Blog Post

Dom David Bird RIP

Belmont Webmaster • Jan 14, 2020


Fr David's Requiem Mass was be celebrated on Tuesday, 14th January, at 2.30pm. A good number of people turned out including a number of Old Boys from the School. Abbot Paul presided, and Bishop Mark concelebrated. A Requiem Mass was also celebrated at the monastery of Lurin in Peru (see the photos below).


Dom David Bird died on New Year’s Eve. Although he had been very frail for some time and unable to come down even for Mass, it

still came as a shock that he had passed away. Fr David was a boy in the school and joined the monastery in 1955. In the 60s he was Fr Luke’s curate on the Belmont Parish. He taught in the school and served at Whitehaven before going out to Peru in 1981 with Fr Luke and Abbot Paul. There he served in many capacities for 37 years and was greatly loved by people both young and

old. He returned to Belmont at the beginning of 2018 because of ill health. He was a good theologian, whose theological blog “Monks and Mermaids” was widely read all over the world. His great and gentle soul will be sadly missed by many. May he rest in peace. 


Abbot Paul writes of his life below.

One of Fr David’s favourite stories was that of the Bolshevik army, with its commander-in-chief, arriving at a Siberian village in 1917. After haranguing the poor villagers for a couple of hours in the freezing cold on the glories of the Russian Revolution, he turned to the old parish priest, “And what answer do you and your God give to that?” The old man faced the crowd and cried out, “Christ is risen!” to which the villagers shouted back, “He is risen indeed!” That true story tells us much about Fr David’s life and faith. His whole being was centred on the Risen Christ, his Incarnation, Death and Resurrection. He lived and breathed Christ, For Fr David there was no other reality greater or more important. The Resurrection was the answer to all life’s questions, the answer to man’s search for God and his quest for meaning and truth. “Christ is risen! He is risen indeed!”

 John Patrick Bird was born to Cecil and Margaret Bird (née Hughes) at Stourport Hospital on 31st March 1937. His father was manager of Lloyd’s Bank, Bridgenorth. Before his second birthday, his parents moved to Hereford and it was here that John spent his formative years. His mother was a close friend of Sr Philippa of the Poor Clares at Bullingham. The nuns loved baby John and his mother would pass him into the enclosure by way of the turn, so that the nuns could cuddle and play with him. Could that have been the beginning of his vocation? It was at Hereford too that his sister Monica was born 9 years after John. When she was still a baby, John was sent off to school with the Salesian Fathers at Cowley, but he didn’t like it there, so, at the age of 13 he came to Belmont as a dayboy. When his parents moved to Stow in the Wold, he became a boarder. His father served in the army throughout the war and always said he much preferred the war to working in a bank! John was very much like his father.

 As he grew up, John developed a certain absentmindedness. Once when his trunk was sent home at the end of term, his mother was surprised, on opening it, to find nothing but a sock. On another occasion, his parents were waiting for him at the station. As one train after another came and went, they finally walked to the police station. Enquiries eventually led to the discovery that John was still sitting on the platform at Hereford station. He was so engrossed in his book he had forgotten why he was there. John loved reading and, when stuck into a book, became oblivious to what was going on around him. He was beginning to live in a world of his own. On finishing school, John remained at Belmont as a candidate for the monastic life. He never lived a normal life, never had to find work or hold down a job and never had the responsibility of providing for a wife and family. 

 John was clothed as a novice on 28th September 1955 by Abbot Maurice Martin and given the name David. He made his Temporary Profession a year later and was solemnly professed on 29th September 1959. He studied for the priesthood at Belmont and was ordained on 1st June 1961, together with Fr Illtud. By now he was seriously interested in Theology and so he was sent study for a License with the Dominicans at Fribourg in Switzerland. In those days the teaching of Theology was done in Latin, but for everything else French was used, so David began to learn French. We don’t know how proficient he became, but he loved telling the story of his first sermon in French. It was given at a woman’s penitentiary in Paris to a large group of prostitutes. The only subject he could talk about in French was ecumenism, so that is what the poor ladies were subjected to. Bishop Mark, who was studying French Literature at Fribourg, remembers David rushing late into class carrying a large bottle of Chianti and leaving it on his desk. David was very open and straightforward. Nothing was hidden. He was innocent in so many ways. He loved wine, beer and whisky and was never without his favourite pipe.

 Fr David returned to Belmont and was appointed to teach Theology to monks in formation and Scripture and Divinity in the school. He also became curate to Fr Luke on the Belmont Parish. He loved his subject and enjoyed teaching, although he could never be relied upon to remember the day or the hour of a class. He was a popular School Chaplain; his caring, fatherly nature and his ability to listen in a non-judgemental way meant that he was sought after by many of the boys and girls as a confidante, advisor and confessor. David was always fun to be with and his room in the school, smelling of toast and coffee, was always full of young people talking loudly and discovering their faith in a positive, happy way. Some thought he was rather avant garde, yet his Theology was soundly orthodox and traditional. The wonderful tributes from old girls and boys are a moving testimony to the lasting effect Fr David had on their lives. It was Bishop Daniel Mullins, who said that what made Belmont such a good school was the fact that so many of its former pupils had kept the Catholic faith. Fr David was a keen ecumenist, forging relationships with Anglicans and Orthodox.

 He was lovable and eccentric. Long before health and safety and low cost airlines, he organised pilgrimages to Chartres and Lourdes, usually combined with a week on the Costa Brava. They travelled by train, often having to go from one station to another by traipsing across Paris and invariably getting lost. On one occasion a group of 30 boys woke up at crack of dawn to find themselves camped on a traffic island surrounded by rush hour traffic. On another, in a hurry not to miss the train, one of the boys picked up what he thought to be the big communal tent. No one took notice until, half way to Toulouse, Fr David asked where it was. A boy pointed not to a tent but to a mailbag. Out of fear, a window was opened and the mailbag thrown out. Boys constantly got lost, but on one occasion, when a boy lost his passport, David simply wrote the boy’s Christian names in his own passport, declaring at the Spanish border that the boy was his son. As ever, he got away with it. You have probably heard the apocryphal story of his burning down a monastery in Austria. The truth is, it was only a wing of the monastery!

 In 1978, Fr David was asked by Abbot Jerome to join Fr Luke at St Begh’s, Whitehaven, as assistant priest. In those days monks were not consulted on their appointments. Fr David returned from holiday to find a letter from the abbot on his bed and that was that. Next day he packed his bags and went north. He enjoyed his three years in Cumbria, an experience that prepared him for the next stage of his life. In 1981, Fr David was chosen, together with Fr Luke and myself, to become a founding member of Peru’s mission in Peru. He was thrilled. He studied Spanish in Cochabamba, Bolivia, with the Maryknoll Fathers and finally arrived at Tambogrande on 20th August. Here he was to live and work for 9 ½ years. The Jesuit Archbishop Fernando Vargas, who had invited us, suggested we live in this small country town in order to get to know the Peruvian reality before actually founding the monastery. In fact, it was a vast parish of over 100,000 souls with 123 villages spread over 5,000 sq. km. Fortunately, the Sisters of Notre Dame and the Sisters of St Joseph of the Apparition were already there and together we trained an excellent team of catechists and volunteers. Through the hard work of Fr David and everyone else, it became a model parish. 

 The people and their way of life fascinated David. For many years he produced a newspaper called The Tambogrande Times for our parishioners, friends and benefactors back in the UK. It included a regular column offering constructive criticism of Liberation Theology. Putting together this newssheet, he discovered his flair for journalism and his love of writing, skills he would develop later writing two books, The Royal Road to Joy, published in 2003, and Heaven Revealed, in 2008. With the advent of the Internet, he would produce a highly respected blog, “Monks and Mermaids.” At Tambogrande and the villages, which he visited on his motorbike, he dedicated himself to pastoral work, not only celebrating fiestas and the sacraments but praying with the sick and dying. Everybody loved Fr David, especially children, who would follow him around like he was the Pied Piper. He played games with them, made them laugh, spoke to them of the love of God, spent precious time with them and enthralled them with his imitations of farmyard animals. He visited schools, chatting with teachers and pupils, and was instrumental in the setting up several village schools, including a secondary school at Progreso Bajo. He was full of energy and enthusiasm, yet as absentminded and forgetful as ever. Although he returned to Cochabamba for a refresher course, he was never fluent in the language, often slipping from Spanish to English without realising it. 

 When the time came to move to the Monastery of the Incarnation, built by Fr Mark in San Lorenzo, David asked to remain at Tambogrande, but on Fr Luke’s return to England, he was made parish priest of Cruz del Norte, Piura. Here, to the horror of Archbishop Oscar Cantuarias, he kept an open house for young men from Tambogrande who were studying or working in the city. You can imagine the noise and the chaos. Eventually, the Archbishop’s patience ran out and David had to go. He returned to England for a while and was sent to look after the parish at Harrington, but he was heartbroken and wanted to return to Peru. I pleaded with the Archbishop to let David back and he eventually relented, offering David the parish of Negritos, a coastal town 100 miles north of Piura. Here he worked for a number of years, enjoying the charismatic spirituality of the parishioners and the diet based on fish found locally in the Pacific. He was particularly happy in Negritos: he was his own boss and the Archbishop seemed a long way away. However, these bishops eventually catch up with you and, if they don’t like the way you are doing things, they ask you to leave. Archbishop Oscar and Fr David did not enjoy a happy relationship.

 God is good: when one door closes, another opens. Fr David was invited to the Diocese of Cajamarca to serve in the parish of San Miguel de Pallaques, high up in the Andes. This was a completely new experience, accustomed as he was to the deeply religious, affectionate and hospitable people of northern Peru. Nevertheless, he enjoyed his time at San Miguel. However, he was no longer a young man. He was now in his mid 60s and beginning to decline. His mind turned to the possibility of joining the monastic community that was relocating to Pachacamac, an hour south of Lima. However, before returning to the monastery, he worked for two years as a charismatic spiritual director in the formation house of a new Peruvian religious order at Chosica on the central highway. He finally came to the monastery in 2007 and was appointed superior in 2008, a position he held with the faithful support of the Peruvian brethren until 2016. One of his many extraordinary feats was the erection of the largest and tallest Cross of St Benedict in the world on the mountaintop behind the monastery, a task accomplished with the help of Peruvian Air Force helicopters. On a visit to England, he was diagnosed with Non-Hodkin’s Lymphoma, which necessitated protracted treatment with chemotherapy. He was distraught, but eventually, he returned to Pachacamac, dedicating himself almost exclusively to his blog and corresponding with theologians all over the world.

 By the end of 2017, it was clear that Fr David’s health made it impossible for him to remain in Peru. So it was that in February 2018 I met a downcast Fr David at Birmingham airport. He settled remarkably well to life at Belmont, but dreamt only of returning to his beloved Peru. He knew and we knew that this was not to be. To begin with he continued working on his blog and kept contact with brethren and friends in Peru, but gradually his health deteriorated and he was unable to do very much, other than pray, read and watch old films on his laptop. His lifeline was Monica’s regular visit on a Saturday night to deliver his supply of whisky and take him out to the Three Horse Shoes. His dying wish was to go to the pub with Monica. After three years of grace, the cancer had returned and this time there was no turning back from the road that leads to God through the gateway of death. Early on New Year’s Eve, he passed peacefully into the life that lies before us all. As St Paul reminds us, writing to the Romans, “All of us who possess the first-fruits of the Spirit, we too groan inwardly as we wait for our bodies to be set free.” May his gentle soul rest in peace. Amen.


By Abbot Paul 07 May, 2024
​Today is the Eve of the Ascension and our Gospel reading, (Jn 16: 12-15), prepares us for tomorrow’s feast. Jesus is about to leave his disciples to ascend to the Father. The interesting thing, of course, is that these words are recorded as having been spoken by Jesus on the eve of his passion and death. Jesus says to his disciples:​​“I still have many things to say to you but they would be too much for you now. But when the Spirit of truth comes he will lead you to the complete truth, since he will not be speaking as from himself but will say only what he has learnt; and he will tell you of the things to come.” Jesus is aware that his disciples can only take in so much and that they’re reaching saturation point. The time has come to draw the conversation to an end. There’s much more he would like to say, but there’s time, for the Holy Spirit, the Spirit of truth, will tell them everything and lead them into the full, complete and absolute truth. Everything they need to know and much more besides will be given them by the Spirit. Just as Jesus did the Father’s will and only spoke in conformity to the Father’s will, so too the Holy Spirit will not speak as from himself but from the Father’s heart. This is one if the highest expressions of trinitarian thought in the Gospels. In fact, it is the Spirit who will glorify Jesus, just as it is the Father who glorifies him. ​​​“He will glorify me, since all he tells you will be taken from what is mine.” The Spirit will bear witness to Jesus, for just as the Father and the Son are one, so too the Son and the Holy Spirit are one, for there is but one God. “Everything the Father has is mine; that is why I said: All he tells you will be taken from what is mine.” John is rich in theology and much of our understanding of God comes from this Gospel and the discourses of Jesus. The Son, the incarnate Word of God, can say that all the Father has is his, and, in the same breath, all that the Spirit will teach the disciples, in other words, the Church, comes from the Son, for Father, Son and Spirit are but one God. ​Father, as we meditate on the words of your Son today and take them to heart, we pray that we might live by them always. Give us the Spirit of truth to lead us into the complete truth, that we might come to know you even as you know us. Amen.
By Abbot Paul 06 May, 2024
​Not such a bad Bank Holiday after all! The sun is shining still here at Belmont as I write this message, and it’s warm. There’s been a dog show practice on the lawns before the monastery and the sound of happy dogs interacting and enjoying the exercises. The first big move to Leominster will soon be on its way: at least there will be plenty of pictures for the blank walls and a fridge to keep things cool and fresh. I am grateful to the brethren and to dear friends for their help, more than help in fact, for they have done all the work. I have never lived alone, so this will be a new experience for me, which I’m looking forward to. Of course, I had hoped to have Toby with me, but that was not to be. The Lord works in mysterious ways! ​Our Gospel reading today, (Jn 16: 5-11), continues where yesterday’s left off. We are in John’s account of the Last Supper and listening to Jesus talking with his disciples, preparing them for his death and what lies beyond. He says, “Now I am going to the one who sent me. Not one of you has asked, “Where are you going?” Yet you are sad at heart because I have told you this. Still, I must tell you the truth: it is for your own good that I am going because unless I go, the Advocate will not come to you; but if I do go, I will send him to you.” ​Jesus is about to return to the Father. His telling them this has saddened his disciples, but he assures them that he is not leaving them, but will still be with them through the presence of the Holy Spirit, the Advocate or Paraclete. He says that his going from them is for their own good, for unless he leaves them, the Advocate, the Spirit of truth, will not come to them. Jesus himself will send them the Spirit who proceeds from the Father. But what will the Spirit do? “And when he comes, he will show the world how wrong it was, about sin, and about who was in the right, and about judgement: about sin: proved by their refusal to believe in me; about who was in the right: proved by my going to the Father and your seeing me no more; about judgement: proved by the prince of this world being already condemned.” This is quite difficult to understand and to explain in a few words, but it is the work of the Holy Spirit to enlighten people and convince them of sin, judgement and faith. Essentially, what is sin but the rejection of God and of his Son, our Saviour Jesus Christ? On that sin will we be judged. Belief or faith is really trust and obedience, conforming our lives to God’s will and acknowledging that he knows what is best for us. Lord, increase my faith and grant me the grace each day to live by faith in you. Amen.
By Abbot Paul 05 May, 2024
​What a lovely change yesterday and this morning, at least, to have some decent warm sunny weather for a change. Has this been the coldest and wettest Spring ever? I seem to have been driving constantly through rain and negotiating flooded roads for the past months. It’s hard to believe that Summer is just around the corner. This week, with the help of community and friends, I will begin clearing my quarters at Belmont in preparation for the move to Leominster and Bromyard when I retire as Abbot at the end of the month. ​We continue our reading of John, (Jn 15: 26 – 16: 4), carrying on where we left off on Saturday. Jesus has spoken of the suffering and persecution that lie ahead for his followers. No doubt they are wondering how they will cope with this and respond. Jesus promises them the Advocate, the Paraclete. He says: “When the Advocate comes, whom I shall send to you from the Father, the Spirit of truth who issues from the Father, he will be my witness. And you too will be witnesses, because you have been with me from the outset. ​​​​I have told you all this that your faith may not be shaken.” ​The Holy Spirit comes from the Father but is sent by the Son: an interesting dynamic. He is the Spirit of truth, who will bear witness to Jesus, just as his disciples will bear witness to Jesus. Although Jesus doesn’t say so at this stage, it is the Paraclete who will enable the disciples to bear witness with vigour and courage, for the Spirit of truth will be with them and will speak in them and on their behalf. Jesus wishes to tranquilize his disciples, lest they run away in fear. ​​Jesus becomes more specific about the kind of persecution they will have to deal with, beginning with expulsion from the synagogue. “They will expel you from the synagogues, and indeed the hour is coming when anyone who kills you will think he is doing a holy duty for God. They will do these things because they have never known either the Father or myself. But I have told you all this, so that when the time for it comes you may remember that I told you.” The jump from expulsion by their coreligionists soon escalates into full-blown rejection and murder by “anyone” who thinks he is doing a duty for God or, indeed, for the state or the state religion. Those perpetrating such barbaric acts know neither Jesus nor the Father. Let’s be honest, 2,000 years on this is still happening. We need Christ’s assurance of the Advocate more than ever today, remembering that persecution takes many forms, some more subtle and destructive than others. Jesus is warning us today as he warned his first disciples back then. We must remember what Jesus promised us, that we are not alone and that the Paraclete, the Spirit of truth, will never let us down. Lord, grant us a permanent awareness of the Spirit’s presence in our lives. Amen.
By Abbot Paul 04 May, 2024
Our Gospel passage for today, (Jn 15:9-17), is part of Jesus’ farewell discourse to his disciples at the Last Supper according to John, in which we find many of the themes and phrases that we have been meditating on over the past two weeks. “As the Father has loved me, so I have loved you. Remain in my love. If you keep my commandments you will remain in my love, just as I have kept my Father’s commandments and remain in his love. I have told you this so that my own joy may be in you and your joy be complete.” Just in that short passage, the verb remain, or better still, abide, occurs three times, the word joy, twice. The verb to love occurs twice and the noun love, three times. Finally, to keep the commandments appears twice. They are key words in John and occur more times as we go through his Gospel. Jesus’ love for us enables us to abide in his love, to live in and through his love, which is permanent and unconditional, if demanding, for it requires obedience to the will of God as manifest in the commandments. But that abiding in God’s love enables us to keep the commandments not out of fear, but for love’s sake, and therein lies our joy. “This is my commandment: love one another, as I have loved you. A man can have no greater love than to lay down his life for his friends. You are my friends, if you do what I command you.” We still find the words commandment and love, but a new word appears, friends. So great is Jesus’ love for us that he lays down his life for us, and now he calls us friends. Friendship implies obedience in the true sense of the word, to listen to the other, not superficially, but in the very depth of one’s heart, heart speaking unto heart, as St John Henry Newman wrote. A good meditation for today would be to consider the many ways in which we can lay down our lives for others and what true friendship really means. ​Jesus develops the theme of friendship and its implications, when he says to his disciples:​​“I shall not call you servants any more, because a servant does not know his master’s business; I call you friends, because I have made known to you everything I have learnt from my Father. You did not choose me: no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; and then the Father will give you anything you ask him in my name. What I command you is to love one another.” There are several implications for the relationship between Jesus and his disciples: they are no longer servants or simply followers of Jesus; they have been chosen by him and given a commission, not simply to bear fruit, but to go out and bear fruit, fruit that will last. In other words they are given the mission to proclaim the Gospel and draw others into the fellowship of the Christian community, a community of friends; they are to pray and intercede for others, for the Father will listen to their prayers; above all, they are to love one another: that is the fundamental command of Jesus, love. ​Let us pray for the grace today and always to abide in Jesus, so that we might love others and he loves us, and return his friendship with our own, as we too give up our lives for our friends, Amen.
By Abbot Paul 03 May, 2024
​Today the Church in England keeps the feast of All the Martyrs of England, referring to the Catholic martyrs of the Reformation. In Wales the feast of the Six Martyrs of Wales and their Companions is kept on 25th October. The Benedictine Calendar, which we keep at Belmont, refers to All the Martyrs of England and Wales. Now these do not include such famous English and Welsh martyrs as Alban, Julius and Aaron, Tydful, Issui, Cadoc, Ethelbert of Hereford, Edmund and so on, but only the martyrs of the Reformation, all of whom also have their own feast day which is kept locally, such as St John Kemble and Blessed Richard Cadwallador in Herefordshire and St David Lewis in Monmouthshire, or St Thomas More and St John Fisher nationally. It strikes me as being rather confusing. Even so, it’s good to celebrate our saints and martyrs and turn to them for their intercession, praying for the grace to follow their example of fidelity to Christ and his Church.​ We come to the end of another week and so get closer to the solemnity of the Ascension of Our Lord, which we will celebrate this coming Thursday. The liturgy over the next few days builds up towards that great feast day and this includes the readings at Mass. Our Gospel today follows on from that part of the farewell discourse which we read yesterday, (Jn 15: 18-21). Jesus is preparing his disciples for what lies ahead. He has assured them of the Father’s love and has asked them to remain as close to him as branches are to a vine. If they wish to bear fruit to the glory of the Father, then they must remain part of the true vine, Jesus himself. Being a disciple is far from lying on a bed of roses! It means going against the current of popular thought and fashion. It means remaining true to Christ and his Gospel and obedient to his commandments, Jesus tells his disciples, and let us not forget that he is speaking to us too. The Gospel is not just some historic text. It is the living word of God speaking to us now. “If the world hates you, remember that it hated me before you. If you belonged to the world, the world would love you as its own; but because you do not belong to the world, because my choice withdrew you from the world, ​​​​therefore the world hates you.”​​ We should not be surprised if we are hated, disliked or mistrusted. Our decision, our fundamental option to follow Christ has put us on a collision course with the world, with those who do not share our faith and commitment. Because we are branches of the true vine, our world view will often be different to that of those around us. The same goes for our moral and ethical choices. There is much in the world today that contradicts the teaching of the Scriptures and the Moral Theology of the Church. The fact is that we have been chosen by Christ to be his disciples and we must be true to that calling. ​Jesus then reminds us that, “A servant is not greater than his master.” He asks us to remember that always, for whatever his enemies do to him, they will also do to us. Christianity isn’t a free ride, but, as Dietrich Bonhoeffer explains in his outstanding book The Cost of Discipleship, grace, though a gift, does not come cheap. “If they persecuted me, they will persecute you too; if they kept my word, they will keep yours as well. But it will be on my account that they will do all this, because they do not know the one who sent me.” Christianity thrives under persecution, for suffering ups the quality of our commitment to Christ and his Gospel. We need only look at the millions of Christian martyrs through the centuries. We should be prepared to suffer on account of our faith, of our allegiance to Jesus and his Church. In the light of Easter and the glory of the Resurrection and in the shadow of the Cross, all suffering is put into perspective, for the servant is no greater than his master. No matter where we have to walk, Jesus goes before us to lead the way and guide us from darkness into light, from sorrow into joy, from suffering to glory and from death to life. He is truly the Way, the Truth and the Life.
By Abbot Paul 03 May, 2024
​Although we now celebrate the Apostles Philip and James on 3rd May, this was originally, and still is in Peru and many other countries, the Feast of the Finding of the Holy Cross, here we continue our reading of that final discourse Jesus gave to his disciples at the Last Supper, as recorded in John, (Jn 15: 12-17), and we continue where we left off yesterday. Jesus is speaking of the Father’s love, that the love he has for Jesus is reflected in the love that Jesus has for his disciples. He says, “This is my commandment: ​​​​love one another, as I have loved you.” Now that love which Jesus has for us, must be reciprocated in the love we have for others. We are to love others in the same way as Jesus loves us. He goes on, “A man can have no greater love than to lay down his life for his friends. You are my friends, if you do what I command you. I shall not call you servants any more, because a servant does not know his master’s business; I call you friends, because I have made known to you everything I have learnt from my Father.” But for Jesus, what does love mean, other than, ”to lay down ones life for ones friends’? Jesus proposes a sacrificial love than which no other love is greater. To love means to give oneself unconditionally to others, even to the shedding of our blood. That is how Jesus loves us and has given himself up for our forgiveness and salvation, that we might be reconciled with God through him. Not only are we loved and expected to love equally in return, but we are called, and truly are, friends of Jesus. We are friends with whom Jesus has shared everything the Father has taught the Son. Jesus opens up for us his knowledge of the Father’s heart. ​Jesus then reminds us that we have been called and chosen for a purpose. “You did not choose me: no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; and then the Father will give you anything you ask him in my name. What I command you is to love one another.” Jesus chooses his disciples; they do not choose him, but we are commissioned for a special reason, to bear fruit that will last. That will be the proof of love for which God will give us anything we ask him in his name. The Christian life is born of love and leads to love, which is why Jesus repeats that commandment of love. We are to love one another with a perfect love, the love that casts out all fear, that unconditional love which comes to us from God. Lord, you have taught us many things. Teach us how to love according to your heart and mind Amen.
By Abbot Paul 02 May, 2024
​Today we keep the feast of St Athanasius of Alexandria, the great theologian and Doctor of the Church, who also wrote the life of St Antony of Egypt, the Father of Christian Monasticism. It was Athanasius who, while still a deacon, saved the Church from falling into generalised heresy by combatting and overcoming the Arians at the Ecumenical Council of Nicaea. It was also Athanasius who, on one of his several exiles in Rome, brought monks from Egypt to Rome. These were soon followed by monk refugees from Syria, whom St Benedict met as a young boy in Nursia. The Universal Church owes a great debt to St Athanasius and we should get to know him better and venerate him more.​ ​One of the main differences between John and the three Synoptic Gospels is the number of long discourses given by Jesus, whether to his disciples, as after the feeding of the five thousand, or to the crowds in general. The only real parallel, in length at least, is the Sermon on the Mount, that we find in Matthew. The longest of the discourses in John is that of Jesus at the Last Supper, short sections of which we have been reading over the last ten days or so. Today we continue where we left off yesterday with the metaphor of the true vine. You will have noticed that in John the same words, phrases and ideas recur frequently. Jesus had been talking of the union that must exist between his disciples and himself and how this should reflect that union which exists between himself and the Father. As the branches are connected to the vine, so should we remain and make our home in him. Jesus now moves on to the theme of love. If God is love, as we read in John’s First Letter, (1 Jn 4: 7), then any relationship or union with him must be a loving one. “God is love, and whoever abides in love abides in God, and God abides in him.” In the discourse Jesus says to his disciples (Jn 15: 9-11), “As the Father has loved me, so I have loved you. Remain in my love. If you keep my commandments you will remain in my love, just as I have kept my Father’s commandments and remain in his love. I have told you this so that my own joy may be in you and your joy be complete.” What powerful words these are. That the love with which the Father loves the Son should be reflected in the love with which the Son loves us is an amazing thought. God raises us to his level. Jesus calls his disciples friends and, in the Old Testament, Abraham was known as the friend of God. Friendship and love make people equals and, in Christ, God raises us up to be his beloved daughters and sons. He invites us to remain in his love, asking us to keep his commandments, which we long to keep because we know that we are loved and our only wish is to love God in return. What greater joy could there be than to remain in God’s love, to live knowing that we are loved by God. In that way, as Jesus says, not only his joy, but our joy too, will be complete. What more could we ask?
By Abbot Paul 30 Apr, 2024
​It’s somewhat difficult to write a short message on a Gospel text twice in one week. Today’s Gospel passage, (Jn 15: 1-8), was also read on Sunday. It’s that part of Jesus’ farewell discourse at the Last Supper, where he compares the union that must exist between his disciples and himself to a vine and its branches. It’s a beautiful image with a vivid metaphor to describe that most intimate union between God and ourselves in, through and with Christ Jesus. At key moments in his ministry, Christ emphasized his equality with God in the clearest possible terminology. The strongest affirmations of his divinity employed the name for God used when the Father first revealed himself to Moses, "I AM" or “I AM WHO I AM” (Exodus 3:14). Jesus has already said, "I am the Light of the world" (John 8:12); "I am the Bread of Life" (John 6:35); "I am the Way, the Truth and the Life" (John 14:6); and "I am the Door" (John 10:9), “I am the Good Shepherd” (Jn 10:11) and, my favourite, “Before Abraham was, I am” (Jn 8: 58). Now, the night before his Passion and Death, he tells them, "I am the Vine." Like the other great "I am" passages recorded in the Gospel of John, it points to his divinity. Each one is a metaphor that elevates Jesus to the level of Creator, Sustainer, Saviour and Lord, all titles that can be claimed by God alone. ​“Jesus said to his disciples: ‘I am the true vine, and my Father is the vinedresser. Every branch in me that bears no fruit he cuts away, and every branch that does bear fruit he prunes to make it bear even more. You are pruned already, by means of the word that I have spoken to you. Make your home in me, as I make mine in you. As a branch cannot bear fruit all by itself, but must remain part of the vine, neither can you unless you remain in me.’” Jesus says that his disciples are like branches that bear fruit but need pruning. There is no such thing as a fruitless Christian. Every Christian bears some fruit. You may have to look hard to find even a small grape, but if you look hard enough, you will find something. It is the essence of the Christian life to bear fruit and, in Matthew, Jesus says, “By their fruits you will know them.” (Mt 7: 16). The Greek word Jesus uses for “to prune” also means “to cleanse”, so this gives us an indication of what pruning really means for Jesus, “who came to save his people from their sins.” Pruning is necessary in our spiritual lives. The Father removes our sins and all superfluous things that limit our fruitfulness. One of the best ways to cleanse us is to allow suffering to come into our lives. He prunes us with a vinedresser's knife, which is the word of God. Sometimes it hurts, and we question what he is doing. It may seem we are the only branch getting pruned, while other branches need it more. But the Vinedresser knows what he is doing. Spiritual pruning can take many forms. it may be sickness, hardships or loss of material possessions. It may be persecution or slander from non-Christians. For some it is the loss of a loved one or grief in a relationship. Or it may be a combination of some or all of these. Whatever the method, the effect is to narrow our focus and improve the quality of our fruit. Whatever the method of pruning God uses, we can be assured that he cares for us and wants us to bear much fruit. He wants to free us from what drains our life and energy. He continues his care throughout our lives to keep us spiritually healthy and productive. ​Above all, what is truly essential is that we remain united to Christ and “live in him”. Just as he is united with the Father and is one with him. “I am the vine, you are the branches. Whoever remains in me, with me in him, bears fruit in plenty; for cut off from me you can do nothing. Anyone who does not remain in me is like a branch that has been thrown away – he withers; these branches are collected and thrown on the fire, and they are burnt. If you remain in me and my words remain in you, you may ask what you will and you shall get it. It is to the glory of my Father that you should bear much fruit, and then you will be my disciples.” Jesus shares his very life with us by giving us the gift of the Holy Spirit, feeding us with his Body and Blood and instructing us with his Word. In this way, we will be united with Jesus and in him with the Father, whose greatest desire is that we should bear much fruit. God has no other desire than what is best for us.
By Abbot Paul 29 Apr, 2024
​It’s interesting to note that, as we come to the end of Eastertide, we are still reading Jesus’ farewell discourse to his disciples given at the Last Supper, (Jn 14: 27-31). They can sense that things are coming to a head and Jesus is preparing them, as he has been doing all along, for his ultimate destiny, his Passion, Death and Resurrection. He says to his disciples, “Peace I bequeath to you, my own peace I give you, a peace the world cannot give, this is my gift to you.” Jesus utters the word ‘peace’ three times; it is his gift to the disciples, which only he can give and is not a worldly peace. It is not the absence of conflict or of war, the absence of noise, disorder, or chaos. It is the peace that comes from a clear conscience, a living faith and the joy of the Holy Spirit. It is the peace of heart and mind that comes with forgiveness of sin and union with God in Christ. He continues, “Do not let your hearts be troubled or afraid. You heard me say: I am going away, and shall return. If you loved me, you would have been glad to know that I am going to the Father, for the Father is greater than I. I have told you this now before it happens, so that when it does happen you may believe.” Reading their hearts, he is aware of their fear and confusion, their anxiety for the future. Without Jesus, what will become of them? Jesus comforts them, assuring them that he will return to be with them, even if beforehand he must leave them to return to the Father. It will be a test of their love for him. Nevertheless, he has warned them, so that they will not be taken by surprise when the time, which is at hand, comes. ​John presents the Passion of Christ as a conflict between good and evil, God and the powers of darkness. Jesus says, “I shall not talk with you any longer, because the prince of this world is on his way. He has no power over me, but the world must be brought to know that I love the Father and that I am doing exactly what the Father told me.” The prince of this world is more than Judas, the high priests and Pontius Pilate. They are simply agents, puppets of Satan, the source of evil, death and destruction, the lord of chaos. But he has no power over Jesus, who loves the Father and is doing the Father’s will. The disciples must understand that what is about to happen is all part of God’s plan for the salvation of the world. Although we love the Passion story, we still ask why God had to save us in this way, through sacrifice, suffering and death? The Byzantine Easter chant celebrates Christ’s Death and Resurrection in this way. “ΧριστÏŒς ανέστη εκ νεκρÏŽν, θανάτω θάνατον πατήσας, και τοις εν τοις μνήμασι ζωήν χαρισάμενος.” Here is a translation, “Christ is risen from the dead, trampling down death by death, and to those in the tombs, granting life.” Yes, in his Resurrection, Christ Jesus has trampled down death with death, thereby assuring us of eternal life. This faith gave the martyrs courage and peace to face the pain and desolation of martyrdom. May it give us the grace to live our faith boldly today, sharing God’s love and loving kindness with all we meet.
By Abbot Paul 28 Apr, 2024
​Today we celebrate the feast of an extraordinary woman, St Catherine of Siena, who died on this day in the year 1380 aged just 33, exhausted by her vigorous fasting. Although always depicted in a Dominican habit, she wasn’t an enclosed nun but a lay associate of the Order. She was a mystic, a writer and a religious-cum-political activist, if that’s the right term. She was canonised on 29th June 1461 and was declared a Doctor of the Church by Pope St Paul VI in 1970. She is also a Patron of Europe. Catherine is one of the outstanding figures of medieval Catholicism, by the strong influence she had on the history of the papacy and her prolific writing. She was behind the return of the Pope from Avignon to Rome, and then carried out many missions entrusted to her by the Pope, something quite rare for a woman in the Middle Ages. Her Dialogue of Divine Providence, hundreds of letters, and dozens of prayers, also give her a prominent place in the history of spirituality as well as of Italian literature. She led a fascinating life from the moment of her birth until the Lord took her to himself. A good biography and immersion into her writings would be powerfully rewarding. She really is a most attractive figure. ​The short Gospel passage chosen for her feast comes from Matthew, (Mt 11: 25-30), those lovely words of Jesus addressed to his heavenly Father. “I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.” Catherine was a mere child, just five years old, when she had her first mystical experience, a vision of Christ in glory. At the age of seven, she vowed to give her whole life to God. When in her teens, her parents wanted her to marry, but she refused, knowing that her vocation was to go beyond domestic duties and motherhood. Nor did she want to become a nun. She chose instead to live an active and prayerful life outside the convent walls following the model of the Dominicans. Just as the Father entrusted all things to Jesus, so she believed that God had entrusted her with an important mission, that of purifying and uniting the Church, and she wasn’t afraid to stand up and preach to the crowds or even to tell popes and princes what and what not to do. ​Jesus continues with words of encouragement and consolation, words that were the very basis of Catherine’s life of devotion and service. “Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.” Jesus invites us all, as he did his beloved servant Catherine, to come to him for rest and support. We all get tired and overburdened, but Jesus is always with us to support and carry us. Our lives can be fruitful in weakness as well as in strength, but we must learn from Jesus to be both gentle and humble, opening our hearts to him and offering him our lives. Catherine was an exceptional woman, but in many ways, she was also quite ordinary, like you and me. Let us never lose courage or hope and let us ask her to pray for us and our loved ones. Catherine shines brightly among the mystics and spiritual writers of the Church. She remains a greatly respected figure for her writings and political boldness to "speak truth to power," it being exceptional for a woman, at that time, to have had such influence in politics and on world history. We pray for such women today.
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