WELCOME TO BELMONT ABBEY


It gives us great joy to welcome you to our website, as it would to our monastery.
We are a community of about 30 monks whose home is at Belmont, just outside Hereford  on the borders of England and Wales.
 Following the 6th century Rule of St Benedict, and under the guidance of the Abbot, we seek to live the ancient wisdom of the monastic life in a contemporary way so that as St Benedict says, "in all things, God may be glorified." The rhythm of each day is shaped  by the liturgy, our daily cycle of prayer and praise. Our work in the monastery includes the welcome of many guests and visitors, but our reach is much wider through our monks working in parishes and chaplaincies in Herefordshire and beyond, and as far away as Peru, our monastery at Lurin outside Lima. Through this website we hope to share with you something of the spirit of our monastic life and to remain in contact with our friends and supporters scattered throughout the world.

Sadly, Hedley Lodge, our guesthouse, is currently closed and will hopefully reopen after refurbishment in Summer 2024.

News & Events

News from Belmont Abbey


By Abbot Paul 20 Apr, 2024
Today we are all such agile users of smartphones that it’s easy to forget how it was 47 years’ ago when I first went out to Peru and during the 20 years that I lived there from August 1981 to December 2000. I spent most of yesterday trying to sort out the thousands of photographs I took while I was there, of church, village, country and family life, as well as of my favourite flower, the wild orchid, of which there are many species to be admired all over the country. An old friend of mine has come down from Tambogrande to see them and, I hope, take them back with him to use on his blog about the history of the area we served. Among the countless packets of photos and negatives, there were some of Belmont and of family and friends, some whose names I can’t now remember. Who is the saint l should be turning to for help? Even if the names have faded, the memories are still vivid and happy. I never stop thanking God for the gift of friendship and for the love we give and receive each day that uplifts us, sustains us and enables us to be the person God created us to be. We continue our reading of John chapter 6, (vv. 60-69), the conclusion. John speaks of Jesus’ doctrine and the reaction of his hearers. “This is intolerable language. How could anyone accept it?” Jesus is aware of this and replies, “What if you should see the Son of Man ascend to where he was before? It is the spirit that gives life, the flesh has nothing to offer. The words I have spoken to you are spirit and they are life. But there are some of you who do not believe.” The Lord’s words are indeed spirit and life, creative, redemptive and loving. However, it appears that this wasn’t enough for most of his disciples and one by one they walk away, leaving Jesus alone with the Twelve. He asks them, “What about you? Do you want to go away as well?” I must confess that whenever I have been tempted to give up the faith, or the priesthood, or the monastic life, this is the scene that comes so vividly to mind, and the words of Peter in answer to Jesus on behalf of the Twelve. “Lord, to whom shall we go? You have the message of eternal life, and we believe; we know that you are the Holy One of God.” Who else is there but Jesus who can reconcile and unite us with the Father in the joy of the Holy Spirit? Going back to what I wrote about friendship above, Jesus called his disciples friends. It’s friendship that gives us the deepest happiness, for ultimately it comes from God as God’s gift to us in Jesus and returns to God in the power and love of the Holy Spirit. In friendship we discover and experience eternal life.
By Abbot Paul 19 Apr, 2024
I apologise for the brevity of today’s message, but I know you will understand. The journey door to door, including long car rides both ends, waiting at airports and changing planes in Paris, takes around 24 hours, so I spent part of Thursday resting, reading, chatting with the brethren, as well as meeting with the officials of the television company that’s going to film the Profession of Br Miguel this coming Tuesday. Then there were emails and messages from home, some urgent, some not, and a long conversation with my mother on FaceTime. It was also a great joy to speak with a dear friend just before lunch. It’s really warm here still, as it’s coming to the end of Summer, so sleep is easiest just lying on top of the bed. In England the days are lengthening, but here near Lima it remains roughly 12 hours of day and 12 of night. Our Gospel today continues with the Discourse on the Bread of Life, (Jn 6: 33-39). His hearers begin to argue amongst themselves about what Jesus has just said. “How can this man give us his flesh to eat?” To this Jesus replies, “If you do not eat the flesh of the Son of Man and drink his blood, you will not have life in you.” His words are clear, indeed as clear as can be, and he is not speaking figuratively. He says what he means and he means what he says. He goes onto say, “Anyone who does eat my flesh and drink my blood has eternal life, and I shall raise him up on the last day.” So our resurrection on the last day is dependent on our eating his flesh and drinking his blood. He emphasises this point by saying, “He who eats my flesh and drinks my blood lives in me and I live in him.” So again, we can only live in Christ and he live in us if we eat and drink his flesh and blood. He goes on to say that this is the way in which we draw life from him, as he draws life from the Father. Those who ate manna in the desert died, but those who eat of this bread, feed on him and draw life from him. They will live for ever, as he lives for ever in the Father. Eternal life, then, is bound up with feeding on Christ, the Bread of Life.
By Abbot Paul 17 Apr, 2024
​I wrote this at Belmont before leaving for Peru, as I thought it might be a bit complicated, what with a six-hour time change and having to cope with many differences in timetable and flying all day, to get a message written and sent for today. I am presuming on God’s mercy that all has gone well and that tomorrow you will receive something fresh from the horse’s mouth! At least the weather here is stable and warm, a constant 25C during the day and sunny. Today we continue our reading of the Discourse on the Bread of Life in the Gospel of John, (Jn 6: 44-51). Jesus is speaking with the crowds at Capernaum following the miracle of the Multiplication of the Loaves and Fish the previous day. John calls the few miracles he describes in detail in his Gospel signs, for they point clearly to the divinity of Jesus, that he is truly the Messiah and Son of God. He has told the people that he is the Bread of Life, sent down from heaven by the Father to give life to the world, by which he means those who accept him and believe in him. He continues by saying: “No one can come to me​​​​​​​​ unless he is drawn by the Father who sent me, and I will raise him up at the last day.” Everything must be done according to God’s will, and his will is that all should be saved and come to eternal life, that no one should be lost. So it is God himself who leads us to his Son, that we might come to the knowledge of the truth. ​​​ ​ “It is written in the prophets: They will all be taught by God, and to hear the teaching of the Father, and learn from it, is to come to me. Not that anybody has seen the Father, except the one who comes from God: he has seen the Father.” The word of Jesus is God’s word and his revelation is God’s teaching. Only Jesus who has come down from heaven and has been sent by the Father knows God fully and the mind of God. This knowledge he shares with those who come to him. He feeds them spiritually, for eternal life is to know and love God. He continues: ​​​​“I tell you most solemnly, everybody who believes has eternal life. I am the bread of life. Your fathers ate the manna in the desert and they are dead; ​​​​​ but this is the bread that comes down from heaven, so that a man may eat it and not die. I am the living bread which has come down from heaven. Anyone who eats this bread will live for ever; and the bread that I shall give is my flesh, for the life of the world.” Jesus is the living bread of life, and to know him and believe in him is to have eternal life, for his life, God’s life, will be in us. Until the very last verse we read today, it all seems very simple and easy to follow, even for his listeners. They ask no questions. The word bread is not being used literally, but figuratively. Then in that last verse Jesus goes a step further when he says, “the bread I shall give is my flesh, for the life of the world.” We are used to worship and liturgy centred on the Eucharist, the Mass, but this is not the case with his listeners, the crowd fed when he multiplied the loaves and fish. They will fail to understand, and express shock, disgust even, at his words. Not only is this bread on which he will feed them his flesh, but he is also giving it for the life, the salvation of the world. Trouble is in store, as we shall find out tomorrow.
By Abbot Paul 16 Apr, 2024
As you read this message, I will probably be snoozing on the plane flying me down from Paris to Lima or, if you’re an early bird, from Birmingham to Paris. I ask for your prayers as I visit our brethren at the monastery in Lurin, less than an hour south of Lima. I will endeavour to keep in touch each day and share with you some of the things I’ll be doing, including on 23rd April, the First Profession of Br Miguel Rimarachin, whom some of you might have met at Belmont recently. Needless to say, I will be keeping you all in my prayers. When I pray for people I know, I invariably see their faces before me. For others, I usually see the image of a saint or an angel. Our Gospel reading from John, (Jn 6: 35-40), is the continuation of yesterday’s passage, the famous Discourse on the Bread of Life. We begin where we left off, with Jesus saying to the crowd: “I am the bread of life. He who comes to me will never hunger; he who believes in me will never thirst.” Jesus is struck by the fact that, although they can see him and have seen the works he does, yet they still fail to believe in him and ask for further signs. ​ ​​ “All that the Father gives me will come to me, and whoever comes to me I shall not turn him away; because I have come from heaven, not to do my own will, but to do the will of the one who sent me.” Jesus talks of his relationship with the Father and of how he has come from God in order to do the Father’s will, that none of those given to him should be lost. In fact, whoever comes to him will not be turned away. Not only will no one who comes to him be turned away, but he will raise them up on the last day. This is what he means when he says that he is the bread of life, who takes hunger and thirst away from those who come to him and believe in him. ​ “Now the will of him who sent me is that I should lose nothing of all that he has given to me, and that I should raise it up on the last day. Yes, it is my Father’s will that whoever sees the Son and believes in him shall have eternal life, and that I shall raise him up on the last day.” To be raised up on the last day is the final stage of eternal life. God’s deepest desire is that each one of his sons and daughters should have eternal life, but that life comes through seeing and knowing the Son and believing in him. That is the very touchstone of salvation and receiving the gift of eternal life, God’s own life, that begins not with death but at the very moment when we come to know and love Jesus as Son of God, for he is the Bread of Life who gives life to the world. The discourse will continue tomorrow and we look forward to that.
By Abbot Paul 15 Apr, 2024
​It was a busy but most enjoyable weekend and we are well into the new week. The weather is as changeable as it’s unpredictable and you can experience all four seasons in the course of a single day. Tomorrow, I will be travelling to Peru to accompany the brethren there on my last official visit as Abbot. I am hoping that in future, if I get the opportunity to go out there again, a country and a people that have played such an important part in my life, I will be able to visit old friends in northern Peru, where I lived and served for twenty years, rather than just stay at the monastery, in other words, a real holiday such as I have never had before in Peru. ​In today’s Gospel, we continue our reading of Jesus’ explanation of the meaning of the miracle or sign of the Multiplication of Loaves and Fish, (Jn 6: 30-35). “The people said to Jesus, ‘What sign will you give to show us that we should believe in you? What work will you do? Our fathers had manna to eat in the desert; as scripture says: He gave them bread from heaven to eat.’” Odd that the people should ask for a sign when they have recently been fed in a deserted place with a meal made of five barley loaves and two fish. Was that not sign enough for them to believe in the works of Jesus? Why, indeed, were they following him, if not because of the signs he had already given them? Was the miracle in which they participated not similar to the feeding of the Hebrew people with manna in the desert during the Exodus? Jesus replies, “I tell you most solemnly, it was not Moses who gave you bread from heaven, it is my Father who gives you the bread from heaven, the true bread; for the bread of God is that which comes down from heaven and gives life to the world.” Jesus is moving the discourse onto another plane. It is not Moses, but God who feeds his people with bread from heaven, the true bread, God’s own bread, and this bread alone, that comes down from heaven, can give life to the world. When they hear this, they ask, “Sir, give us this bread always.” The reply that Jesus gives comes as a surprise, a shock even, for he says: “I am the bread of life. He who comes to me will never be hungry; he who believes in me will never thirst.” They could not have expected him to say that he himself was that bread, the bread of life, and that we need to come to him and believe in him if we are not to hunger and thirst. We note here one of the many I AM sayings of Jesus in John’s Gospel, I AM being God’s name revealed to Moses at the Burning Bush. The discourse has moved to a spiritual level. Can his hearers understand what he is saying? How will they react? Our story continues tomorrow, but what do we make of this?
By Abbot Paul 14 Apr, 2024
​On Friday, we read John’s version of the Multiplication of the Loaves and Fish. Today we begin the Discourse on the Bread of Life, which follows on from the miracle and in which Jesus explains its significance. We find ourselves at John 6, vv. 22-29. After the miracle, the disciples left by boat for Capernaum and, during a storm, Jesus appeared to them walking on the water. That is the Gospel passage we read on Saturday. This has left the crowds confused, as we shall see. John writes: “After Jesus had fed the five thousand, his disciples saw him walking on the water. Next day, the crowd that had stayed on the other side saw that only one boat had been there, and that Jesus had not got into the boat with his disciples, but that the disciples had set off by themselves. Other boats, however, had put in from Tiberias, near the place where the bread had been eaten. When the people saw that neither Jesus nor his disciples were there, they got into those boats and crossed to Capernaum to look for Jesus.” The following day, then, the crowds go in search of Jesus. By this stage in his ministry, everyone knows that he uses Capernaum as his base. Why is it that they chase after Jesus so? Because he fed them when they were hungry, because they want to see further miracles or to hear what he has to say? Possibly it was a combination of all three. Did they seriously want to become his disciples or were most of them simply curious to see what he would do next? It was probably all those reasons combined. I suppose it would be a bit like asking the crowds that normally gather in St Peter’s Square for a Papal Mass or Audience, “Why are you here?” ​Although they hoped to find Jesus in Capernaum, they are also surprised when they see him. “When they found him on the other side, they said to him, ‘Rabbi, when did you come here?’” The answer they receive from Jesus is probably not the one they expected. He begins, “I tell you most solemnly” and then goes on. “You are not looking for me because you have seen the signs but because you had all the bread you wanted to eat. Do not work for food that cannot last, but work for food that endures to eternal life, the kind of food the Son of Man is offering you, for on him the Father, God himself, has set his seal.” With these few lines, Jesus begins to introduce the crowd to what he has to say concerning “the food that endures to eternal life.” The miracles he performs are signs that point to a deeper meaning that has eternity in mind. If you’re following me just for the now, just for the food I gave you on one occasion, then go no further: that is not why I am here. If you cannot recognise me to be the Son of Man, whom God the Father has sent and on whom he has set his seal, then you are working for the bread that does not last. They have the humility to ask him what they should do. “Then they said to him, ‘What must we do if we are to do the works that God wants?’ Jesus gave them this answer, ‘This is working for God: you must believe in the one he has sent.’” What must we do? That is the question we must ask the Lord each day. What must I do today to do the work the Father wants? What must I do to be saved? Every day Jesus replies, “You must believe in the one the Father has sent; you must believe in me.” And what does believe mean? No less than to have faith, to trust, and to live in Christ. Lord, help me to do just that, today and always. Amen.
By Abbot Paul 13 Apr, 2024
​It was a great joy for me yesterday to have breakfast with a dear friend near Leominster and, later in the day, lunch with close friends at Bromyard and to enjoy a walk around their spectacular garden. The recent loss of my dear dog Toby has made me appreciate all the more and thank God for the support of friends as well as many parishioners and readers of this daily message. How can I thank you all for your prayers, kind words and expressions of love and understanding? May the risen Christ shine on your hearts and fill them with his grace and tender lovingkindness. ​Today’s Gospel Passage from Luke, (Lk 24: 35-48), recounts the meeting between Jesus and his disciples following on from his encounter with Cleopas and his companion on the road to Emmaus. “The disciples told their story of what had happened on the road and how they had recognised Jesus at the breaking of bread. They were still talking about all this when Jesus himself stood among them and said to them, ‘Peace be with you!’ In a state of alarm and fright, they thought they were seeing a ghost. But he said, ‘Why are you so agitated, and why are these doubts rising in your hearts? Look at my hands and feet; yes, it is I indeed. Touch me and see for yourselves; a ghost has no flesh and bones as you can see I have.’ And as he said this, he showed them his hands and feet. Their joy was so great that they still could not believe it, and they stood there dumbfounded; so he said to them, ‘Have you anything here to eat?’ And they offered him a piece of grilled fish, which he took and ate before their eyes.” This resurrection appearance reminds us in part of John 20, where Jesus appears to his disciples in the upper room where they are gathered on the night of that first day of the week, the occasion on which Thomas is absent. There Jesus breathes on his disciples and gives them the gift of the Holy Spirit with the power to forgive or retain sins. That appearance results in the declaration of Thomas that he refuses to believe unless he can see Jesus and touch his wounds. In Luke all the disciples seem to doubt, probably because they’re so excited about seeing him. In fact, they think he is a ghost and he has to eat something before their eyes to make it quite clear that he is indeed flesh and bone. ​Jesus then goes on to “open their minds to understand the scriptures”, just as he had done with the two on the road to Emmaus. “’This is what I meant when I said, while I was still with you, that everything written about me in the Law of Moses, in the Prophets and in the Psalms has to be fulfilled.’ He then opened their minds to understand the scriptures, and he said to them, ‘So you see how it is written that the Christ would suffer and on the third day rise from the dead, and that, in his name, repentance for the forgiveness of sins would be preached to all the nations, beginning from Jerusalem. You are witnesses to this.’” He emphasises that what they are seeing is the fulfilment of all three sections of the Hebrew scriptures, the Law, the Prophets and the Psalms, or Wisdom literature. The Old Testament, as we call it, in its entirety points to him, the Son of God incarnate, the Messiah, the Christ they can see before their eyes and is risen from the dead. They, in fact, are his witnesses, whom he is now sending throughout the world to preach repentance for the forgiveness of sin. They are to do this in his name. They are given their mission by the risen Christ and told what they must do. Luke is now preparing the reader for his second book, the Acts of the Apostles. ​We talk blithely about our faith being based on the resurrection of Jesus, but what do we really believe? The disciples were there and saw it all; they were witnesses to every moment and every detail and yet, to start with, they doubted. But for each one of them, there came a moment of light and of understanding and from that moment, they believed and were prepared to die for their faith in Jesus. Our faith rests on their testimony, but there must also be a personal element, a personal encounter with Jesus our risen Lord on our road to Emmaus. It’s good to look over our lives and to remember when we first met Jesus and believed. You could think of St Paul on the road to Damascus.
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