Blog Post

Dom Aelred Cousins

Abbot Paul Stonham • Jul 06, 2018

Fr Aelred's heart was in Africa where first the taught maths , and then served as Novice Master for 16 years in Tororo, Uganda. He died on 2nd August 2005.

You will have noticed the recurrence of certain words in today’s Requiem Mass for Fr Aelred: in the hymns and chants the repeated Alleluias and in all the texts mention of joy and joyfulness, friend and friendship. Written on his memorial card you will find that lovely text from St Aelred’s Treatise on Spiritual Friendship, which contains the phrase that, for many of us, sums up our experience of Fr Aelred in a few words, “a friend who meets every misfortune joyfully”. That is the story of his life, “a friend who meets every misfortune joyfully”, because he had a deep, unshakable faith in Jesus Christ as Lord and Saviour.

Fr Aelred made the words of the prophet Isaiah his own, “The Lord is the one in whom we hoped. We exult and rejoice that he has saved us.” His life vibrated with the words of St Paul, “Hope is not deceptive, because the love of God has been poured into our hearts by the Holy Spirit which has been given to us.” That hope and love were quite tangible in Fr Aelred, due, no doubt, to his intimate friendship with Jesus, forged in suffering and prayer over sixty years of monastic life. There were moments of real crisis and sincere conversion, but ultimately his love for God and God’s love for him touched his brethren at Belmont and at Tororo and his many friends throughout the world. Aelred, like all of us, suffered from physical, mental and emotional difficulties and setbacks throughout his life, but he was “a friend who meets every misfortune joyfully”, always trusting in God, always living in joyful hope, never forgetting that the most important thing in life is our friendship with the Lord. He was a great man of prayer. The morning he died he received Holy Communion, as he did every day, and he fell asleep in the Lord with his rosary beads held tightly in his hand.

Raymund David Cousins was born in Cardiff on 2nd October 1924, the eldest of four children. His father was of Welsh Presbyterian stock and his mother a lapsed Catholic. It was his Aunt Teresa, a staunch Catholic, who said to his mother in the street, “If you don’t get that baby baptised, it will go straight to hell.” Frightened out of her wits, his mother took him straight to St Mary’s, Canton, where a good Benedictine of Ampleforth baptised him, no questions asked. The upshot was that his mother returned to the faith and all four children were brought up as Catholics.

From Lansdown Road School he passed the eleven plus to St Illtud’s College and, on leaving, he did military service as a surveyor in the Royal Artillery. He served in France but, because of ill health and an operation for cancer, he was demobbed towards the end of the war. It was Fr Roger Lightbound who suggested that he should come to Belmont, where his brother, Fr Anselm, was a monk. He entered the novitiate in September 1946, three months after Fr Luke and three months before Abbot Jerome, being clothed and professed by Abbot Aidan Williams. His novice master was Fr Benedict Adams, who noted that Br Aelred was the nearest thing to the perfect novice. Philosophy and theology were done in-house and at the same time he attempted an external degree in Mathematics by correspondence course. All this was too much for him, he got sick and did not get the degree. He was ordained a priest together with Fr Peter Fell by Archbishop McGrath on 25th April 1954. After ordination he was sent to Oxford, where he gained an MA in History. However, his first love was always Maths.

In 1957 he became a housemaster and taught full-time in the school. He was also put in charge of a good many activities. I quote from the letter of an Old Boy. “In my day there was plenty of opportunity to get used to his often eccentric ways of dealing with his charges: he was House Master of Kemble, organiser of the CCF, the Rowing and the D of E Award scheme, as well as teaching Maths and coaching the 2nd XV.” I’m afraid to say that in those days Belmont worked its monks into the ground, men who had no more professional training for the job than a degree. But it was the same everywhere. Aelred was a strict disciplinarian, his use of the cane seeming savage to some. Times have changed and it would be unfair to judge what was acceptable then by today’s more enlightened standards of good practice. To quote that same Old Boy, “My love of Maths, adventure, water sport and the great outdoors is due in no small part to Fr Aelred, an unforgettable character.”

By 1967 it was obvious that both he and the school needed a change, so Aelred was sent to Africa on a sabbatical. He taught Maths at St Mary’s College, Kisubi, the finest boys’ school in Uganda. At the end of the year he was told rather offhandedly by Abbot Robert that he could not return to Belmont. Naturally, he was very upset and felt rejected by the Abbot and Head Master, but he met this misfortune joyfully and dedicated himself to teaching in Uganda. After four years at Kisubi in the north, he moved south near the border with Burundi to Kitowu College, Masaka, a school of 1,200 boys. It was here that he swam in the crocodile-infested waters of Lake Victoria and came into frequent contact with the black mambo, the world’s most dangerous snake, for someone of Aelred’s nervous disposition not the best situation to be in. He also caught malaria, which would recur at frequent intervals. It was here that he became a close friend of the Medical Missionaries of Mary. At Kitowu he continued to teach 6th form Maths, but also ran a Vocations class. Many priests and religious in Uganda today discovered their vocation under Aelred’s guidance.

1972 was a difficult year for Uganda, a year of brutal massacre and murder at the hands of Idi Amin and his followers. Aelred almost became a martyr, hiding for three days under the altar with nothing but a rosary to protect him. He escaped to Kenya and made his way back to the UK via Rome. As a stopgap measure, Abbot Jerome appointed him to St David’s, Swansea, as curate to Fr Peter. Yet again Fr Aelred met misfortune joyfully and endeared himself to his fellow Welshmen and women with his long but entertaining sermons and avant-garde liturgical practices. By 1974 he was able to return to Uganda and now there was no looking back.

He continued teaching, but life is never uneventful in the tropics. The founding of the Monastery of Christ the King at Tororo is a strange and complicated story, best told elsewhere. Fr Aelred returned to Belmont in December 1981 and, while at Belmont, received a letter from Fr John Neudegger inviting him to go to Tororo, where the monks of St Ottilien were about to make a foundation. On 21st November 1982 Aelred replied, “Abbot Jerome has given me the green light. I return to Africa where my heart undoubtedly is.” The monastery formally began on 7th March 1983 with Fr John as superior, Fr Aelred as novice master and four aspirants. He also became chaplain to the Benedictine nuns, whom he served faithfully for 16 years. Aelred was to remain at Tororo until 1999, when a breakdown in his health caused by physical exhaustion, nervous strain, malaria and, let’s be honest, too much John Walker forced him to return to Belmont. But yet again he would meet misfortune joyfully.

Today Tororo is a flourishing, independent community, not without its problems as any other community. I quote from a letter of Fr Pius Muehlbacher, who was superior after Fr John. “Dom Aelred has left his handwriting in the community of Tororo, and he is remembered by many, many people, former students of his in the whole of Uganda. He has contributed to the inner growth of the community, and we are grateful for that.” Indeed, if the monastery of Tororo exists today, it is due in great part to Aelred’s faith, tenacity and perseverance. To go back to St Paul, “Hope is not deceptive because the love of God has been poured into our hearts by the Holy Spirit which has been given to us.” Aelred never lost hope in God or in his beloved Ugandan brethren. He really loved them and they loved him. What is a monastery built on if not the love of the brethren? Remember what Jesus told us in the Gospel today. “You did not choose me, no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; and then the Father will give you anything you ask him in my name. What I command you is to love one another.”

So in August 1999, after 16 years as novice master, Fr Aelred returned to England. He returned a sick man, exhausted and weak, and yet again he was able to meet misfortune joyfully. He missed Uganda and its people and the brethren at Tororo desperately. He was genuinely homesick and longed to return to Africa. Yet, as a good monk, he knuckled under and coped as best he could through prayer and reading and his devotion to the Mass and the Divine Office. He did his best to take part in community life, such as it is at Belmont when compared to the excitement and youthful vigour of an African foundation.

These last six years were ones of gradual and, at times, distressing diminishment. However, apart from the occasional bad patch, he was able to take part in the Conventual Mass and most of the Divine Office and he was always up early. You will remember what good form he was on for his Golden Jubilee. He kept up his reading, devouring the Times each morning and reading the Tablet from cover to cover. He enjoyed the occasional outing and visit to friends. He often tested the patience of the Community (We are not a particularly patient lot!), and especially of Br Bernard, who as infirmarian spent so much time with him and, towards the end, never left his side. He loved Mary Jo, whom strangers outside the monastery often took to be his wife and who, like any good woman, knows what monks want. It’s easy to joke, but the care of the sick takes up a lot of time and energy, so much so that St Benedict says in the Rule that there is nothing more important in a monastery than the care of the sick. On behalf of the Community I thank Mary Jo and Br Bernard and all those who helped care for Aelred in any way.

Now monastic tradition teaches us, and don’t forget that St Benedict is the patron of a happy death, that we come to the monastery to prepare for death. That is the whole point of a monk’s life, to live well in order to die well. Fr Aelred was certainly blessed in this regard. These past six years he exemplified those words of St Paul, “we are filled with joyful trust in God, through our Lord Jesus Christ.” Towards the very end the nervousness and anxiety of a lifetime faded away and he died a calm and peaceful man.

Do you know I have never ever heard Aelred criticising anyone. In spite of bitter disappointments and horrific experiences, ill health and apparent failure, he never lost that joyful trust in God. You could see it in his lovely, mischievous smile. He never lost that joie de vivre, even when he had to give up his pipe and glass of whiskey. Like many of us he had a sweet tooth and loved cakes and puddings and ice cream and fresh cream and, above all, bananas. Br Bernard was only saying last night, “I hope they put a banana in his coffin.” Well, what did Isaiah say? “On this mountain the Lord of hosts will prepare for all peoples a banquet of rich food.” That is how the Bible describes heaven, as “a banquet of rich food”.

Dear Aelred, thank you for everything you gave to Belmont and to Tororo. Thank you for showing us how God’s beauty and goodness and love can so often shine through difficult and painful human situations. And thank you for being a friend and a brother to so many people, “a friend who meets every misfortune joyfully”, “for, indeed, the best medicine in life is a friend”. You were the very best of friends, God’s friend and ours. May you now rest in peace. Amen.

By Abbot Paul 19 May, 2024
​One of the loveliest titles of Our Lady is Mother of the Church. As Mary is the Mother of Jesus and, therefore, the Mother of God, and the Church is the Body of Christ, so Mary is Mother of the Church and the Mother of all Christians, of all the baptised, including the lapsed and those who have lost faith. The beautiful Gospel reading for today comes from John’s account of the Crucifixion, Death and Burial of Jesus, (Jn 19: 25-34). Mary never left her Son’s side, nor did the good women who accompanied her. Likewise, the beloved disciple, usually held to be John, who in this account represents the whole Church of the followers of Jesus. “Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.” The beloved disciple, unnamed for he represents us all, becomes the son of Mary and Our Lady becomes his Mother. “After this, Jesus knew that everything had now been completed, and to fulfil the scripture perfectly he said, ‘I am thirsty.’ A jar full of vinegar stood there, so putting a sponge soaked in the vinegar on a hyssop stick they held it up to his mouth. After Jesus had taken the vinegar he said, ‘It is accomplished’; and bowing his head he gave up his spirit.” The three women and the young man witness the final moment of his Passion and do what they can to alleviate his pain. This is how we accompany our loved ones in their final days and hours, as they take up the Cross of their own passion and death. So often, all we can do is be there. It was St Bernard who said that Mary’s suffering was more intense than that of her beloved Son, as she suffered with him and for herself, a double agony. We have all experienced that but probably not known how to express it. ​Our Gospel could have ended there, but the following paragraph has also been included. “It was Preparation Day, and to prevent the bodies remaining on the cross during the sabbath – since that sabbath was a day of special solemnity – the Jews asked Pilate to have the legs broken and the bodies taken away. As a result, the soldiers came and broke the legs of the first man who had been crucified with him and then of the other. When they came to Jesus, they found he was already dead, and so instead of breaking his legs one of the soldiers pierced his side with a lance; and immediately there came out blood and water.” True to the Old Testament prophecy, the soldiers did not break Jesus’ legs as he was already dead, however one of the soldiers pierced his side with a lance, the fifth wound, so important to the Resurrection account in John, that leads to Thomas’ profession of faith. From that wound, so close to his heart, flow forth blood and water, which the early Fathers of the Church took to represent the Sacraments of Baptism and the Eucharist and so the origin of the Church and its ongoing life. From the lifeless body of Jesus, her Son and her God, which will be laid in the arms of his sorrowful Mother, the life of the Church flows and brings salvation to the world. Today, then, the Monday after Pentecost, we give thanks to God for his Mother and ours, for she truly is Mother of the Church.
By Abbot Paul 18 May, 2024
​“In one Spirit we were all baptised and one Spirit was given to us all to drink.” That was the life-changing experience of Paul and he wrote about it in many different ways. In the Acts of the Apostles, we are simply told that, “they were all filled with the Holy Spirit,” while in John’s Gospel, it is Jesus himself who breathes on the apostles and says, “Receive the Holy Spirit.” Whether they are baptised and filled with living water or receive the Spirit as breath and life, one thing is clear from the New Testament: the Holy Spirit is the Father’s gift given through and by the Risen Christ. It is a gift that brings about a radical change in each one of us, unites us to God, who is Father, Son and Spirit, and enables us to live in Christ and do his redeeming work. We preach the Gospel by proclaiming the wonders of God, not just in word but in all that we do. We forgive those who sin against us and, through the gifts of the Spirit, we are able to carry out every ministry needed in the Church, complementing one another as the Spirit sees fit. Thus, we proclaim the Gospel of Salvation in Jesus Christ to all those who are searching for God and have the humility to repent and believe. ​In the Gospels, it is Jesus, the incarnate Son of God, who takes centre stage as, moved by the Spirit, he makes known the Father’s love and reveals the face of God to us, while in the Acts of the Apostles and the Epistles of Paul, it is the Holy Spirit who inspires every thought, word and deed of the early Church and enables the first Christians to understand and acknowledge the revelation of Jesus Christ, in whose Name alone can we be saved and reconciled with God. Early Church Fathers, such as St Irenaeus, spoke of the Son and the Spirit as being the right and left hands of God. Today, on the Feast of Pentecost, we focus in a special way on the Person and work of the Holy Spirit, while recognising that the Holy Trinity, being three Persons in one God, is truly one, undivided and indivisible God, whose threefold Being has been shared with us, his creatures, created, as we are, in his image and likeness. ​What always strikes us about the coming of the Holy Spirit in the New Testament is the joy and excitement his presence brings to individuals, families and communities, indeed to the whole Church. Then there is the element of surprise. Who more surprised than Our Lady when the Angel Gabriel informed her of the Holy Spirit’s work and her role in the Mystery of the Incarnation? Where the Spirit is, there is Jesus. Think of the Sacraments: it is the Spirit who sanctifies the water, but Jesus who baptises; it is the Spirit who is received, but Jesus who confirms; it is the Spirit who consecrates, but Jesus who is present in the Blessed Sacrament; it is through the power of the Spirit that Jesus absolves us of our sins; it is the Spirit who brings a man and a woman together, yet Christ who blesses their union, the Spirit making it fruitful; it is the Spirit who consecrates a priest to become alter Christus, another Christ; it is the Spirit who anoints, yet Christ who heals. You can see where the idea of the right and left hands of God came from and we live entirely in his embrace. There is no aspect of our lives that God does not touch and make holy through the coming and indwelling of the Spirit. In fact, it is the Holy Spirit who gives us the mind and heart of Christ and so makes us pleasing to the Father. It is the Spirit who enables us to pray and to cry out. “Abba, Father.” Today, not only do we give thanks for the gift of the Spirit, the joy of Whitsun, but we also ask to become more conscious of his presence within us, that we might live each day guided only by the Holy Spirit, thus becoming truly his Temples. ​As we come to the end of Paschaltide, on behalf of the monastic community, I wish you all once more a very Happy Easter and all the blessings of Pentecost. Alleluia. Amen
By Abbot Paul 17 May, 2024
​So, we come to the Vigil of Pentecost and wait longingly for a new outpouring of the Holy Spirit. That has been our constant prayer, not only since Ascension Day, but throughout Eastertide and the day we celebrated the Lord’s Resurrection. We long to be renewed by the presence of the Spirit in our hearts and yearn to be reconsecrated as temples of the Holy Spirit. It’s important for us to realise that this is exactly what our heavenly Father wants too and for that he sent his only begotten Son into the world to redeem the world. As Jesus said to Nicodemus, “God did not send his Son into the world to condemn the world, but that through him it might be saved.” (John 3:17) It’s good to know that God is on our side and that he loves us with an infinite and unconditional love. I always think of the words addressed by Juliet to Romeo, “My bounty is as boundless as the sea, my love as deep; the more I give to thee, the more I have, for both are infinite.” ​This morning’s Gospel passage follows on from yesterday’s conversation between Jesus and Simon Peter and is the conclusion of John (Jn 21: 20-25). To begin with, there is the question of the unnamed disciple, often referred to as the Beloved Disciple and probably John himself. He must have been the youngest of the Twelve. “Peter turned and saw the disciple Jesus loved following them – the one who had leaned on his breast at the supper and had said to him, ‘Lord, who is it that will betray you?’ Seeing him, Peter said to Jesus, ‘What about him, Lord?’ Jesus answered, ‘If I want him to stay behind until I come, what does it matter to you? You are to follow me.’ The rumour then went out among the brothers that this disciple would not die. Yet Jesus had not said to Peter, ‘He will not die’, but, ‘If I want him to stay behind until I come.’” Jesus teaches Peter the lesson that he must not be concerned about the end of a fellow apostle, rather he must obey the word of Jesus to follow him. He must focus on what is essential. All that really matters is that Peter should follow Jesus faithfully. The apostles haven’t been called either to compete with each other or to be envious or jealous of one another. What is important is what follows. We are told that, “This disciple is the one who vouches for these things and has written them down, and we know that his testimony is true.” The beloved disciple is the source and witness of what is written in this book and “his testimony is true.” ​ ​Finally come the concluding words of John. “There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written.” This book only contains a rough sketch, as it were, an outline with a few examples of the life and ministry of Jesus, his teaching and miracles. Not even the whole world would be large enough to contain the books that would need to be written to tell it all. And there we have it. The Gospel continues to be written today in our own lives and our friendship with Jesus and our common discipleship. As we come to the end of each day, it’s a good idea to look back over the day and read the pages that have been written about Jesus Christ and his relationship with each one of us. And remember, the last page will only come to be written on the Last Day.
By Abbot Paul 16 May, 2024
​Today our Gospel passage from John, (Jn 21: 15-19), takes us on from the Last Supper to one of the post-resurrection appearances of Jesus to his disciples. It takes place on the shore of Lake Galilee, where Jesus has encouraged his disciples to cast out deeper into the waters for a miraculous catch and then shared breakfast with them. It’s at this point that we pick up the story, with the conversation between Jesus and Simon Peter. “After they had eaten, he said to Simon Peter, ‘Simon son of John, do you love me more than these others do?’ He answered, ‘Yes Lord, you know I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He replied, ‘Yes, Lord, you know I love you.’ Jesus said to him, ‘Look after my sheep.’ Then he said to him a third time, ‘Simon son of John, do you love me?’ Peter was upset that he asked him the third time, ‘Do you love me?’ and said, ‘Lord, you know everything; you know I love you.’ Jesus said to him, ‘Feed my sheep.’” Why would Jesus ask Peter three times whether he loves him? Could it be because Peter denied him three times? Or, perhaps, to make sure and confirm that Peter was making a firm commitment to the love that demands service and self-giving, for each time Peter replies that he does, even to the extent of becoming angry and impatient that Jesus should ask him three times, Jesus replies by saying, “Feed my lambs. Feed my sheep”. Do we love Jesus as Peter did and to what does that love commit us? ​Then Jesus warns Peter of what that love will ultimately lead to and the death he will face for love of Jesus. “I tell you most solemnly, when you were young you put on your own belt and walked where you liked; but when you grow old you will stretch out your hands, and somebody else will put a belt round you and take you where you would rather not go. In these words, he indicated the kind of death by which Peter would give glory to God. After this he said, ‘Follow me.’” You could say that the Gospel story begins with the calling of the first disciples, Jesus saying to those he has chosen, “Follow me.” Now the Gospel ends with the very same words, “Follow me,” for in life and in death, Jesus calls us to follow him, to take up our cross daily and follow him, to preach the Gospel by our faithfulness and humility, our love and generosity, by the very integrity of our lives. Let us remember those words of Jesus every day, no matter where we are or what we’re doing, in any and every circumstance, “Follow me.” May the Holy Spirit empower us to say with Peter, “You know, Lord, that I love you.” Amen.
By Abbot Paul 15 May, 2024
​The weather yesterday in Herefordshire was quite spectacular, nothing like the forecast had predicted, but hot and sunny, ideal weather for the May Procession in honour of Our Lady. It’s always a great occasion, uplifting and devotional, where hundreds of faithful disciples of Jesus openly show their love for his Holy Mother and ask her intercession for their loved ones and all those who need her protection and her prayers. It invariably ends when thousands of rose petals float down from heaven, or at least the church tower, and envelope Our Lady with glorious light and colour. Our simple faith is always strengthened by this and similar wonderful occasions. ​We continue our reading of the High Priestly Prayer, which Jesus said in the presence of his disciples at the end of the Last Supper, (Jn 17: 20-26). In this section of the prayer, Jesus commends to his Father’s loving care those who, in due course, would become his disciples, as a result of the witness of the Twelve. “Holy Father, I pray not only for these, but for those also who through their words will believe in me. May they all be one. Father, may they be one in us, as you are in me and I am in you, so that the world may believe it was you who sent me.” Jesus prays for you and me and for all those who will follow us through our witness, for this handing on of the faith carries on from one generation to the next. Jesus prays that we may be one in the Father and the Son, in the same way as the Father and the Son are one in each other. Our unity is to reflect that of God himself, three persons in one God. The tragedy of Christianity is its divisions, which give an anti-testimony to the truth of the Gospel and redeeming work of Jesus. One of the Church’s most important duties is to pray and work for unity. This is not some vague, pious hope, but the will of God. Jesus focuses more than once on this need for unity. We are to be, ”so completely one that the world will realise that it was you who sent me.” ​​“I have given them the glory you gave to me, that they may be one as we are one. With me in them and you in me, may they be so completely one that the world will realise that it was you who sent me and that I have loved them as much as you loved me.” Our unity will also be a sign of God’s love for us, not one sign among many, but the fundamental, essential sign that God loves us. ​Not only does Jesus want his disciples to be united, but to be with him where he is, that we might see his glory. “Father, I want those you have given me to be with me where I am, so that they may always see the glory you have given me because you loved me before the foundation of the world.” The Father has loved the Son from before time began. The Son is eternal as the Father is eternal, the Spirit being that love which unites them to one another and to us. Even before we were created, God loved us in Christ. We were created to be loved by God. “Father, Righteous One, the world has not known you, but I have known you, and these have known that you have sent me. I have made your name known to them and will continue to make it known, so that the love with which you loved me may be in them, and so that I may be in them.” The Son has revealed the Father to us and the depth of the Father’s love and he will continue to make that love known in the way we love one another, a love which will bear witness to the love of God. The love which is in us is that self-same love with which the Father loves the Son and is the gift of the Holy Spirit. This all sounds too good to be true and it’s hard to believe that we are worthy of God’s love. But “God is love” and there can be no doubt that he loves us. This doesn’t make life easier or our sufferings less, but we do begin to make sense of it all, as well as of the ultimate purpose of life. Why was I born? To be loved by God and to love in return.
By Abbot Paul 15 May, 2024
​Tonight, we will be celebrating our Annual Torchlight Procession in honour of Our Lady. I hope you are able to join us. It begins at 9.00pm and ends about 10.30pm. It’s always the most uplifting celebration and for me, this year will be my last May Procession as Abbot. In three weeks’ time, Belmont will have a new Abbot. This year we are a week behind schedule, as Ascension Day fell on the second Thursday of the month. ​​Our Gospel passage today takes us further into our reading of the High Priestly Prayer, that Jesus addressed to his Father in the presence of his disciples at the very end of the Last Supper, before setting off to the Garden of Gethsemane where his Passion would begin. The reading is, in fact, the very same as we heard at Mass on Sunday, (Jn 17: 11-19). If you still have it to hand, you could reread what I wrote then. This intimate prayer of Jesus was meant to be overheard by his disciples and transmitted to the Church and successive generations of disciples, right down to the present day. The words were spoken by Jesus for us. When we hear the Gospel proclaimed at Mass or simply read it at home in our Bibles or Missals, Jesus is addressing us here and now; he is speaking directly to us, for we are the disciples he has called to follow him today. Listening to his voice or hearing of his actions always leads us to question the depth and integrity of our faith. In other words, we are called to conversion and repentance, to return to God and allow him to heal our waywardness and touch our hearts and minds with his redeeming grace, so that we can walk as men and women renewed and transformed. Jesus wishes to share his joy with us to the full and, for this reason, he asks the Father to consecrate us in the truth. Today’s reading ends with these words of Jesus, “for their sake I consecrate myself so that they too may be consecrated in truth.”​​ ​​If we wish to follow in the footsteps of the great saints, then we must allow our heavenly Father to fulfil the prayer of Jesus, that we be consecrated in the truth. Lord, in your mercy, consecrate us today. Amen.
By Abbot Paul 13 May, 2024
Today we keep the feast of St Matthias, chosen, as we heard in Sunday’s first reading from the Acts of the Apostles, to replace Judas Iscariot and so make up the number of twelve in the company of the Apostles. However, as we are reading the High Priestly Prayer of Jesus this week, I think it better to carry on with our daily meditation where we left off yesterday and hope to carry on tomorrow. Our Gospel reading takes us to Chapter 17 of John and the High Priestly Prayer of Jesus, with which his discourse at the Last Supper concludes. Today we read the first eleven verses. Jesus raises his eyes to haven and says: ​“Father, the hour has come: glorify your Son so that your Son may glorify you; and, through the power over all mankind that you have given him, let him give eternal life to all those you have entrusted to him. And eternal life is this: To know you, the only true God, and Jesus Christ whom you have sent.” The hour of Jesus is his Passion, Death and Resurrection, by which he glorifies the Father and he, in turn, is glorified by the Father, who has given Jesus all power in heaven and on earth. The power or kingship of Jesus is the power to do good and to save. In fact, by his Cross and Resurrection, he will redeem the world. The gift the Father gives us in the Son is the gift of eternal life, which means to know the one true God and Jesus Christ his Son, our Saviour and Lord. This knowledge we acquire though the Paraclete, the Holy Spirit, living within us and guiding us into all truth. Jesus also prays for his disciples, for each one of us too, “I pray for them; I am not praying for the world but for those you have given me, ​​because they belong to you: all I have is yours and all you have is mine, and in them I am glorified. I am not in the world any longer, but they are in the world, and I am coming to you.” Jesus prays for us, as he knows only too well that, although we believe that he was sent by the Father to be our Redeemer, nevertheless our faith is not always strong and we easily lose that faith and give in to the ways of the world and the prevalent spirit of relativism and cynicism. He prays for us because we belong to God and need to be protected from that world of sin and unbelief, that surrounds us. Jesus says that he is glorified in us, by the sincerity of our faith and the integrity of our lives. Jesus looks to what now lies ahead in his mission as Saviour, his Passion, Death and Resurrection and then his Ascension, while his disciples remain to struggle on earth. We, as they, need the gifts and charisms of the Holy Spirit to see us through and help us follow in the footsteps of Jesus, offering our lives too for the salvation of all God’s creation. So, as we prepare to celebrate the Solemnity of Pentecost, we pray for a further outpouring of the Holy Spirit. Come, O Holy Spirit, come. Amen.
By Abbot Paul 12 May, 2024
​On this feast of Our Lady of Fatima, we continue to pray for peace with justice between Palestine and Israel and for an end to the destruction and killing. Let us also remember other parts of the world, especially Ukraine and Sudan, where conflict, war and acts of terrorism take place on a daily basis. These areas have dropped out of the headlines, but the suffering and injustice go on unabated and world leaders seem helpless to improve or change the situation. All thousands of children have ever known in their short lives is violence, bloodshed and death. This cannot be right or acceptable. ​According to John, it is at the Last Supper, during his farewell discourse, that the disciples finally proclaim their faith in Jesus and acknowledge him to be the Son of God. This is what we hear in today’s Gospel reading, (Jn 16: 29-33). It is because Jesus is speaking plainly to them and no longer in metaphors that they are able to say, “We believe that you came from God.” He replies: ​​“Do you believe at last? Listen; the time will come – in fact it has come already – when you will be scattered, each going his own way and leaving me alone. And yet I am not alone, because the Father is with me.” We read these words in the context of his Ascension, but they are pronounced on the eve of his Crucifixion and Death. It is true that Jesus foretold perfectly what was to happen when he was arrested and tried by the high priests. The disciples did scatter and leave him alone to face his Passion, yet we know that the Father was always with him. Jesus had told them, “I and the Father are one.” Yet Jesus does not speak harshly, nor does he reprimand them, in fact, quite the opposite. “I have told you all this so that you may find peace in me. In the world you will have trouble, but be brave: I have conquered the world.” They are to find peace in his suffering and death, in the shedding of his blood. On Easter Day, when he appeared to his disciples in the upper room, he says, “Peace be with you,” showing them the wounds in his hands and his side. They are to find courage in the fact that he has conquered all that is evil and through his Death and Resurrection vanquished sin and death. May we find that same courage. Amen.
By Abbot Paul 11 May, 2024
​Today’s Gospel reading is taken from Chapter 17 of John, (Jn 17: 11-19), and is part of the concluding words of Jesus spoken at the Last Supper, part of what is known as his High Priestly Prayer. Jesus raises his eyes to heaven and prays to his heavenly father for his disciples, that they remain faithful and united to each other and to the Father in and through Jesus. “Holy Father, keep those you have given me true to your name, so that they may be one like us. While I was with them, I kept those you had given me true to your name. I have watched over them and not one is lost except the one who chose to be lost, and this was to fulfil the scriptures.” Jesus sees his disciples as a gift given him by his heavenly Father. He has kept them true to his name and prays that they will remain ever thus, that they might be united to one another as Jesus is to the Father. This is a prayer for unity as well for fidelity. ​Jesus, however, is now leaving his disciples to return to the Father from whence he came. He has taught his disciples, that his joy might be in them. “But now I am coming to you and while still in the world I say these things to share my joy with them to the full.” Jesus longs for the joy of the Spirit to fill the hearts of his disciples and transform their lives, even in suffering and persecution. He knows that if the world (those who reject God and his Anointed One) has hated him, whom the Father has sent into the world that the world might be saved, then it will also hate his disciples. “I passed your word on to them, and the world hated them, because they belong to the world no more than I belong to the world. I am not asking you to remove them from the world, but to protect them from the evil one. They do not belong to the world any more than I belong to the world.” Jesus prays that they be protected from all that is evil, beginning with the very source and spirit of evil. For this he asks the Father to consecrate them in the truth of his word. “Consecrate them in the truth; your word is truth. As you sent me into the world, I have sent them into the world, and for their sake I consecrate myself so that they too may be consecrated in truth.” Jesus consecrates himself that they might be consecrated in him, for he is the Way, the Truth and the Life. They will be strengthened and sanctified by the power and purity of his word, the word of truth. ​Lord, we pray today that we, like the first disciples and apostles, might be consecrated in the truth by Jesus, our Lord and Saviour. We pray earnestly for the gift of the Holy Spirit, that our lives might be transformed in such a way that we become icons of the Risen Christ wherever we may be. Amen.
By Abbot Paul 10 May, 2024
​Yesterday I had the great joy of spending the day with my mother. The weather was glorious from start to finish with the most wonderful sunset to greet me when I arrived back at Belmont. It was only my third visit home since Toby’s death, so the pain of bereavement was still raw, especially for my mother, who always looked forward to much to our visits. It also meant that I didn’t take a walk on the beach or visit the marsh to see if my favourite orchids are on the way to blooming. However, a dear friend rang us from Brighton and we had a lovely hour’s conversation with him by videocall, which set us up for the weekend. ​Our Gospel today takes us back to John, (Jn 16: 23-28), and continues our reading of Jesus’ farewell discourse to his disciples at the Last Supper. He asks them to pray, reminding them that whatever they ask for in his name, they will receive. “Anything you ask for from the Father he will grant in my name. Until now you have not asked for anything in my name. Ask and you will receive, and so your joy will be complete”. In the Lord’s prayer, Jesus taught us to say, “Thy will be done on earth, as it is in heaven,” so every prayer has to express the desire that God’s will, not ours, be done. Most surely then we will receive, and our joy will be complete. ​Jesus warns his disciples that the time is coming when he will no longer speak to them in metaphors but in plain words. “I have been telling you all this in metaphors, the hour is coming when I shall no longer speak to you in metaphors; but tell you about the Father in plain words. When that day comes you will ask in my name; and I do not say that I shall pray to the Father for you, because the Father himself loves you for loving me and believing that I came from God. I came from the Father and have come into the world and now I leave the world to go to the Father.” Because we love Jesus, the Father loves us, for he loves us in his Son. Christ is the prism through which God sees us and we see God. Jesus then announces his departure, which the Synoptic Gospels describe as his Ascension. John describes this as, “now I leave the world to go to the Father.” But Jesus will not leave his disciples alone and undefended, no, he will send the Comforter, the Holy Spirit, and through the Spirit, he will continue to be with them and even more so, for he will live in them and they will live in him. Lord, how can we thank you enough for the gift of the Spirit?
More Posts
Share by: