Message of Abbot Paul - Ascension Thursday - 9th May 2024
Abbot Paul • May 8, 2024
​The Acts of the Apostles takes over the story of the Ascension just where Luke’s Gospel leaves off. “Now as he blessed them, Jesus withdrew from them and was carried up to heaven. They worshipped him and then went back to Jerusalem full of joy; they were continually in the Temple praising God.” But before they return to Jerusalem, the angels ask them why they are standing there looking up into the sky. They tell the disciples that Jesus, whom they have seen ascending into heaven, will come back again just as they have seen him go.
​What is the meaning of the Ascension? The Gospel tells us that three things are going to happen as a result. Christ ascends into heaven and yet, (1) “Behold, I am with you until the end of time”, (2) “Not many days from now, you will be baptised with the Holy Spirit”, and (3) “The Son of Man will return on the clouds of heaven”. Although Jesus has ascended to the Father, he is still here with us, in the Church, in the Sacraments, in the Scriptures, and in each one of us. He is with us through the outpouring of the Holy Spirit, the “other Advocate, who will remind you of all that I have told you.” He will return on the Last Day to be with us again. The Ascension is the fulfilment of the prophetic name Emanuel, God-is-with-us.
​Human beings think in linear time scales: past, present and future, but with God, who is eternal, there is no past or future, only the present. Eternity has no length and cannot be measured. Eternal life is living fully in the present moment, living in God. The Ascension is a breakthrough, where time enters eternity, just as at the Incarnation eternity entered time.
​In the Ascension hymn “Hail the day that sees him rise,” Charles Wesley writes: “Lord, though parted from our sight, far above yon azure height, grant our hearts may thither rise, seeking thee beyond the skies. There we shall with thee remain, partners of thine endless reign; there thy face unclouded see, find our heaven of heavens in thee.” Heaven is not a place: Heaven is a person, Jesus Christ, and eternity is God’s life, which he has graciously shared with us, his children, through the death and resurrection of Jesus.
​The Gospel begins with an angel announcing the Incarnation, first to Mary and then to Joseph, and a choir of angels announcing the birth of the Messiah to the shepherds. The Gospel ends with an angel announcing the Resurrection to another Mary, and with Jesus, God’s own Angel, announcing the coming of the Holy Spirit to the Apostles, and with two angels announcing that Jesus will return.
​What, then, does the Ascension mean for us? Jesus, Word of God and Son of the Father, who took our human flesh from the Virgin Mary and became Man, thus uniting heaven to earth, God to Man, at his Ascension took into heaven, took unto himself, our human flesh, this frail, sinful body of ours. A part of us is already at the right hand of the Father, transfigured, glorified and eternal.
​The Ascension fills us all with joyful hope, because it is, of all the Church’s feasts, the feast of hope, joy and fulfilment, the feast that celebrates both a mission accomplished and a mission just beginning. When all seemed lost, Jesus rose from the dead and just when it looked as though he was leaving us for good, he tells us that he will be with us always, that he will never leave us. He promises us the gift of his own Spirit and he assures us that he will come again in glory and that all will be well, that our heaven of heavens will be truly in him.
​To Jesus Christ, our risen and ascended Lord, be all glory, praise and worship in time as in eternity. Amen.

Bishop Mark Jabalé OSB RIP Given at his funeral by Dom Alexander Kenyon Baby Jean Pierre (Mark) Jabale was born on October 16th, 1933, in Alexandria, Egypt. As he said, himself, his background could be considered “cosmopolitan”: his father was Lebanese / French and his Mother, British / Greek / French. He also reminded people that he wasn’t Egyptian. Through his mother, Arlette, he was related to St. Jean Vianney, so it was, perhaps, no surprise that he followed in his priestly footsteps. His father, Jean, was MD of Fiat and Simca cars Europe and, maybe surprisingly or not, he did love a car – not, however, Italian cars, but German; he loved his Audis. Perhaps we should begin today by remembering his mother and father, his brothers Christian and Paul and his nieces, here today, Aline and Nathalie and Isabelle and their families – they were so dear to him and he to them and I know they miss him enormously. Young Jean wanted to join the Navy and came to England, to Belmont Abbey school but the Lord had other ideas – he ended up joining the rather land locked monastery, our dear, late Fr. Raymund opining that he wouldn’t last a month. After a rather uninspiring course of priestly studies (his words, not mine) he studied for a Licentiate in French literature in Fribourg, then a Dip Ed at Strawberry Hill and played Rugby there – the Papist Witch Doctor as he was affectionately known. Teaching followed, at Belmont, Housemaster, acting Headmaster, then to Alderwasley, our prep school in Derbyshire as Headmaster, and then back to Belmont soon after as Headmaster. In 1983 he went to Peru to build our first monastery there only to realise there was little money. So, he returned to the UK to put in a stint of fundraising with his usual zeal and determination. With his mission accomplished he was asked by Abbot Alan to return to Belmont as his prior in 1986 – Peru remained close to his heart. In 1993 he was elected Abbot. In his time as Abbot, he had to preside over the closure of the school, necessary but no less painful for him. In 2000 he was appointed coadjutor Bishop of Menevia and succeeded Bishop Mullins in 2001. He retired as Ordinary in 2008 and “retired” to Chipping Norton as parish priest, then Hendon, saying Mass for the nuns and helping with confirmations. After a spell at Archbishop’s House, Westminster, living with his great friend Cardinal Nichols, he came home to Belmont – it was as though he had never been away and he loved being back in the monastery, particularly praying the Office with the community. That’s the list, of sorts, but it doesn’t really say “who” he was. I haven’t mentioned his outstanding contribution to rowing – the 1979 coxless, lightweight four gold medal at the world championships in Bled, which almost didn’t happen as, at the last minute, he was told there was no money to send the crew. He begged, cajoled and got them there – the video footage of the final is compelling. He transformed Henley Royal Regatta, writing a computer programme for the race results – he was well ahead of his time. He coached the Oxford Boat, ran the Heads of the River Schools Regatta, and more. What an achievement from someone who had never sat in a boat but learned on the job, as he said, “from books, mainly”. It was his determination, his commitment, his love of people and his drive to share what he had that is, perhaps, one of the key things to celebrate about him. And it was underpinned by his rock-solid faith – nothing overly pious, nothing showy, but a faith and a love of the Lord built on granite. Even his occasional lack of patience (sorry Mark) extended to that faith; ‘why won’t God call me?”. At the risk of being irreverent my response was always “would you want you?”. But God did want him, and he knew it. God had a purpose for his Apostle during his life and he now rests with Him in eternity. His purpose was, simply, to bring the joy of the Lord into the lives of others, in many and varied ways. A few weeks before Mark died, Pope Francis died. When the late Pope was seriously ill the son of friends of mine who entertained Mark and I to lunch regularly, was distraught at overhearing mum and dad say the Pope may die. He couldn’t stop crying. “But darling”, they said, “you don’t know the Pope, why so very sad?”. “We do know him” came the reply, “it’s Mark”. “No, Mark isn’t the Pope”. “Oh, so when the Pope does die will Mark be Pope then?”. Mark loved that one. When Mark himself did die said son would only be pacified by picking flowers from the garden and bringing them to church for him. He wanted to show how much Mark meant to him and wanted to give a little something back. That is the real biography – a man loved, respected, a man who shared what he had, above all his faith, a man who touched so many lives and made them better.  Rest in peace our dear friend.