Blog Post

Dom Aelred Cousins

Abbot Paul Stonham • Jul 06, 2018

Fr Aelred's heart was in Africa where first the taught maths , and then served as Novice Master for 16 years in Tororo, Uganda. He died on 2nd August 2005.

You will have noticed the recurrence of certain words in today’s Requiem Mass for Fr Aelred: in the hymns and chants the repeated Alleluias and in all the texts mention of joy and joyfulness, friend and friendship. Written on his memorial card you will find that lovely text from St Aelred’s Treatise on Spiritual Friendship, which contains the phrase that, for many of us, sums up our experience of Fr Aelred in a few words, “a friend who meets every misfortune joyfully”. That is the story of his life, “a friend who meets every misfortune joyfully”, because he had a deep, unshakable faith in Jesus Christ as Lord and Saviour.

Fr Aelred made the words of the prophet Isaiah his own, “The Lord is the one in whom we hoped. We exult and rejoice that he has saved us.” His life vibrated with the words of St Paul, “Hope is not deceptive, because the love of God has been poured into our hearts by the Holy Spirit which has been given to us.” That hope and love were quite tangible in Fr Aelred, due, no doubt, to his intimate friendship with Jesus, forged in suffering and prayer over sixty years of monastic life. There were moments of real crisis and sincere conversion, but ultimately his love for God and God’s love for him touched his brethren at Belmont and at Tororo and his many friends throughout the world. Aelred, like all of us, suffered from physical, mental and emotional difficulties and setbacks throughout his life, but he was “a friend who meets every misfortune joyfully”, always trusting in God, always living in joyful hope, never forgetting that the most important thing in life is our friendship with the Lord. He was a great man of prayer. The morning he died he received Holy Communion, as he did every day, and he fell asleep in the Lord with his rosary beads held tightly in his hand.

Raymund David Cousins was born in Cardiff on 2nd October 1924, the eldest of four children. His father was of Welsh Presbyterian stock and his mother a lapsed Catholic. It was his Aunt Teresa, a staunch Catholic, who said to his mother in the street, “If you don’t get that baby baptised, it will go straight to hell.” Frightened out of her wits, his mother took him straight to St Mary’s, Canton, where a good Benedictine of Ampleforth baptised him, no questions asked. The upshot was that his mother returned to the faith and all four children were brought up as Catholics.

From Lansdown Road School he passed the eleven plus to St Illtud’s College and, on leaving, he did military service as a surveyor in the Royal Artillery. He served in France but, because of ill health and an operation for cancer, he was demobbed towards the end of the war. It was Fr Roger Lightbound who suggested that he should come to Belmont, where his brother, Fr Anselm, was a monk. He entered the novitiate in September 1946, three months after Fr Luke and three months before Abbot Jerome, being clothed and professed by Abbot Aidan Williams. His novice master was Fr Benedict Adams, who noted that Br Aelred was the nearest thing to the perfect novice. Philosophy and theology were done in-house and at the same time he attempted an external degree in Mathematics by correspondence course. All this was too much for him, he got sick and did not get the degree. He was ordained a priest together with Fr Peter Fell by Archbishop McGrath on 25th April 1954. After ordination he was sent to Oxford, where he gained an MA in History. However, his first love was always Maths.

In 1957 he became a housemaster and taught full-time in the school. He was also put in charge of a good many activities. I quote from the letter of an Old Boy. “In my day there was plenty of opportunity to get used to his often eccentric ways of dealing with his charges: he was House Master of Kemble, organiser of the CCF, the Rowing and the D of E Award scheme, as well as teaching Maths and coaching the 2nd XV.” I’m afraid to say that in those days Belmont worked its monks into the ground, men who had no more professional training for the job than a degree. But it was the same everywhere. Aelred was a strict disciplinarian, his use of the cane seeming savage to some. Times have changed and it would be unfair to judge what was acceptable then by today’s more enlightened standards of good practice. To quote that same Old Boy, “My love of Maths, adventure, water sport and the great outdoors is due in no small part to Fr Aelred, an unforgettable character.”

By 1967 it was obvious that both he and the school needed a change, so Aelred was sent to Africa on a sabbatical. He taught Maths at St Mary’s College, Kisubi, the finest boys’ school in Uganda. At the end of the year he was told rather offhandedly by Abbot Robert that he could not return to Belmont. Naturally, he was very upset and felt rejected by the Abbot and Head Master, but he met this misfortune joyfully and dedicated himself to teaching in Uganda. After four years at Kisubi in the north, he moved south near the border with Burundi to Kitowu College, Masaka, a school of 1,200 boys. It was here that he swam in the crocodile-infested waters of Lake Victoria and came into frequent contact with the black mambo, the world’s most dangerous snake, for someone of Aelred’s nervous disposition not the best situation to be in. He also caught malaria, which would recur at frequent intervals. It was here that he became a close friend of the Medical Missionaries of Mary. At Kitowu he continued to teach 6th form Maths, but also ran a Vocations class. Many priests and religious in Uganda today discovered their vocation under Aelred’s guidance.

1972 was a difficult year for Uganda, a year of brutal massacre and murder at the hands of Idi Amin and his followers. Aelred almost became a martyr, hiding for three days under the altar with nothing but a rosary to protect him. He escaped to Kenya and made his way back to the UK via Rome. As a stopgap measure, Abbot Jerome appointed him to St David’s, Swansea, as curate to Fr Peter. Yet again Fr Aelred met misfortune joyfully and endeared himself to his fellow Welshmen and women with his long but entertaining sermons and avant-garde liturgical practices. By 1974 he was able to return to Uganda and now there was no looking back.

He continued teaching, but life is never uneventful in the tropics. The founding of the Monastery of Christ the King at Tororo is a strange and complicated story, best told elsewhere. Fr Aelred returned to Belmont in December 1981 and, while at Belmont, received a letter from Fr John Neudegger inviting him to go to Tororo, where the monks of St Ottilien were about to make a foundation. On 21st November 1982 Aelred replied, “Abbot Jerome has given me the green light. I return to Africa where my heart undoubtedly is.” The monastery formally began on 7th March 1983 with Fr John as superior, Fr Aelred as novice master and four aspirants. He also became chaplain to the Benedictine nuns, whom he served faithfully for 16 years. Aelred was to remain at Tororo until 1999, when a breakdown in his health caused by physical exhaustion, nervous strain, malaria and, let’s be honest, too much John Walker forced him to return to Belmont. But yet again he would meet misfortune joyfully.

Today Tororo is a flourishing, independent community, not without its problems as any other community. I quote from a letter of Fr Pius Muehlbacher, who was superior after Fr John. “Dom Aelred has left his handwriting in the community of Tororo, and he is remembered by many, many people, former students of his in the whole of Uganda. He has contributed to the inner growth of the community, and we are grateful for that.” Indeed, if the monastery of Tororo exists today, it is due in great part to Aelred’s faith, tenacity and perseverance. To go back to St Paul, “Hope is not deceptive because the love of God has been poured into our hearts by the Holy Spirit which has been given to us.” Aelred never lost hope in God or in his beloved Ugandan brethren. He really loved them and they loved him. What is a monastery built on if not the love of the brethren? Remember what Jesus told us in the Gospel today. “You did not choose me, no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; and then the Father will give you anything you ask him in my name. What I command you is to love one another.”

So in August 1999, after 16 years as novice master, Fr Aelred returned to England. He returned a sick man, exhausted and weak, and yet again he was able to meet misfortune joyfully. He missed Uganda and its people and the brethren at Tororo desperately. He was genuinely homesick and longed to return to Africa. Yet, as a good monk, he knuckled under and coped as best he could through prayer and reading and his devotion to the Mass and the Divine Office. He did his best to take part in community life, such as it is at Belmont when compared to the excitement and youthful vigour of an African foundation.

These last six years were ones of gradual and, at times, distressing diminishment. However, apart from the occasional bad patch, he was able to take part in the Conventual Mass and most of the Divine Office and he was always up early. You will remember what good form he was on for his Golden Jubilee. He kept up his reading, devouring the Times each morning and reading the Tablet from cover to cover. He enjoyed the occasional outing and visit to friends. He often tested the patience of the Community (We are not a particularly patient lot!), and especially of Br Bernard, who as infirmarian spent so much time with him and, towards the end, never left his side. He loved Mary Jo, whom strangers outside the monastery often took to be his wife and who, like any good woman, knows what monks want. It’s easy to joke, but the care of the sick takes up a lot of time and energy, so much so that St Benedict says in the Rule that there is nothing more important in a monastery than the care of the sick. On behalf of the Community I thank Mary Jo and Br Bernard and all those who helped care for Aelred in any way.

Now monastic tradition teaches us, and don’t forget that St Benedict is the patron of a happy death, that we come to the monastery to prepare for death. That is the whole point of a monk’s life, to live well in order to die well. Fr Aelred was certainly blessed in this regard. These past six years he exemplified those words of St Paul, “we are filled with joyful trust in God, through our Lord Jesus Christ.” Towards the very end the nervousness and anxiety of a lifetime faded away and he died a calm and peaceful man.

Do you know I have never ever heard Aelred criticising anyone. In spite of bitter disappointments and horrific experiences, ill health and apparent failure, he never lost that joyful trust in God. You could see it in his lovely, mischievous smile. He never lost that joie de vivre, even when he had to give up his pipe and glass of whiskey. Like many of us he had a sweet tooth and loved cakes and puddings and ice cream and fresh cream and, above all, bananas. Br Bernard was only saying last night, “I hope they put a banana in his coffin.” Well, what did Isaiah say? “On this mountain the Lord of hosts will prepare for all peoples a banquet of rich food.” That is how the Bible describes heaven, as “a banquet of rich food”.

Dear Aelred, thank you for everything you gave to Belmont and to Tororo. Thank you for showing us how God’s beauty and goodness and love can so often shine through difficult and painful human situations. And thank you for being a friend and a brother to so many people, “a friend who meets every misfortune joyfully”, “for, indeed, the best medicine in life is a friend”. You were the very best of friends, God’s friend and ours. May you now rest in peace. Amen.

By Abbot Paul 09 May, 2024
​Today our Gospel passage from John, (Jn 21: 15-19), takes us on from the Last Supper to one of the post-resurrection appearances of Jesus to his disciples. It takes place on the shore of Lake Galilee, where Jesus has encouraged his disciples to cast out deeper into the waters for a miraculous catch and then shared breakfast with them. It’s at this point that we pick up the story, with the conversation between Jesus and Simon Peter. “After they had eaten, he said to Simon Peter, ‘Simon son of John, do you love me more than these others do?’ He answered, ‘Yes Lord, you know I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He replied, ‘Yes, Lord, you know I love you.’ Jesus said to him, ‘Look after my sheep.’ Then he said to him a third time, ‘Simon son of John, do you love me?’ Peter was upset that he asked him the third time, ‘Do you love me?’ and said, ‘Lord, you know everything; you know I love you.’ Jesus said to him, ‘Feed my sheep.’” Why would Jesus ask Peter three times whether he loves him? Could it be because Peter denied him three times? Or, perhaps, to make sure and confirm that Peter was making a firm commitment to the love that demands service and self-giving, for each time Peter replies that he does, even to the extent of becoming angry and impatient that Jesus should ask him three times, Jesus replies by saying, “Feed my lambs. Feed my sheep”. Do we love Jesus as Peter did and to what does that love commit us? ​Then Jesus warns Peter of what that love will ultimately lead to and the death he will face for love of Jesus. “I tell you most solemnly, when you were young you put on your own belt and walked where you liked; but when you grow old you will stretch out your hands, and somebody else will put a belt round you and take you where you would rather not go. In these words, he indicated the kind of death by which Peter would give glory to God. After this he said, ‘Follow me.’” You could say that the Gospel story begins with the calling of the first disciples, Jesus saying to those he has chosen, “Follow me.” Now the Gospel ends with the very same words, “Follow me,” for in life and in death, Jesus calls us to follow him, to take up our cross daily and follow him, to preach the Gospel by our faithfulness and humility, our love and generosity, by the very integrity of our lives. Let us remember those words of Jesus every day, no matter where we are or what we’re doing, in any and every circumstance, “Follow me.” May the Holy Spirit empower us to say with Peter, “You know, Lord, that I love you.” Amen.
By Abbot Paul 08 May, 2024
​The Acts of the Apostles takes over the story of the Ascension just where Luke’s Gospel leaves off. “Now as he blessed them, Jesus withdrew from them and was carried up to heaven. They worshipped him and then went back to Jerusalem full of joy; they were continually in the Temple praising God.” But before they return to Jerusalem, the angels ask them why they are standing there looking up into the sky. They tell the disciples that Jesus, whom they have seen ascending into heaven, will come back again just as they have seen him go. ​What is the meaning of the Ascension? The Gospel tells us that three things are going to happen as a result. Christ ascends into heaven and yet, (1) “Behold, I am with you until the end of time”, (2) “Not many days from now, you will be baptised with the Holy Spirit”, and (3) “The Son of Man will return on the clouds of heaven”. Although Jesus has ascended to the Father, he is still here with us, in the Church, in the Sacraments, in the Scriptures, and in each one of us. He is with us through the outpouring of the Holy Spirit, the “other Advocate, who will remind you of all that I have told you.” He will return on the Last Day to be with us again. The Ascension is the fulfilment of the prophetic name Emanuel, God-is-with-us. ​Human beings think in linear time scales: past, present and future, but with God, who is eternal, there is no past or future, only the present. Eternity has no length and cannot be measured. Eternal life is living fully in the present moment, living in God. The Ascension is a breakthrough, where time enters eternity, just as at the Incarnation eternity entered time. ​In the Ascension hymn “Hail the day that sees him rise,” Charles Wesley writes: “Lord, though parted from our sight, far above yon azure height, grant our hearts may thither rise, seeking thee beyond the skies. There we shall with thee remain, partners of thine endless reign; there thy face unclouded see, find our heaven of heavens in thee.” Heaven is not a place: Heaven is a person, Jesus Christ, and eternity is God’s life, which he has graciously shared with us, his children, through the death and resurrection of Jesus. ​The Gospel begins with an angel announcing the Incarnation, first to Mary and then to Joseph, and a choir of angels announcing the birth of the Messiah to the shepherds. The Gospel ends with an angel announcing the Resurrection to another Mary, and with Jesus, God’s own Angel, announcing the coming of the Holy Spirit to the Apostles, and with two angels announcing that Jesus will return. ​What, then, does the Ascension mean for us? Jesus, Word of God and Son of the Father, who took our human flesh from the Virgin Mary and became Man, thus uniting heaven to earth, God to Man, at his Ascension took into heaven, took unto himself, our human flesh, this frail, sinful body of ours. A part of us is already at the right hand of the Father, transfigured, glorified and eternal. ​The Ascension fills us all with joyful hope, because it is, of all the Church’s feasts, the feast of hope, joy and fulfilment, the feast that celebrates both a mission accomplished and a mission just beginning. When all seemed lost, Jesus rose from the dead and just when it looked as though he was leaving us for good, he tells us that he will be with us always, that he will never leave us. He promises us the gift of his own Spirit and he assures us that he will come again in glory and that all will be well, that our heaven of heavens will be truly in him. ​To Jesus Christ, our risen and ascended Lord, be all glory, praise and worship in time as in eternity. Amen.
By Abbot Paul 07 May, 2024
​Today is the Eve of the Ascension and our Gospel reading, (Jn 16: 12-15), prepares us for tomorrow’s feast. Jesus is about to leave his disciples to ascend to the Father. The interesting thing, of course, is that these words are recorded as having been spoken by Jesus on the eve of his passion and death. Jesus says to his disciples:​​“I still have many things to say to you but they would be too much for you now. But when the Spirit of truth comes he will lead you to the complete truth, since he will not be speaking as from himself but will say only what he has learnt; and he will tell you of the things to come.” Jesus is aware that his disciples can only take in so much and that they’re reaching saturation point. The time has come to draw the conversation to an end. There’s much more he would like to say, but there’s time, for the Holy Spirit, the Spirit of truth, will tell them everything and lead them into the full, complete and absolute truth. Everything they need to know and much more besides will be given them by the Spirit. Just as Jesus did the Father’s will and only spoke in conformity to the Father’s will, so too the Holy Spirit will not speak as from himself but from the Father’s heart. This is one if the highest expressions of trinitarian thought in the Gospels. In fact, it is the Spirit who will glorify Jesus, just as it is the Father who glorifies him. ​​​“He will glorify me, since all he tells you will be taken from what is mine.” The Spirit will bear witness to Jesus, for just as the Father and the Son are one, so too the Son and the Holy Spirit are one, for there is but one God. “Everything the Father has is mine; that is why I said: All he tells you will be taken from what is mine.” John is rich in theology and much of our understanding of God comes from this Gospel and the discourses of Jesus. The Son, the incarnate Word of God, can say that all the Father has is his, and, in the same breath, all that the Spirit will teach the disciples, in other words, the Church, comes from the Son, for Father, Son and Spirit are but one God. ​Father, as we meditate on the words of your Son today and take them to heart, we pray that we might live by them always. Give us the Spirit of truth to lead us into the complete truth, that we might come to know you even as you know us. Amen.
By Abbot Paul 06 May, 2024
​Not such a bad Bank Holiday after all! The sun is shining still here at Belmont as I write this message, and it’s warm. There’s been a dog show practice on the lawns before the monastery and the sound of happy dogs interacting and enjoying the exercises. The first big move to Leominster will soon be on its way: at least there will be plenty of pictures for the blank walls and a fridge to keep things cool and fresh. I am grateful to the brethren and to dear friends for their help, more than help in fact, for they have done all the work. I have never lived alone, so this will be a new experience for me, which I’m looking forward to. Of course, I had hoped to have Toby with me, but that was not to be. The Lord works in mysterious ways! ​Our Gospel reading today, (Jn 16: 5-11), continues where yesterday’s left off. We are in John’s account of the Last Supper and listening to Jesus talking with his disciples, preparing them for his death and what lies beyond. He says, “Now I am going to the one who sent me. Not one of you has asked, “Where are you going?” Yet you are sad at heart because I have told you this. Still, I must tell you the truth: it is for your own good that I am going because unless I go, the Advocate will not come to you; but if I do go, I will send him to you.” ​Jesus is about to return to the Father. His telling them this has saddened his disciples, but he assures them that he is not leaving them, but will still be with them through the presence of the Holy Spirit, the Advocate or Paraclete. He says that his going from them is for their own good, for unless he leaves them, the Advocate, the Spirit of truth, will not come to them. Jesus himself will send them the Spirit who proceeds from the Father. But what will the Spirit do? “And when he comes, he will show the world how wrong it was, about sin, and about who was in the right, and about judgement: about sin: proved by their refusal to believe in me; about who was in the right: proved by my going to the Father and your seeing me no more; about judgement: proved by the prince of this world being already condemned.” This is quite difficult to understand and to explain in a few words, but it is the work of the Holy Spirit to enlighten people and convince them of sin, judgement and faith. Essentially, what is sin but the rejection of God and of his Son, our Saviour Jesus Christ? On that sin will we be judged. Belief or faith is really trust and obedience, conforming our lives to God’s will and acknowledging that he knows what is best for us. Lord, increase my faith and grant me the grace each day to live by faith in you. Amen.
By Abbot Paul 05 May, 2024
​What a lovely change yesterday and this morning, at least, to have some decent warm sunny weather for a change. Has this been the coldest and wettest Spring ever? I seem to have been driving constantly through rain and negotiating flooded roads for the past months. It’s hard to believe that Summer is just around the corner. This week, with the help of community and friends, I will begin clearing my quarters at Belmont in preparation for the move to Leominster and Bromyard when I retire as Abbot at the end of the month. ​We continue our reading of John, (Jn 15: 26 – 16: 4), carrying on where we left off on Saturday. Jesus has spoken of the suffering and persecution that lie ahead for his followers. No doubt they are wondering how they will cope with this and respond. Jesus promises them the Advocate, the Paraclete. He says: “When the Advocate comes, whom I shall send to you from the Father, the Spirit of truth who issues from the Father, he will be my witness. And you too will be witnesses, because you have been with me from the outset. ​​​​I have told you all this that your faith may not be shaken.” ​The Holy Spirit comes from the Father but is sent by the Son: an interesting dynamic. He is the Spirit of truth, who will bear witness to Jesus, just as his disciples will bear witness to Jesus. Although Jesus doesn’t say so at this stage, it is the Paraclete who will enable the disciples to bear witness with vigour and courage, for the Spirit of truth will be with them and will speak in them and on their behalf. Jesus wishes to tranquilize his disciples, lest they run away in fear. ​​Jesus becomes more specific about the kind of persecution they will have to deal with, beginning with expulsion from the synagogue. “They will expel you from the synagogues, and indeed the hour is coming when anyone who kills you will think he is doing a holy duty for God. They will do these things because they have never known either the Father or myself. But I have told you all this, so that when the time for it comes you may remember that I told you.” The jump from expulsion by their coreligionists soon escalates into full-blown rejection and murder by “anyone” who thinks he is doing a duty for God or, indeed, for the state or the state religion. Those perpetrating such barbaric acts know neither Jesus nor the Father. Let’s be honest, 2,000 years on this is still happening. We need Christ’s assurance of the Advocate more than ever today, remembering that persecution takes many forms, some more subtle and destructive than others. Jesus is warning us today as he warned his first disciples back then. We must remember what Jesus promised us, that we are not alone and that the Paraclete, the Spirit of truth, will never let us down. Lord, grant us a permanent awareness of the Spirit’s presence in our lives. Amen.
By Abbot Paul 04 May, 2024
Our Gospel passage for today, (Jn 15:9-17), is part of Jesus’ farewell discourse to his disciples at the Last Supper according to John, in which we find many of the themes and phrases that we have been meditating on over the past two weeks. “As the Father has loved me, so I have loved you. Remain in my love. If you keep my commandments you will remain in my love, just as I have kept my Father’s commandments and remain in his love. I have told you this so that my own joy may be in you and your joy be complete.” Just in that short passage, the verb remain, or better still, abide, occurs three times, the word joy, twice. The verb to love occurs twice and the noun love, three times. Finally, to keep the commandments appears twice. They are key words in John and occur more times as we go through his Gospel. Jesus’ love for us enables us to abide in his love, to live in and through his love, which is permanent and unconditional, if demanding, for it requires obedience to the will of God as manifest in the commandments. But that abiding in God’s love enables us to keep the commandments not out of fear, but for love’s sake, and therein lies our joy. “This is my commandment: love one another, as I have loved you. A man can have no greater love than to lay down his life for his friends. You are my friends, if you do what I command you.” We still find the words commandment and love, but a new word appears, friends. So great is Jesus’ love for us that he lays down his life for us, and now he calls us friends. Friendship implies obedience in the true sense of the word, to listen to the other, not superficially, but in the very depth of one’s heart, heart speaking unto heart, as St John Henry Newman wrote. A good meditation for today would be to consider the many ways in which we can lay down our lives for others and what true friendship really means. ​Jesus develops the theme of friendship and its implications, when he says to his disciples:​​“I shall not call you servants any more, because a servant does not know his master’s business; I call you friends, because I have made known to you everything I have learnt from my Father. You did not choose me: no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; and then the Father will give you anything you ask him in my name. What I command you is to love one another.” There are several implications for the relationship between Jesus and his disciples: they are no longer servants or simply followers of Jesus; they have been chosen by him and given a commission, not simply to bear fruit, but to go out and bear fruit, fruit that will last. In other words they are given the mission to proclaim the Gospel and draw others into the fellowship of the Christian community, a community of friends; they are to pray and intercede for others, for the Father will listen to their prayers; above all, they are to love one another: that is the fundamental command of Jesus, love. ​Let us pray for the grace today and always to abide in Jesus, so that we might love others and he loves us, and return his friendship with our own, as we too give up our lives for our friends, Amen.
By Abbot Paul 03 May, 2024
​Today the Church in England keeps the feast of All the Martyrs of England, referring to the Catholic martyrs of the Reformation. In Wales the feast of the Six Martyrs of Wales and their Companions is kept on 25th October. The Benedictine Calendar, which we keep at Belmont, refers to All the Martyrs of England and Wales. Now these do not include such famous English and Welsh martyrs as Alban, Julius and Aaron, Tydful, Issui, Cadoc, Ethelbert of Hereford, Edmund and so on, but only the martyrs of the Reformation, all of whom also have their own feast day which is kept locally, such as St John Kemble and Blessed Richard Cadwallador in Herefordshire and St David Lewis in Monmouthshire, or St Thomas More and St John Fisher nationally. It strikes me as being rather confusing. Even so, it’s good to celebrate our saints and martyrs and turn to them for their intercession, praying for the grace to follow their example of fidelity to Christ and his Church.​ We come to the end of another week and so get closer to the solemnity of the Ascension of Our Lord, which we will celebrate this coming Thursday. The liturgy over the next few days builds up towards that great feast day and this includes the readings at Mass. Our Gospel today follows on from that part of the farewell discourse which we read yesterday, (Jn 15: 18-21). Jesus is preparing his disciples for what lies ahead. He has assured them of the Father’s love and has asked them to remain as close to him as branches are to a vine. If they wish to bear fruit to the glory of the Father, then they must remain part of the true vine, Jesus himself. Being a disciple is far from lying on a bed of roses! It means going against the current of popular thought and fashion. It means remaining true to Christ and his Gospel and obedient to his commandments, Jesus tells his disciples, and let us not forget that he is speaking to us too. The Gospel is not just some historic text. It is the living word of God speaking to us now. “If the world hates you, remember that it hated me before you. If you belonged to the world, the world would love you as its own; but because you do not belong to the world, because my choice withdrew you from the world, ​​​​therefore the world hates you.”​​ We should not be surprised if we are hated, disliked or mistrusted. Our decision, our fundamental option to follow Christ has put us on a collision course with the world, with those who do not share our faith and commitment. Because we are branches of the true vine, our world view will often be different to that of those around us. The same goes for our moral and ethical choices. There is much in the world today that contradicts the teaching of the Scriptures and the Moral Theology of the Church. The fact is that we have been chosen by Christ to be his disciples and we must be true to that calling. ​Jesus then reminds us that, “A servant is not greater than his master.” He asks us to remember that always, for whatever his enemies do to him, they will also do to us. Christianity isn’t a free ride, but, as Dietrich Bonhoeffer explains in his outstanding book The Cost of Discipleship, grace, though a gift, does not come cheap. “If they persecuted me, they will persecute you too; if they kept my word, they will keep yours as well. But it will be on my account that they will do all this, because they do not know the one who sent me.” Christianity thrives under persecution, for suffering ups the quality of our commitment to Christ and his Gospel. We need only look at the millions of Christian martyrs through the centuries. We should be prepared to suffer on account of our faith, of our allegiance to Jesus and his Church. In the light of Easter and the glory of the Resurrection and in the shadow of the Cross, all suffering is put into perspective, for the servant is no greater than his master. No matter where we have to walk, Jesus goes before us to lead the way and guide us from darkness into light, from sorrow into joy, from suffering to glory and from death to life. He is truly the Way, the Truth and the Life.
By Abbot Paul 03 May, 2024
​Although we now celebrate the Apostles Philip and James on 3rd May, this was originally, and still is in Peru and many other countries, the Feast of the Finding of the Holy Cross, here we continue our reading of that final discourse Jesus gave to his disciples at the Last Supper, as recorded in John, (Jn 15: 12-17), and we continue where we left off yesterday. Jesus is speaking of the Father’s love, that the love he has for Jesus is reflected in the love that Jesus has for his disciples. He says, “This is my commandment: ​​​​love one another, as I have loved you.” Now that love which Jesus has for us, must be reciprocated in the love we have for others. We are to love others in the same way as Jesus loves us. He goes on, “A man can have no greater love than to lay down his life for his friends. You are my friends, if you do what I command you. I shall not call you servants any more, because a servant does not know his master’s business; I call you friends, because I have made known to you everything I have learnt from my Father.” But for Jesus, what does love mean, other than, ”to lay down ones life for ones friends’? Jesus proposes a sacrificial love than which no other love is greater. To love means to give oneself unconditionally to others, even to the shedding of our blood. That is how Jesus loves us and has given himself up for our forgiveness and salvation, that we might be reconciled with God through him. Not only are we loved and expected to love equally in return, but we are called, and truly are, friends of Jesus. We are friends with whom Jesus has shared everything the Father has taught the Son. Jesus opens up for us his knowledge of the Father’s heart. ​Jesus then reminds us that we have been called and chosen for a purpose. “You did not choose me: no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; and then the Father will give you anything you ask him in my name. What I command you is to love one another.” Jesus chooses his disciples; they do not choose him, but we are commissioned for a special reason, to bear fruit that will last. That will be the proof of love for which God will give us anything we ask him in his name. The Christian life is born of love and leads to love, which is why Jesus repeats that commandment of love. We are to love one another with a perfect love, the love that casts out all fear, that unconditional love which comes to us from God. Lord, you have taught us many things. Teach us how to love according to your heart and mind Amen.
By Abbot Paul 02 May, 2024
​Today we keep the feast of St Athanasius of Alexandria, the great theologian and Doctor of the Church, who also wrote the life of St Antony of Egypt, the Father of Christian Monasticism. It was Athanasius who, while still a deacon, saved the Church from falling into generalised heresy by combatting and overcoming the Arians at the Ecumenical Council of Nicaea. It was also Athanasius who, on one of his several exiles in Rome, brought monks from Egypt to Rome. These were soon followed by monk refugees from Syria, whom St Benedict met as a young boy in Nursia. The Universal Church owes a great debt to St Athanasius and we should get to know him better and venerate him more.​ ​One of the main differences between John and the three Synoptic Gospels is the number of long discourses given by Jesus, whether to his disciples, as after the feeding of the five thousand, or to the crowds in general. The only real parallel, in length at least, is the Sermon on the Mount, that we find in Matthew. The longest of the discourses in John is that of Jesus at the Last Supper, short sections of which we have been reading over the last ten days or so. Today we continue where we left off yesterday with the metaphor of the true vine. You will have noticed that in John the same words, phrases and ideas recur frequently. Jesus had been talking of the union that must exist between his disciples and himself and how this should reflect that union which exists between himself and the Father. As the branches are connected to the vine, so should we remain and make our home in him. Jesus now moves on to the theme of love. If God is love, as we read in John’s First Letter, (1 Jn 4: 7), then any relationship or union with him must be a loving one. “God is love, and whoever abides in love abides in God, and God abides in him.” In the discourse Jesus says to his disciples (Jn 15: 9-11), “As the Father has loved me, so I have loved you. Remain in my love. If you keep my commandments you will remain in my love, just as I have kept my Father’s commandments and remain in his love. I have told you this so that my own joy may be in you and your joy be complete.” What powerful words these are. That the love with which the Father loves the Son should be reflected in the love with which the Son loves us is an amazing thought. God raises us to his level. Jesus calls his disciples friends and, in the Old Testament, Abraham was known as the friend of God. Friendship and love make people equals and, in Christ, God raises us up to be his beloved daughters and sons. He invites us to remain in his love, asking us to keep his commandments, which we long to keep because we know that we are loved and our only wish is to love God in return. What greater joy could there be than to remain in God’s love, to live knowing that we are loved by God. In that way, as Jesus says, not only his joy, but our joy too, will be complete. What more could we ask?
By Abbot Paul 30 Apr, 2024
​It’s somewhat difficult to write a short message on a Gospel text twice in one week. Today’s Gospel passage, (Jn 15: 1-8), was also read on Sunday. It’s that part of Jesus’ farewell discourse at the Last Supper, where he compares the union that must exist between his disciples and himself to a vine and its branches. It’s a beautiful image with a vivid metaphor to describe that most intimate union between God and ourselves in, through and with Christ Jesus. At key moments in his ministry, Christ emphasized his equality with God in the clearest possible terminology. The strongest affirmations of his divinity employed the name for God used when the Father first revealed himself to Moses, "I AM" or “I AM WHO I AM” (Exodus 3:14). Jesus has already said, "I am the Light of the world" (John 8:12); "I am the Bread of Life" (John 6:35); "I am the Way, the Truth and the Life" (John 14:6); and "I am the Door" (John 10:9), “I am the Good Shepherd” (Jn 10:11) and, my favourite, “Before Abraham was, I am” (Jn 8: 58). Now, the night before his Passion and Death, he tells them, "I am the Vine." Like the other great "I am" passages recorded in the Gospel of John, it points to his divinity. Each one is a metaphor that elevates Jesus to the level of Creator, Sustainer, Saviour and Lord, all titles that can be claimed by God alone. ​“Jesus said to his disciples: ‘I am the true vine, and my Father is the vinedresser. Every branch in me that bears no fruit he cuts away, and every branch that does bear fruit he prunes to make it bear even more. You are pruned already, by means of the word that I have spoken to you. Make your home in me, as I make mine in you. As a branch cannot bear fruit all by itself, but must remain part of the vine, neither can you unless you remain in me.’” Jesus says that his disciples are like branches that bear fruit but need pruning. There is no such thing as a fruitless Christian. Every Christian bears some fruit. You may have to look hard to find even a small grape, but if you look hard enough, you will find something. It is the essence of the Christian life to bear fruit and, in Matthew, Jesus says, “By their fruits you will know them.” (Mt 7: 16). The Greek word Jesus uses for “to prune” also means “to cleanse”, so this gives us an indication of what pruning really means for Jesus, “who came to save his people from their sins.” Pruning is necessary in our spiritual lives. The Father removes our sins and all superfluous things that limit our fruitfulness. One of the best ways to cleanse us is to allow suffering to come into our lives. He prunes us with a vinedresser's knife, which is the word of God. Sometimes it hurts, and we question what he is doing. It may seem we are the only branch getting pruned, while other branches need it more. But the Vinedresser knows what he is doing. Spiritual pruning can take many forms. it may be sickness, hardships or loss of material possessions. It may be persecution or slander from non-Christians. For some it is the loss of a loved one or grief in a relationship. Or it may be a combination of some or all of these. Whatever the method, the effect is to narrow our focus and improve the quality of our fruit. Whatever the method of pruning God uses, we can be assured that he cares for us and wants us to bear much fruit. He wants to free us from what drains our life and energy. He continues his care throughout our lives to keep us spiritually healthy and productive. ​Above all, what is truly essential is that we remain united to Christ and “live in him”. Just as he is united with the Father and is one with him. “I am the vine, you are the branches. Whoever remains in me, with me in him, bears fruit in plenty; for cut off from me you can do nothing. Anyone who does not remain in me is like a branch that has been thrown away – he withers; these branches are collected and thrown on the fire, and they are burnt. If you remain in me and my words remain in you, you may ask what you will and you shall get it. It is to the glory of my Father that you should bear much fruit, and then you will be my disciples.” Jesus shares his very life with us by giving us the gift of the Holy Spirit, feeding us with his Body and Blood and instructing us with his Word. In this way, we will be united with Jesus and in him with the Father, whose greatest desire is that we should bear much fruit. God has no other desire than what is best for us.
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