Dom Augustine's Vocation Journey

Abbot Brendan Thomas • September 28, 2020

Br Augustine tells of his journey to the day of his ordination to the Priesthood and the path involved to reach this day.

I was born in Ireland to English parents and spent the first eight years of my life in Ireland. However my family then moved to Abergavenny in Wales, that is how I first came to know Belmont Abbey. The parish of Abergavenny is served by the monks from the monastery. In the last year of primary school we visited Belmont Abbey for a retreat, this was my first experience of the monastery and its surroundings. I remember thinking how beautiful and peaceful it was, little did I know then that I would be choosing to make a lifelong commitment to the monastic community.

Growing up I was always involved in parish life, with my younger sister we would serve Holy Mass on a Saturday night and then sing in the Church choir on Sunday morning. I eventually made the move to serving on the Sunday morning while my sister continued in the choir now joined by our parents. It was during this time while I was been taught the importance of serving Holy Mass both attentively and prayerfully that I believe the seeds of my vocation were sowed. I eventually became the parish master of ceremonies a role that practiced on and off for eight years including resuming the role during the university holidays. 

It was while I was in my final year of university that I fully realised what God was calling me to do and where. I was studying Law at Swansea University. Belmont for the first half of my course still served one of the Swansea parishes while the bishop of the diocese of Menevia had previously been the Abbot of Belmont. Looking back on it all now I realise there was no escaping the subtle hints of God’s plan for me. 

During my time at Swansea University I was heavily involved with the university’s Catholic Society and served as its secretary for almost four years. It the society enabled me to truly experience the universality of the Church since we had members from many different countries and this makeup would change every year. 

When I finished university I continued to work in the supermarket Waitrose which I had done on and off during my holidays from university. It took me three years to finally enter the Belmont monastic community. This time was fruitful for me since it not only confirmed that God was calling me towards priesthood rather than pursuing a legal profession. It also gave me time to experience many other unique traditions and expressions within the Church in order to confirm that monastic life was indeed my true vocation.

On completion of my postulancy I was clothed in the habit on the 1st February, on the eve of the feast of the Presentation. When clothed I was also given a new name that of Augustine. The main reason I had given Augustine as one of three possible names to the Abbot was because there was a well-known monk of our congregation called Augustine Baker. He had been born in Abergavenny and had previously practiced as a lawyer, I therefore felt an affinity to him and the name. The Abbot also said that I would also have the other two more prominent Augustines as my patrons too, St Augustine of Hippo and St Augustine of Canterbury (in fact Augustine Baker took his name from St Augustine of Canterbury, his is the feast day which I celebrate since as patron of our congregation we keep his day as a solemnity).

I spent two years studying philosophy which involved driving for four hours to Ampleforth Abbey in Yorkshire, staying overnight and then having a full day of classes before heading back to Belmont. Also taking part in the philosophy class were two juniors from Ampleforth and a nun from Stanbrook Abbey which is about ten minutes drive away. This provided me with the opportunity to interact with other monks from the English Benedictine Congregation who were also closer to my age. I really enjoyed writing the philosophy essays which enabled me to broaden both my religious and philosophical reading. The course really hit home the intricate link between the disciplines of philosophy and theology while also providing me with an opportunity to present my philosophical reasonings in a similar manner to a lawyer presenting his case.

With the completion of my philosophy course and had the opportunity to go to Rome to study theology. In September 2017 I went to Padua to learn some basic Italian while staying with the Benedictine community at Santa Giustina before the beginning of the academic year in October. The community there were very welcoming and it was a great privilege to be able to sing Vespers and attend Holy Mass in the chapel housing the relics of St Luke the evangelist. The relics of St Matthias are also contained in the chapel opposite St Luke’s. I also of course got to visit the shine of St Anthony of Padua in the nearby basilica dedicated to him. I made a day trip to Venice in particular to visit the shrine of St Mark the evangelist in his great basilica there. This was of particular importance to me as I took St Mark as my confirmation patron. 

After my month in Padua I took the train south to Rome and took up residence in the Benedictine House of Sant’Anselmo. Sant’Anselmo is the home to the Abbot Primate of the Benedictine Confederation as well as his Curia, it is also the Pontifical Institute for Liturgy, as well as offering other courses for study. It also provides accommodation for those studying in Rome particularly Benedictines. Although Sant’Anselmo offers a theology course it is taught in Italian so I instead elected to attend the theology course offered by the Dominicans at the Pontifical University of Saint Thomas Aquinas (the Angelicum) as they provide the option of studying in English.


The last year studying in Rome was fantastic, being in a city with such amazing heritage and an obvious Catholic identity. To be able to all around the city in the habit and to not feel out of place is a truly refreshing experience. It is great to experience the feeling that it is normal to be Catholic. Having the opportunity to explore the many churches and basilica as well as the other cultural exhibits is truly awe inspiring. Combining the fact that I also get to study both Almighty God and His Church makes my experience all the more relevant and important to my faith.


Upon my return to Belmont Abbey at the end of June I began the process of applying to make my solemn profession. This consists of writing a letter to the Abbot who then discuss the application with his council. If they approve the application the next step is for the council to invite those who are resident in the monastery to offer their comments on the junior making the application. The junior himself is then brought before the council to answer any questions the council many have. Finally if the junior is approved the decision then goes to the conventual chapter of the monastery made up of all the solemnly professed monks who vote whether to accept the junior for solemn profession. The conventual chapter held their vote for my application on the feast of St Benedict (11th July). I passed the vote and my solemn profession date was set for the feast of the Transfiguration (6th August).


Before making their solemn profession the junior monk goes on a retreat for a few days usually to another monastery or religious community. I went to Buckfast Abbey in Devon, they are celebrating the millennium year of monasticism arriving on that site so I felt this was an opportunity not to be missed especially since when I last visited Buckfast Abbey several years ago they had just begun several restoration works in preparation for their millennium and I wanted to see the fruits of their labours. This was a really good period to take a step back and reflect deeply on whether. I was truly embracing God’s call and that it is the monastic life at Belmont Abbey which I am being called to. The time away allows a better focus on prayer and reflection without the distractions and away from the little jobs that are always present while being in one’s home monastery. It provides the space for true contemplation before making the lifelong commitment to living out the monastic life in the Belmont community.


A similar retreat takes place after the solemn profession. In the English Congregation there is the tradition that the newly professed monk will have his hood put up and then pinned together at his chin. This begins three days silent retreat, mirroring Christ’s time in the tomb before His resurrection on the third day. During this time the newly professed monk predominantly stays in his room in quiet reflection and only leaves to attend the major offices, Holy Mass and meals. During my time in the ‘the tomb’, I decided I would use this time to recite the full psalter of 150 psalms. I had always enjoyed St Benedict’s comments at the end of Chapter 18 of his Rule that us lukewarm monks should try to say the whole psalter over the course of one week that which our holy Fathers did in a single day. In order to make the experience a more fulfilling one I varied the translation I used for the psalter over the different days. My experience in ‘the tomb’ was certainly worthwhile, I felt a connection to the young St Benedict and his time as a hermit at Subiaco. However I was glad to finally ‘rise again’ on the third day and to rejoin the cenobitic life, once again reaffirming that I have made the correct decision in committing myself to, as our Holy Father St Benedict says in Chapter 1 of his Rule, the strong kind of monks, the cenobites.


Now, at the end of these years of preparation and studies, I will place myself at the hands of Bishop Mark to be ordained to the Sacred Priesthood. I have so much to give thanks for in this journey of faith, and so many people, family and friends, teachers and the Belmont community have helped me on my way. It is an opportunity to thank them to as I dedicate myself to serve Christ and his Church as a Benedictine monk and as a Priest.


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