Abbot Paul's Homily as Br Ambrose takes his temporary vows

Belmont Webmaster • January 9, 2020

 Dear Br Ambrose, Epiphanytide is a wonderful season in which to make your monastic profession. The prophetic gifts of the Magi reveal in a graphic way the full meaning of the Incarnation: gold for a King, incense for a God and myrrh for the dead Body of the Saviour. This is the faith you professed at your reception into the Church, the faith you confirm today by pronouncing your vows. You believe that Jesus Christ is true God and true man and that God is a Trinity, Father, Son and Holy Spirit. Just as the Magi were guided by a star to worship the Child Jesus in the manger, so you have been guided by the light of faith to seek God and offer him your most precious gift, your life and very self. In this Birth, Death and Resurrection, Jesus gave his life for you. As a response to that most generous act of love and surrender, you now consecrate yourself to him for three years in the monastic life. 


 In the Gospel passage we have just heard, Jesus sends the crowds away and goes off into the hills to pray. The gospels tell us frequently that Jesus would seek the solitude of desert or mountain in order to be alone in prayer with his Heavenly Father. It was in his life of prayer, above all, that Jesus revealed to his disciples his true identity as incarnate Son of God, more so even that walking on the water. In the monastic life he invites you to journey with him into the mystery of God, into the very heart of God. Now this journey into God also involves a journey into yourself, into the very depths of your being. Some people leave the monastic life and abandon the search for God because they cannot face that journey, which can be painful and frightening. Knowing God is intrinsically bound up with knowing yourself. Nor can we love God unless we love him as we love our neighbour and ourselves. “It is not I who live but Christ who lives in me,” wrote St Paul. In Christ alone do we discover our true selves. In the search for God we discover who we really are. Seeing ourselves in God, we come to that perfect love which casts out fear.


 Contemplation is not simply a way of prayer; it is life itself. “I am the Way and the Truth and the Life. To have seen me is to have seen the Father,” says Jesus. The goal and purpose of our monastic life and observance is contemplation: to see God and to know him, to love and serve him, to worship and adore him. We come to see him in our brethren, in the abbot, in the sick, in the young and the old, in our guests and in the poor. We find him in the furnace of human suffering.


 In the First Letter of St John, we read that God loves us so much that we must respond by loving each other as he loves us. We cannot be Christians if there is anything but love in our hearts, love for God and love for our neighbour and, more specifically in the monastery, love for our brethren. St Benedict sees love as the goal of monastic life. Having climbed the ladder of humility, it is at the very top that we find that perfect love which casts out all fear. St John writes, “In love there can be no fear, but fear is driven out by perfect love.” The only proof you have that you love God is that you love your brethren, not just a few of them, the ones you like or get on with, but each one of us without exception. You can only learn to love by climbing the ladder of humility. It will be a struggle: love doesn’t come easy.


St Benedict uses many images for a monastery in his “little rule for beginners”. It is a School for the Lord’s Service, the word school being used both in the sense of a place of learning and in the sense of a team of players or singers. Using the powerful arms of obedience we are like soldiers setting out for war and battling against the forces of evil: the monastery is like an army. In that the Abbot is called to be the shepherd of his flock, the monastery is like a farm. St Benedict tells him that he has been given the care of weak and sickly men, of men who are sinners like himself, so a monastery is also like a hospital where the infirm are healed. He is also given Christ’s name, Abba, and holds the place of Christ in the Community, so the monastic community is a brotherhood. In this we reflect the early Church in Jerusalem and the first Christian community. The key word in the Rule is coenobitic. We are that strong kind of monk, coenobites, who live under a Rule and an Abbot and who follow the Gospel as guide. We are not a group of individuals living under the same roof, but a community of brothers.


A monastery, then, is an image, an icon, of the Church, in the words of the Second Vatican Council, a domestic Church. As monks we are aware that it is Christ who has called us to the monastic life, to be monks of Belmont and only Christ can make us what he truly wants us to be. So, Br Ambrose, we pray that, in the depths of your heart, you will always be open to the saving work of Christ, the true Opus Dei. We pray that you will always allow the Holy Spirit to form and transform you and that you, together with your brethren, will one day come rejoicing to our heavenly home, whither we run together, placing our hope and trust in God. 


We pray for your parents and family. May they come to appreciate your vocation and may you support them always with your prayers. Amen


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Bishop Mark Jabalé OSB RIP Given at his funeral by Dom Alexander Kenyon Baby Jean Pierre (Mark) Jabale was born on October 16th, 1933, in Alexandria, Egypt. As he said, himself, his background could be considered “cosmopolitan”: his father was Lebanese / French and his Mother, British / Greek / French. He also reminded people that he wasn’t Egyptian. Through his mother, Arlette, he was related to St. Jean Vianney, so it was, perhaps, no surprise that he followed in his priestly footsteps. His father, Jean, was MD of Fiat and Simca cars Europe and, maybe surprisingly or not, he did love a car – not, however, Italian cars, but German; he loved his Audis. Perhaps we should begin today by remembering his mother and father, his brothers Christian and Paul and his nieces, here today, Aline and Nathalie and Isabelle and their families – they were so dear to him and he to them and I know they miss him enormously. Young Jean wanted to join the Navy and came to England, to Belmont Abbey school but the Lord had other ideas – he ended up joining the rather land locked monastery, our dear, late Fr. Raymund opining that he wouldn’t last a month. After a rather uninspiring course of priestly studies (his words, not mine) he studied for a Licentiate in French literature in Fribourg, then a Dip Ed at Strawberry Hill and played Rugby there – the Papist Witch Doctor as he was affectionately known. Teaching followed, at Belmont, Housemaster, acting Headmaster, then to Alderwasley, our prep school in Derbyshire as Headmaster, and then back to Belmont soon after as Headmaster. In 1983 he went to Peru to build our first monastery there only to realise there was little money. So, he returned to the UK to put in a stint of fundraising with his usual zeal and determination. With his mission accomplished he was asked by Abbot Alan to return to Belmont as his prior in 1986 – Peru remained close to his heart. In 1993 he was elected Abbot. In his time as Abbot, he had to preside over the closure of the school, necessary but no less painful for him. In 2000 he was appointed coadjutor Bishop of Menevia and succeeded Bishop Mullins in 2001. He retired as Ordinary in 2008 and “retired” to Chipping Norton as parish priest, then Hendon, saying Mass for the nuns and helping with confirmations. After a spell at Archbishop’s House, Westminster, living with his great friend Cardinal Nichols, he came home to Belmont – it was as though he had never been away and he loved being back in the monastery, particularly praying the Office with the community. That’s the list, of sorts, but it doesn’t really say “who” he was. I haven’t mentioned his outstanding contribution to rowing – the 1979 coxless, lightweight four gold medal at the world championships in Bled, which almost didn’t happen as, at the last minute, he was told there was no money to send the crew. He begged, cajoled and got them there – the video footage of the final is compelling. He transformed Henley Royal Regatta, writing a computer programme for the race results – he was well ahead of his time. He coached the Oxford Boat, ran the Heads of the River Schools Regatta, and more. What an achievement from someone who had never sat in a boat but learned on the job, as he said, “from books, mainly”. It was his determination, his commitment, his love of people and his drive to share what he had that is, perhaps, one of the key things to celebrate about him. And it was underpinned by his rock-solid faith – nothing overly pious, nothing showy, but a faith and a love of the Lord built on granite. Even his occasional lack of patience (sorry Mark) extended to that faith; ‘why won’t God call me?”. At the risk of being irreverent my response was always “would you want you?”. But God did want him, and he knew it. God had a purpose for his Apostle during his life and he now rests with Him in eternity. His purpose was, simply, to bring the joy of the Lord into the lives of others, in many and varied ways. A few weeks before Mark died, Pope Francis died. When the late Pope was seriously ill the son of friends of mine who entertained Mark and I to lunch regularly, was distraught at overhearing mum and dad say the Pope may die. He couldn’t stop crying. “But darling”, they said, “you don’t know the Pope, why so very sad?”. “We do know him” came the reply, “it’s Mark”. “No, Mark isn’t the Pope”. “Oh, so when the Pope does die will Mark be Pope then?”. Mark loved that one. When Mark himself did die said son would only be pacified by picking flowers from the garden and bringing them to church for him. He wanted to show how much Mark meant to him and wanted to give a little something back. That is the real biography – a man loved, respected, a man who shared what he had, above all his faith, a man who touched so many lives and made them better.  Rest in peace our dear friend.
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Bishop Mark Jabalé OSB Bishop Mark died peacefully on 9th May. Requiem Mass & Burial Thursday 5th June, 12 noon, Belmont Abbey John Peter Jabale was born on 16th October 1933 in Alexandria, Egypt of mainly European heritage. His father was Lebanese/French, and his mother British/Greek/French. He attended the Lycée Français in Alexandria until 1948, when he was sent to England, having expressed a desire to join the Navy. He enrolled at Belmont Abbey School and, upon leaving school, joined the Abbey, taking the religious name Mark. He was ordained to the priesthood on 13 July 1958. He was then sent to the University of Fribourg, Switzerland, where he obtained a Licentiate in French Literature, writing his thesis on Joseph de Maistre, the French counter-revolutionary. He later completed a Diploma in Education at St Mary’s, Strawberry Hill, where he also played rugby for the University. From 1964, he taught sport and served as a housemaster at the school. In 1969, he was appointed Headmaster of Alderwasley School in Derbyshire, though he held that post for only half a term before being recalled to Belmont to serve as Headmaster there, a role he held—apart from a sabbatical—until 1983. From 1964 he was teaching sport and then was a housemaster in the School. In 1969 he was appointed Headmaster of Alderwasley School, Derbyshire, but filled that post for only half a term. He was called back to Belmont to be Headmaster where he served, apart from a sabbatical, until 1983. Fr Mark was a rowing coach of considerable repute. During his sabbatical in 1979, he assisted Dan Topolski in coaching the Oxford crew for the Boat Race. His greatest coaching triumph came when he led a lightweight coxless four to a gold medal at the World Rowing Championships in Bled, Yugoslavia — the only gold medal won by Great Britain that year. The following year, he was invited to coach for the Olympics, but he declined in order to remain committed to Belmont. He was a steward of Henley Royal Regatta and was responsible for setting up and programming its first computerised systems. He was ahead of may in seeing the potential of new technology. In 1983, he was sent to Peru to purchase land and build a new monastery, which included raising funds in the UK. The new monastery was blessed, and the first Mass was celebrated there by the Archbishop of Piura, Oscar Cantuarias Pastor, in June 1986 together with Abbot Jerome, Fr Paul, Fr Luke, Fr David as well as Fr Mark. Dom Mark returned to Belmont as Prior and was elected the 10th Abbot of Belmont in 1993. He later wrote: “My first and most painful task proved to be the overseeing of the closure of the school.” Together with the bursar, John Hubert, he negotiated with the local NHS for the 4 houses to be leased to them. In 2000, he was appointed Coadjutor Bishop of Menevia by Pope John Paul II and was ordained bishop in St Joseph’s Cathedral, Swansea, on 7 December 2000. He succeeded Bishop Daniel Mullins as the 10th Bishop of Menevia on 12 June 2001. During his episcopate, he held several important offices: Chairman of the Department for Christian Life and Worship, Trustee and Visitator of the three foreign seminaries — the Venerable English College (Rome), the Beda College (Rome), and the Royal English College (Valladolid). He was also Bishop-in-Charge of on-going formation for diocesan priests. Upon reaching the age of 75, Bishop Jabale submitted his resignation to the Holy Father on 16 October 2008 and was succeeded by Bishop Tom Burns. He then moved to Chipping Norton, Oxfordshire, and was inducted as Parish Priest of Holy Trinity Catholic Church in March 2009, a post he held until 2014. At the age of 81, he retired to Hendon in London, where he celebrated daily Mass at a local convent, assisted in various parishes, and continued to help with confirmations in the diocese. In October 2019, he moved to Archbishop’s House, Westminster, for nine months. Finally, he returned to Belmont in 2020 as a much-cherished member of the community. He described himself as “very happy.” He remained there until his death in Hereford County Hospital on 9 May 2025, aged 91. He had been a monk of Belmont for 73 years, a priest for 67 years and a bishop for 24 years. Condolences came from Pope Leo XIV:
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