​The Acts of the Apostles takes over the story of the Ascension just where Luke’s Gospel leaves off. “Now as he blessed them, Jesus withdrew from them and was carried up to heaven. They worshipped him and then went back to Jerusalem full of joy; they were continually in the Temple praising God.” But before they return to Jerusalem, the angels ask them why they are standing there looking up into the sky. They tell the disciples that Jesus, whom they have seen ascending into heaven, will come back again just as they have seen him go. ​What is the meaning of the Ascension? The Gospel tells us that three things are going to happen as a result. Christ ascends into heaven and yet, (1) “Behold, I am with you until the end of time”, (2) “Not many days from now, you will be baptised with the Holy Spirit”, and (3) “The Son of Man will return on the clouds of heaven”. Although Jesus has ascended to the Father, he is still here with us, in the Church, in the Sacraments, in the Scriptures, and in each one of us. He is with us through the outpouring of the Holy Spirit, the “other Advocate, who will remind you of all that I have told you.” He will return on the Last Day to be with us again. The Ascension is the fulfilment of the prophetic name Emanuel, God-is-with-us. ​Human beings think in linear time scales: past, present and future, but with God, who is eternal, there is no past or future, only the present. Eternity has no length and cannot be measured. Eternal life is living fully in the present moment, living in God. The Ascension is a breakthrough, where time enters eternity, just as at the Incarnation eternity entered time. ​In the Ascension hymn “Hail the day that sees him rise,” Charles Wesley writes: “Lord, though parted from our sight, far above yon azure height, grant our hearts may thither rise, seeking thee beyond the skies. There we shall with thee remain, partners of thine endless reign; there thy face unclouded see, find our heaven of heavens in thee.” Heaven is not a place: Heaven is a person, Jesus Christ, and eternity is God’s life, which he has graciously shared with us, his children, through the death and resurrection of Jesus. ​The Gospel begins with an angel announcing the Incarnation, first to Mary and then to Joseph, and a choir of angels announcing the birth of the Messiah to the shepherds. The Gospel ends with an angel announcing the Resurrection to another Mary, and with Jesus, God’s own Angel, announcing the coming of the Holy Spirit to the Apostles, and with two angels announcing that Jesus will return. ​What, then, does the Ascension mean for us? Jesus, Word of God and Son of the Father, who took our human flesh from the Virgin Mary and became Man, thus uniting heaven to earth, God to Man, at his Ascension took into heaven, took unto himself, our human flesh, this frail, sinful body of ours. A part of us is already at the right hand of the Father, transfigured, glorified and eternal. ​The Ascension fills us all with joyful hope, because it is, of all the Church’s feasts, the feast of hope, joy and fulfilment, the feast that celebrates both a mission accomplished and a mission just beginning. When all seemed lost, Jesus rose from the dead and just when it looked as though he was leaving us for good, he tells us that he will be with us always, that he will never leave us. He promises us the gift of his own Spirit and he assures us that he will come again in glory and that all will be well, that our heaven of heavens will be truly in him. ​To Jesus Christ, our risen and ascended Lord, be all glory, praise and worship in time as in eternity. Amen.

​Today is the Eve of the Ascension and our Gospel reading, (Jn 16: 12-15), prepares us for tomorrow’s feast. Jesus is about to leave his disciples to ascend to the Father. The interesting thing, of course, is that these words are recorded as having been spoken by Jesus on the eve of his passion and death. Jesus says to his disciples:​​“I still have many things to say to you but they would be too much for you now. But when the Spirit of truth comes he will lead you to the complete truth, since he will not be speaking as from himself but will say only what he has learnt; and he will tell you of the things to come.” Jesus is aware that his disciples can only take in so much and that they’re reaching saturation point. The time has come to draw the conversation to an end. There’s much more he would like to say, but there’s time, for the Holy Spirit, the Spirit of truth, will tell them everything and lead them into the full, complete and absolute truth. Everything they need to know and much more besides will be given them by the Spirit. Just as Jesus did the Father’s will and only spoke in conformity to the Father’s will, so too the Holy Spirit will not speak as from himself but from the Father’s heart. This is one if the highest expressions of trinitarian thought in the Gospels. In fact, it is the Spirit who will glorify Jesus, just as it is the Father who glorifies him. ​​​“He will glorify me, since all he tells you will be taken from what is mine.” The Spirit will bear witness to Jesus, for just as the Father and the Son are one, so too the Son and the Holy Spirit are one, for there is but one God. “Everything the Father has is mine; that is why I said: All he tells you will be taken from what is mine.” John is rich in theology and much of our understanding of God comes from this Gospel and the discourses of Jesus. The Son, the incarnate Word of God, can say that all the Father has is his, and, in the same breath, all that the Spirit will teach the disciples, in other words, the Church, comes from the Son, for Father, Son and Spirit are but one God. ​Father, as we meditate on the words of your Son today and take them to heart, we pray that we might live by them always. Give us the Spirit of truth to lead us into the complete truth, that we might come to know you even as you know us. Amen.

​Not such a bad Bank Holiday after all! The sun is shining still here at Belmont as I write this message, and it’s warm. There’s been a dog show practice on the lawns before the monastery and the sound of happy dogs interacting and enjoying the exercises. The first big move to Leominster will soon be on its way: at least there will be plenty of pictures for the blank walls and a fridge to keep things cool and fresh. I am grateful to the brethren and to dear friends for their help, more than help in fact, for they have done all the work. I have never lived alone, so this will be a new experience for me, which I’m looking forward to. Of course, I had hoped to have Toby with me, but that was not to be. The Lord works in mysterious ways! ​Our Gospel reading today, (Jn 16: 5-11), continues where yesterday’s left off. We are in John’s account of the Last Supper and listening to Jesus talking with his disciples, preparing them for his death and what lies beyond. He says, “Now I am going to the one who sent me. Not one of you has asked, “Where are you going?” Yet you are sad at heart because I have told you this. Still, I must tell you the truth: it is for your own good that I am going because unless I go, the Advocate will not come to you; but if I do go, I will send him to you.” ​Jesus is about to return to the Father. His telling them this has saddened his disciples, but he assures them that he is not leaving them, but will still be with them through the presence of the Holy Spirit, the Advocate or Paraclete. He says that his going from them is for their own good, for unless he leaves them, the Advocate, the Spirit of truth, will not come to them. Jesus himself will send them the Spirit who proceeds from the Father. But what will the Spirit do? “And when he comes, he will show the world how wrong it was, about sin, and about who was in the right, and about judgement: about sin: proved by their refusal to believe in me; about who was in the right: proved by my going to the Father and your seeing me no more; about judgement: proved by the prince of this world being already condemned.” This is quite difficult to understand and to explain in a few words, but it is the work of the Holy Spirit to enlighten people and convince them of sin, judgement and faith. Essentially, what is sin but the rejection of God and of his Son, our Saviour Jesus Christ? On that sin will we be judged. Belief or faith is really trust and obedience, conforming our lives to God’s will and acknowledging that he knows what is best for us. Lord, increase my faith and grant me the grace each day to live by faith in you. Amen.

​What a lovely change yesterday and this morning, at least, to have some decent warm sunny weather for a change. Has this been the coldest and wettest Spring ever? I seem to have been driving constantly through rain and negotiating flooded roads for the past months. It’s hard to believe that Summer is just around the corner. This week, with the help of community and friends, I will begin clearing my quarters at Belmont in preparation for the move to Leominster and Bromyard when I retire as Abbot at the end of the month. ​We continue our reading of John, (Jn 15: 26 – 16: 4), carrying on where we left off on Saturday. Jesus has spoken of the suffering and persecution that lie ahead for his followers. No doubt they are wondering how they will cope with this and respond. Jesus promises them the Advocate, the Paraclete. He says: “When the Advocate comes, whom I shall send to you from the Father, the Spirit of truth who issues from the Father, he will be my witness. And you too will be witnesses, because you have been with me from the outset. ​​​​I have told you all this that your faith may not be shaken.” ​The Holy Spirit comes from the Father but is sent by the Son: an interesting dynamic. He is the Spirit of truth, who will bear witness to Jesus, just as his disciples will bear witness to Jesus. Although Jesus doesn’t say so at this stage, it is the Paraclete who will enable the disciples to bear witness with vigour and courage, for the Spirit of truth will be with them and will speak in them and on their behalf. Jesus wishes to tranquilize his disciples, lest they run away in fear. ​​Jesus becomes more specific about the kind of persecution they will have to deal with, beginning with expulsion from the synagogue. “They will expel you from the synagogues, and indeed the hour is coming when anyone who kills you will think he is doing a holy duty for God. They will do these things because they have never known either the Father or myself. But I have told you all this, so that when the time for it comes you may remember that I told you.” The jump from expulsion by their coreligionists soon escalates into full-blown rejection and murder by “anyone” who thinks he is doing a duty for God or, indeed, for the state or the state religion. Those perpetrating such barbaric acts know neither Jesus nor the Father. Let’s be honest, 2,000 years on this is still happening. We need Christ’s assurance of the Advocate more than ever today, remembering that persecution takes many forms, some more subtle and destructive than others. Jesus is warning us today as he warned his first disciples back then. We must remember what Jesus promised us, that we are not alone and that the Paraclete, the Spirit of truth, will never let us down. Lord, grant us a permanent awareness of the Spirit’s presence in our lives. Amen.

Our Gospel passage for today, (Jn 15:9-17), is part of Jesus’ farewell discourse to his disciples at the Last Supper according to John, in which we find many of the themes and phrases that we have been meditating on over the past two weeks. “As the Father has loved me, so I have loved you. Remain in my love. If you keep my commandments you will remain in my love, just as I have kept my Father’s commandments and remain in his love. I have told you this so that my own joy may be in you and your joy be complete.” Just in that short passage, the verb remain, or better still, abide, occurs three times, the word joy, twice. The verb to love occurs twice and the noun love, three times. Finally, to keep the commandments appears twice. They are key words in John and occur more times as we go through his Gospel. Jesus’ love for us enables us to abide in his love, to live in and through his love, which is permanent and unconditional, if demanding, for it requires obedience to the will of God as manifest in the commandments. But that abiding in God’s love enables us to keep the commandments not out of fear, but for love’s sake, and therein lies our joy. “This is my commandment: love one another, as I have loved you. A man can have no greater love than to lay down his life for his friends. You are my friends, if you do what I command you.” We still find the words commandment and love, but a new word appears, friends. So great is Jesus’ love for us that he lays down his life for us, and now he calls us friends. Friendship implies obedience in the true sense of the word, to listen to the other, not superficially, but in the very depth of one’s heart, heart speaking unto heart, as St John Henry Newman wrote. A good meditation for today would be to consider the many ways in which we can lay down our lives for others and what true friendship really means. ​Jesus develops the theme of friendship and its implications, when he says to his disciples:​​“I shall not call you servants any more, because a servant does not know his master’s business; I call you friends, because I have made known to you everything I have learnt from my Father. You did not choose me: no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; and then the Father will give you anything you ask him in my name. What I command you is to love one another.” There are several implications for the relationship between Jesus and his disciples: they are no longer servants or simply followers of Jesus; they have been chosen by him and given a commission, not simply to bear fruit, but to go out and bear fruit, fruit that will last. In other words they are given the mission to proclaim the Gospel and draw others into the fellowship of the Christian community, a community of friends; they are to pray and intercede for others, for the Father will listen to their prayers; above all, they are to love one another: that is the fundamental command of Jesus, love. ​Let us pray for the grace today and always to abide in Jesus, so that we might love others and he loves us, and return his friendship with our own, as we too give up our lives for our friends, Amen.

​Today the Church in England keeps the feast of All the Martyrs of England, referring to the Catholic martyrs of the Reformation. In Wales the feast of the Six Martyrs of Wales and their Companions is kept on 25th October. The Benedictine Calendar, which we keep at Belmont, refers to All the Martyrs of England and Wales. Now these do not include such famous English and Welsh martyrs as Alban, Julius and Aaron, Tydful, Issui, Cadoc, Ethelbert of Hereford, Edmund and so on, but only the martyrs of the Reformation, all of whom also have their own feast day which is kept locally, such as St John Kemble and Blessed Richard Cadwallador in Herefordshire and St David Lewis in Monmouthshire, or St Thomas More and St John Fisher nationally. It strikes me as being rather confusing. Even so, it’s good to celebrate our saints and martyrs and turn to them for their intercession, praying for the grace to follow their example of fidelity to Christ and his Church.​ We come to the end of another week and so get closer to the solemnity of the Ascension of Our Lord, which we will celebrate this coming Thursday. The liturgy over the next few days builds up towards that great feast day and this includes the readings at Mass. Our Gospel today follows on from that part of the farewell discourse which we read yesterday, (Jn 15: 18-21). Jesus is preparing his disciples for what lies ahead. He has assured them of the Father’s love and has asked them to remain as close to him as branches are to a vine. If they wish to bear fruit to the glory of the Father, then they must remain part of the true vine, Jesus himself. Being a disciple is far from lying on a bed of roses! It means going against the current of popular thought and fashion. It means remaining true to Christ and his Gospel and obedient to his commandments, Jesus tells his disciples, and let us not forget that he is speaking to us too. The Gospel is not just some historic text. It is the living word of God speaking to us now. “If the world hates you, remember that it hated me before you. If you belonged to the world, the world would love you as its own; but because you do not belong to the world, because my choice withdrew you from the world, ​​​​therefore the world hates you.”​​ We should not be surprised if we are hated, disliked or mistrusted. Our decision, our fundamental option to follow Christ has put us on a collision course with the world, with those who do not share our faith and commitment. Because we are branches of the true vine, our world view will often be different to that of those around us. The same goes for our moral and ethical choices. There is much in the world today that contradicts the teaching of the Scriptures and the Moral Theology of the Church. The fact is that we have been chosen by Christ to be his disciples and we must be true to that calling. ​Jesus then reminds us that, “A servant is not greater than his master.” He asks us to remember that always, for whatever his enemies do to him, they will also do to us. Christianity isn’t a free ride, but, as Dietrich Bonhoeffer explains in his outstanding book The Cost of Discipleship, grace, though a gift, does not come cheap. “If they persecuted me, they will persecute you too; if they kept my word, they will keep yours as well. But it will be on my account that they will do all this, because they do not know the one who sent me.” Christianity thrives under persecution, for suffering ups the quality of our commitment to Christ and his Gospel. We need only look at the millions of Christian martyrs through the centuries. We should be prepared to suffer on account of our faith, of our allegiance to Jesus and his Church. In the light of Easter and the glory of the Resurrection and in the shadow of the Cross, all suffering is put into perspective, for the servant is no greater than his master. No matter where we have to walk, Jesus goes before us to lead the way and guide us from darkness into light, from sorrow into joy, from suffering to glory and from death to life. He is truly the Way, the Truth and the Life.