Message of Abbot Paul - Friday 27th August

Abbot Paul • August 26, 2021

Message from Fr Paul for Friday, 27th August 2021

 

           Today we keep the feast of St Monica, the widowed mother of St Augustine, whose feast we celebrate tomorrow. They were members of the large Roman colony along the North African coast, where many of the early Christians lived, from modern day Egypt as far west as Algeria. The North African Church produced many saints and scholars, among them a great number of martyrs. Sadly, these flourishing Christian communities, apart from those in Egypt, did not survive the demise of the Roman Empire and the advent of Islam. Augustine of Hippo, the city where he eventually became a bishop, was not a Christian from his youth, but was converted as an adult due to the prayers and tears of his mother, St Monica, and the teaching and example of St Ambrose of Milan, who received Augustine into the Church in the rites of Christian Initiation during the Easter Vigil in the year 386. We owe a great debt to St Monica for the service of her son St Augustine to the Church and to Christian Philosophy and Theology. She is also one of the most famous and important widows the world has ever known. I would very much like to see the restoration or renewed institution of the ancient Christian practice of the Order of Widows, but that is a discussion for another day and really one for widows themselves.

 

           All this talk about widows, yet today’s Gospel passage from Matthew, (Mt 27: 1-13), is the Parable of the Ten Virgins or Bridesmaids, five of them wise and five, foolish. As in yesterday’s Gospel, the punch line is found in the very end, the summing up. “Stay awake, because you do not know either the day or the hour.” We can read the parable here, although I won’t give an extensive commentary, as the message is quite clear. “Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So, stay awake, because you do not know either the day or the hour.’”

 

           The parables are highly exaggerated stories that Jesus uses to make what he wants to say clear to his hearers. He also wants them to think: about the foolish bridesmaids, about the sensible ones and about the bridegroom himself. Why were the sensible virgins not willing to share their oil with the others? That strikes me as mean and uncharitable, hardly being a good neighbour to someone in need, even if the other five were foolish and unprepared. What would you have done? What about the foolish ones? Well, it’s easy to criticise their lack of preparation, their laziness and shallowness, but how often have I behaved like that, especially when it comes to my spiritual life: prayer, the sacraments, lectio and so on. Perhaps it’s the bridegroom who most worries me. Is this really Christ, the Son of the Father? Could he possibly be that harsh? I mean, those words to the foolish maidens when they arrive late for the wedding feast are grim in the extreme. “Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.”” That God should say these words, the harshest in Scripture, to anyone is beyond my understanding, but we must not forget, this is only a parable. If we do not know God or even want to know him, then why should he know us? After all, the foolish virgins rejected Jesus by their behaviour and lack of preparedness. So the words of the Bridegroom are a reflection of their own attitude towards him. This parable is a warning, not of what will happen, but of what could happen. If God loves us and Christ gives his life for us as a sign of that love, then surely our response should be to love him above all else and our neighbour as ourselves.

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Bishop Mark Jabalé OSB RIP Given at his funeral by Dom Alexander Kenyon Baby Jean Pierre (Mark) Jabale was born on October 16th, 1933, in Alexandria, Egypt. As he said, himself, his background could be considered “cosmopolitan”: his father was Lebanese / French and his Mother, British / Greek / French. He also reminded people that he wasn’t Egyptian. Through his mother, Arlette, he was related to St. Jean Vianney, so it was, perhaps, no surprise that he followed in his priestly footsteps. His father, Jean, was MD of Fiat and Simca cars Europe and, maybe surprisingly or not, he did love a car – not, however, Italian cars, but German; he loved his Audis. Perhaps we should begin today by remembering his mother and father, his brothers Christian and Paul and his nieces, here today, Aline and Nathalie and Isabelle and their families – they were so dear to him and he to them and I know they miss him enormously. Young Jean wanted to join the Navy and came to England, to Belmont Abbey school but the Lord had other ideas – he ended up joining the rather land locked monastery, our dear, late Fr. Raymund opining that he wouldn’t last a month. After a rather uninspiring course of priestly studies (his words, not mine) he studied for a Licentiate in French literature in Fribourg, then a Dip Ed at Strawberry Hill and played Rugby there – the Papist Witch Doctor as he was affectionately known. Teaching followed, at Belmont, Housemaster, acting Headmaster, then to Alderwasley, our prep school in Derbyshire as Headmaster, and then back to Belmont soon after as Headmaster. In 1983 he went to Peru to build our first monastery there only to realise there was little money. So, he returned to the UK to put in a stint of fundraising with his usual zeal and determination. With his mission accomplished he was asked by Abbot Alan to return to Belmont as his prior in 1986 – Peru remained close to his heart. In 1993 he was elected Abbot. In his time as Abbot, he had to preside over the closure of the school, necessary but no less painful for him. In 2000 he was appointed coadjutor Bishop of Menevia and succeeded Bishop Mullins in 2001. He retired as Ordinary in 2008 and “retired” to Chipping Norton as parish priest, then Hendon, saying Mass for the nuns and helping with confirmations. After a spell at Archbishop’s House, Westminster, living with his great friend Cardinal Nichols, he came home to Belmont – it was as though he had never been away and he loved being back in the monastery, particularly praying the Office with the community. That’s the list, of sorts, but it doesn’t really say “who” he was. I haven’t mentioned his outstanding contribution to rowing – the 1979 coxless, lightweight four gold medal at the world championships in Bled, which almost didn’t happen as, at the last minute, he was told there was no money to send the crew. He begged, cajoled and got them there – the video footage of the final is compelling. He transformed Henley Royal Regatta, writing a computer programme for the race results – he was well ahead of his time. He coached the Oxford Boat, ran the Heads of the River Schools Regatta, and more. What an achievement from someone who had never sat in a boat but learned on the job, as he said, “from books, mainly”. It was his determination, his commitment, his love of people and his drive to share what he had that is, perhaps, one of the key things to celebrate about him. And it was underpinned by his rock-solid faith – nothing overly pious, nothing showy, but a faith and a love of the Lord built on granite. Even his occasional lack of patience (sorry Mark) extended to that faith; ‘why won’t God call me?”. At the risk of being irreverent my response was always “would you want you?”. But God did want him, and he knew it. God had a purpose for his Apostle during his life and he now rests with Him in eternity. His purpose was, simply, to bring the joy of the Lord into the lives of others, in many and varied ways. A few weeks before Mark died, Pope Francis died. When the late Pope was seriously ill the son of friends of mine who entertained Mark and I to lunch regularly, was distraught at overhearing mum and dad say the Pope may die. He couldn’t stop crying. “But darling”, they said, “you don’t know the Pope, why so very sad?”. “We do know him” came the reply, “it’s Mark”. “No, Mark isn’t the Pope”. “Oh, so when the Pope does die will Mark be Pope then?”. Mark loved that one. When Mark himself did die said son would only be pacified by picking flowers from the garden and bringing them to church for him. He wanted to show how much Mark meant to him and wanted to give a little something back. That is the real biography – a man loved, respected, a man who shared what he had, above all his faith, a man who touched so many lives and made them better.  Rest in peace our dear friend.

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Bishop Mark Jabalé OSB Bishop Mark died peacefully on 9th May. Requiem Mass & Burial Thursday 5th June, 12 noon, Belmont Abbey John Peter Jabale was born on 16th October 1933 in Alexandria, Egypt of mainly European heritage. His father was Lebanese/French, and his mother British/Greek/French. He attended the Lycée Français in Alexandria until 1948, when he was sent to England, having expressed a desire to join the Navy. He enrolled at Belmont Abbey School and, upon leaving school, joined the Abbey, taking the religious name Mark. He was ordained to the priesthood on 13 July 1958. He was then sent to the University of Fribourg, Switzerland, where he obtained a Licentiate in French Literature, writing his thesis on Joseph de Maistre, the French counter-revolutionary. He later completed a Diploma in Education at St Mary’s, Strawberry Hill, where he also played rugby for the University. From 1964, he taught sport and served as a housemaster at the school. In 1969, he was appointed Headmaster of Alderwasley School in Derbyshire, though he held that post for only half a term before being recalled to Belmont to serve as Headmaster there, a role he held—apart from a sabbatical—until 1983. From 1964 he was teaching sport and then was a housemaster in the School. In 1969 he was appointed Headmaster of Alderwasley School, Derbyshire, but filled that post for only half a term. He was called back to Belmont to be Headmaster where he served, apart from a sabbatical, until 1983. Fr Mark was a rowing coach of considerable repute. During his sabbatical in 1979, he assisted Dan Topolski in coaching the Oxford crew for the Boat Race. His greatest coaching triumph came when he led a lightweight coxless four to a gold medal at the World Rowing Championships in Bled, Yugoslavia — the only gold medal won by Great Britain that year. The following year, he was invited to coach for the Olympics, but he declined in order to remain committed to Belmont. He was a steward of Henley Royal Regatta and was responsible for setting up and programming its first computerised systems. He was ahead of may in seeing the potential of new technology. In 1983, he was sent to Peru to purchase land and build a new monastery, which included raising funds in the UK. The new monastery was blessed, and the first Mass was celebrated there by the Archbishop of Piura, Oscar Cantuarias Pastor, in June 1986 together with Abbot Jerome, Fr Paul, Fr Luke, Fr David as well as Fr Mark. Dom Mark returned to Belmont as Prior and was elected the 10th Abbot of Belmont in 1993. He later wrote: “My first and most painful task proved to be the overseeing of the closure of the school.” Together with the bursar, John Hubert, he negotiated with the local NHS for the 4 houses to be leased to them. In 2000, he was appointed Coadjutor Bishop of Menevia by Pope John Paul II and was ordained bishop in St Joseph’s Cathedral, Swansea, on 7 December 2000. He succeeded Bishop Daniel Mullins as the 10th Bishop of Menevia on 12 June 2001. During his episcopate, he held several important offices: Chairman of the Department for Christian Life and Worship, Trustee and Visitator of the three foreign seminaries — the Venerable English College (Rome), the Beda College (Rome), and the Royal English College (Valladolid). He was also Bishop-in-Charge of on-going formation for diocesan priests. Upon reaching the age of 75, Bishop Jabale submitted his resignation to the Holy Father on 16 October 2008 and was succeeded by Bishop Tom Burns. He then moved to Chipping Norton, Oxfordshire, and was inducted as Parish Priest of Holy Trinity Catholic Church in March 2009, a post he held until 2014. At the age of 81, he retired to Hendon in London, where he celebrated daily Mass at a local convent, assisted in various parishes, and continued to help with confirmations in the diocese. In October 2019, he moved to Archbishop’s House, Westminster, for nine months. Finally, he returned to Belmont in 2020 as a much-cherished member of the community. He described himself as “very happy.” He remained there until his death in Hereford County Hospital on 9 May 2025, aged 91. He had been a monk of Belmont for 73 years, a priest for 67 years and a bishop for 24 years. Condolences came from Pope Leo XIV:
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