By Abbot Paul
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29 Apr, 2024
​It’s interesting to note that, as we come to the end of Eastertide, we are still reading Jesus’ farewell discourse to his disciples given at the Last Supper, (Jn 14: 27-31). They can sense that things are coming to a head and Jesus is preparing them, as he has been doing all along, for his ultimate destiny, his Passion, Death and Resurrection. He says to his disciples, “Peace I bequeath to you, my own peace I give you, a peace the world cannot give, this is my gift to you.” Jesus utters the word ‘peace’ three times; it is his gift to the disciples, which only he can give and is not a worldly peace. It is not the absence of conflict or of war, the absence of noise, disorder, or chaos. It is the peace that comes from a clear conscience, a living faith and the joy of the Holy Spirit. It is the peace of heart and mind that comes with forgiveness of sin and union with God in Christ. He continues, “Do not let your hearts be troubled or afraid. You heard me say: I am going away, and shall return. If you loved me, you would have been glad to know that I am going to the Father, for the Father is greater than I. I have told you this now before it happens, so that when it does happen you may believe.” Reading their hearts, he is aware of their fear and confusion, their anxiety for the future. Without Jesus, what will become of them? Jesus comforts them, assuring them that he will return to be with them, even if beforehand he must leave them to return to the Father. It will be a test of their love for him. Nevertheless, he has warned them, so that they will not be taken by surprise when the time, which is at hand, comes. ​John presents the Passion of Christ as a conflict between good and evil, God and the powers of darkness. Jesus says, “I shall not talk with you any longer, because the prince of this world is on his way. He has no power over me, but the world must be brought to know that I love the Father and that I am doing exactly what the Father told me.” The prince of this world is more than Judas, the high priests and Pontius Pilate. They are simply agents, puppets of Satan, the source of evil, death and destruction, the lord of chaos. But he has no power over Jesus, who loves the Father and is doing the Father’s will. The disciples must understand that what is about to happen is all part of God’s plan for the salvation of the world. Although we love the Passion story, we still ask why God had to save us in this way, through sacrifice, suffering and death? The Byzantine Easter chant celebrates Christ’s Death and Resurrection in this way. “ΧριστÏŒς ανÎστη εκ νεκρÏŽν, θανάτω θάνατον πατήσας, και τοις εν τοις μνήμασι ζωήν χαρισάμενος.” Here is a translation, “Christ is risen from the dead, trampling down death by death, and to those in the tombs, granting life.” Yes, in his Resurrection, Christ Jesus has trampled down death with death, thereby assuring us of eternal life. This faith gave the martyrs courage and peace to face the pain and desolation of martyrdom. May it give us the grace to live our faith boldly today, sharing God’s love and loving kindness with all we meet.