darling”, they said, “you don’t know the Pope, why so very sad?”. “We do know him” came the reply, “it’s Mark”. “No, Mark isn’t the Pope”. “Oh, so when the Pope does die will Mark be Pope then?”. Mark loved that one. When Mark himself did die said son would only be pacified by picking flowers from the garden and bringing them to church for him. He wanted to show how much Mark meant to him and wanted to give a little something back. That is the real biography – a man loved, respected, a man who shared what he had, above all his faith, a man who touched so many lives and made them better.  Rest in peace our dear friend.
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