Message of Abbot Paul - Friday 24th November 2023

 

​Yesterday we read how Jesus shed tears over the city of Jerusalem. Like all pilgrims to the Holy City, he would have been reciting the Song of Ascents or Gradual Psalms, such as Psalm 121 (122) “I rejoiced when I heard them say, let us go to God’s house; and now are feet are standing within your gates, O Jerusalem.” Instead of rejoicing, Jesus wept when saw the city that was about to reject him, the Anointed of the Lord, the Word made flesh. It’s a tragic scene. Today we read of Jesus’ first action in Jerusalem, his visit to the Temple, the centre of worship for devout Jews, but things don’t go to plan. His weeping for the city now becomes an act of pastoral defiance.

 

​Luke’s account of the Cleansing of the Temple (Lk 19: 45-48) is short and succinct: “Jesus went into the Temple and began driving out those who were selling. ‘According to scripture,’ he said ‘my house will be a house of prayer. But you have turned it into a robbers’ den.’” Here there are none of the details we find in the other Gospels. However, what is essential, what has to be said, is said. Jesus points to scripture, God’s word, as his authority for what he does. Obviously, all places of worship need money for their upkeep and all congregations contribute to the charitable works of their community, but what is going on at the Temple in Jerusalem is something else. Then again, in all places of pilgrimage, work and a livelihood are guaranteed for many people, but what Jesus sees and objects to obviously goes beyond what is acceptable both in the eyes of God and of his sons and daughters.

 

​Both in his Gospel and in the Acts of the Apostles, which he also wrote, Luke gives us the occasional summary of the situation at hand. He does so now: “He taught in the Temple every day. The chief priests and the scribes, with the support of the leading citizens, tried to do away with him, but they did not see how they could carry this out because the people as a whole hung on his words.” If you look closely, you will see that it’s a brilliant, minimalist resume of what happened that first week or so after Jesus arrived at Jerusalem. The big question for each one of us is: do I hang on his words?

 

As we come towards the end of the Liturgical Year, this coming Sunday being the Solemnity of Christ the King, on weekdays we draw our reading of Luke’s Gospel to a close. Could I remind those living nearby that this Sunday there will be adoration of the Blessed Sacrament in the Abbey all afternoon from 1.00pm until the end of Vespers and Benediction about 6.45pm. You are welcome to drop in at any time and stay for as long as you can.